"Ruby of Cochin" is the first book written by a Jewish woman from Cochin. It is a rich description of Jewish life on the Southwest Coast of India, spanning many centuries. It is the story of one woman - yet it is also the story of all the Jews of Cochin, from the earliest settlements, when the Maharajah granted the Jews their land and privileged status, until today, when a transplanted Cochin community is finding new life in Israel. The book is written with a distinctive storyteller's voice and contains historical legends, ghost tales, colorful renditions of Jewish celebrations in Cochin, and translations of Jewish women's songs from Malayalam, the language of the Cochin Jews." -- Google books.

Norman Stillman has produced a comprehensive and articulate history of the turbulent and complex relationships in the Middle East that brilliantly captures the people and the history.

An epic novel of Christians and Jews in the plague years -- the Black Death of 1349. The story takes place in the monastery of Bodmin, in the misty moors of Cornwall and on the continent where Will's wife, Miriam, goes in search of her Jewish ancestors. She is a female picaresque heroine through whose eyes the devastation of the Black Death on the continent is witnessed.

The Austro-Hungarian Empire was rife with ethnic tensions that undermined the possibilities for Jewish assimilation in Central Europe. The Jews were trapped between rising German nationalism and other nationalisms. Discusses various Jewish and non-Jewish attitudes toward the "Jewish problem", whereby Jews were often stereotyped (e.g. by Rosa Luxemburg) or were considered to need a solution separate from that of European majority peoples (e.g. Nathan Birnbaum and Max Nordau). Views Nietzsche as belonging more to the philosemites than the antisemites, for whom he had great scorn; however, his complexity and obscurity provided ammunition for antisemites, including the Nazis. Herzl believed that a Jewish state was needed to provide a home for Jews suffering from antisemitism. Freud's experience of antisemitism, combined with his negative view of human nature, left no room for illusions about Austrian and German acceptance of Jews. Karl Kraus exhibited elements of Jewish self-hatred when he identified the worst elements of contemporary journalism and capitalism with Jews. Karl Lueger used political antisemitism to become mayor of Vienna. He provided a model for Hitler, who imbibed antisemitic attitudes and stereotypes from the cauldron of nationalisms that was Austria-Hungary.

Included in this book, which was originally published by the Bobbs-Merrill Company in 1933, is a new introduction by Jacob Neusner. This volume deserves wide attention as a discussion of the factors of the Jewish survival against persecution.

How does a Jewish boy who spent the bulk of his childhood on the basketball courts of Brooklyn wind up teaching in one of the city's pioneering black studies departments? Naison's odyssey begins as Brooklyn public schools respond to a new wave of Black migrants and Caribbean immigrants, and established residents flee to virtually all-white parts of the city or suburbs. Already alienated by his parents' stance on race issues and their ambitions for him, he has started on a separate ideological path by the time he enters Columbia College. Once he embarks on a long-term interracial relationship, becomes a member of SDS, focuses his historical work on black activists, and organizes community groups in the Bronx, his immersion in the radical politics of the 1960s has emerged as the center of his life. Determined to keep his ties to the Black community, even when the New Left splits along racial lines, Naison joined the fledgling African American studies program at Fordham, remarkable then as now for its commitment to interracial education.This memoir offers more than a participant's account of the New Left's racial dynamics; it eloquently speaks to the ways in which political commitments emerge from and are infused with the personal choices we all make.

"Austerity Baby might best be described as an "oblique memoir". Janet Wolff's fascinating volume is a family history - but one that is digressive and consistently surprising. The central underlying and repeated themes of the book are exile and displacement; lives (and deaths) during the Third Reich; mother-daughter and sibling relationships; the generational transmission of trauma and experience; transatlantic reflections; and the struggle for creative expression. Stories mobilised, and people encountered, in the course of the narrative include: the internment of aliens in Britain during the Second World War; cultural life in Rochester, New York, in the 1920s; the social and personal meanings of colour(s); the industrialist and philanthropist, Henry Simon of Manchester, including his relationship with the Norwegian explorer, Fridtjof Nansen; the liberal British campaigner and MP of the 1940s, Eleanor Rathbone; reflections on the lives and images of spinsters. The text is supplemented and interrupted throughout by images (photographs, paintings, facsimile documents), some of which serve to illustrate the story, others engaging indirectly with the written word."--Publisher's description.

Istv¾n De¾k is one of the world's most knowledgeable and clearheaded authorities on the Second World War, and for decades his commentary has been among the most illuminating and influential contributions to the vast discourse on the politics, history, and scholarship of the period. Writing chiefly for the New York Review of Books and the New Republic , De¾k has crafted review essays that cover the breadth and depth of the huge literature on this ominous moment in European history when the survival of democracy and human decency were at stake. ø Collected here for the first time, these articles chart changing reactions and analyses by the regimes and populations of Europe and reveal how postwar governments, historians, and ordinary citizens attempt to come to terms with?or to evade?the realities of the Holocaust, war, fascism, and resistance movements. They track the acts of scoundrels and the collusion of ordinary citizens in the so-called Final Solution but also show how others in authority and on the street heroically opposed the evil of the day. With its depth, conciseness, and interpretive power, this collection allows readers to consider more clearly and completely than ever before what has been said, how thought has shifted, and what we have learned about these momentous, world-changing events.

In Ferrara, Italy, an adolescent Jewish boy is led into misconduct and guilty knowledge by a cynical classmate, in the 1930's.

Girl Unwrapped is a girl's coming-of-age story set in 1960s Montreal about the burdens and blessings of history, the divided self, and the quest to be whole. Toni Goldblatt's awakening to taboo desire conflicts with her Holocaust-scarred parents' expectations. Yearning to reinvent herself, she flees to Israel in the wake of the 1967 war, but the Zionist dream doesn't save her; only on her return, when she discovers kindred spirits in the underground lesbian bar scene, does Toni begin to find her own path. Girl Unwrapped is a novel about love, isolation, and the search for personal truth despite the stranglehold of family.

"Who Are the Jews ...? tackles perhaps the most urgent question facing the Jewish people today: Given unprecedented denominational tribalism, how can we Jews speak of ourselves in collective terms?"--

The world of ten-year-old Jacob and his younger brother Solly falls apart when they are orphaned and pitched into a Sydney children's home, where other refugee Jewish children are gathering as Hitler rises to power in Europe.

Black Jews in Africa and the Americas tells the fascinating story of how the Ashanti, Tutsi, Igbo, Zulu, Beta Israel, Maasai, and many other African peoples came to think of themselves as descendants of the ancient tribes of Israel. Pursuing medieval and modern European race narratives over a millennium in which not only were Jews cast as black but black Africans were cast as Jews, Tudor Parfitt reveals a complex history of the interaction between religious and racial labels and their political uses. For centuries, colonialists, travelers, and missionaries, in an attempt to explain and understand the strange people they encountered on the colonial frontier, labeled an astonishing array of African tribes, languages, and cultures as Hebrew, Jewish, or Israelite. Africans themselves came to adopt these identities as their own, invoking their shared histories of oppression, imagined blood-lines, and common traditional practices as proof of a racial relationship to Jews. Beginning in the post-slavery era, contacts between black Jews in America and their counterparts in Africa created powerful and ever-growing networks of black Jews who struggled against racism and colonialism. A community whose claims are denied by many, black Jews have developed a strong sense of who they are as a unique people. In Parfitt’s telling, forces of prejudice and the desire for new racial, redemptive identities converge, illuminating Jewish and black history alike in novel and unexplored ways.

What does it mean to be a Jew? In the twenty essays included here, best-selling author Lucy S. Widowhood examines many aspects of modern Jewish life, concentrating on the central experiences of our era- the search for meaning of one's existence as a Jew;bridging the past and the present; reconciling tradition and the Holocaust. While she describes the evolution of American Judaism and surveys its present condition, the author also shows us the continuities between Old world and New World Judaism as she evokes the modern Jew's struggle between faith and secularism

Praise for Nazi Gold "A compelling book on one of the greatest robberies of all time." --Rabbi Marvin Heir, dean, Simon Wesenthal Center "Nazi Gold [is] a compelling, outraged, carefully researched book. . . Tom Bower, one of the finest investigative journalists in the English-speaking world over the past generation. . .is the ideal chronicler for this story. Over the past 20 years he has built up a track record second to none in documenting crimes and conspiracies that the Nazis and their collaborators were able to cover up or escape from in the decades after 1945. . .Riveting, outstanding." --Martin Sieff, Washington Times "Nazi Gold is an important book that uncovers much new material." --Saul Friendlunder, author of Nazi Germany and the Jews "Compelling reading." --Chicago Jewish Star "[A] sensational expose. . .Impressively revealing." --Dade Jewish Star Some Revelations form Nazi Gold In 1942 thousands of Jewish refugees fleeing a Nazi roundup of Jews in occupied France crossed the border into Switzerland seeking asylum but where forcibly pushed back to the waiting Gestapo by the Swiss police. Virtually all of them were immediately shipped to concentration camps. During the war thousands of Swiss willingly worked undercover for the German secret service and the Nazis. The Swiss accepted for deposit without question gold bullion looted by German from the treasuries of Austria, Czechoslovakia, Poland, Denmark, and Holland'countries they had conquered. The Swedes and the Portuguese, also neutrals, refused to accept the looted gold.

Paula Hyman broadens and revises earlier analyses of Jewish assimilation, which depicted "the Jews" as though they were all men, by focusing on women and the domestic as well as the public realms. Surveying Jewish accommodations to new conditions in Europe and the United States in the years between 1850 and 1950, she retrieves the experience of women as reflected in their writings--memoirs, newspaper and journal articles, and texts of speeches--and finds that Jewish women's patterns of assimilation differed from men's and that an examination of those differences exposes the tensions inherent in the project of Jewish assimilation."

Prophets of the Past is the first book to examine in depth how modern Jewish historians have interpreted Jewish history. Michael Brenner reveals that perhaps no other national or religious group has used their shared history for so many different ideological and political purposes as the Jews. He deftly traces the master narratives of Jewish history from the beginnings of the scholarly study of Jews and Judaism in nineteenth-century Germany; to eastern European approaches by Simon Dubnow, the interwar school of Polish-Jewish historians, and the short-lived efforts of Soviet-Jewish historians; to the work of British and American scholars such as Cecil Roth and Salo Baron; and to Zionist and post-Zionist interpretations of Jewish history. He also unravels the distortions of Jewish history writing, including antisemitic Nazi research into the "Jewish question," the Soviet portrayal of Jewish history as class struggle, and Orthodox Jewish interpretations of history as divinely inspired. History proved to be a uniquely powerful weapon for modern Jewish scholars during a period when they had no nation or army to fight for their ideological and political objectives, whether the goal was Jewish emancipation, diasporic autonomy, or the creation of a Jewish state. As Brenner demonstrates in this illuminating and incisive book, these historians often found legitimacy for these struggles in the Jewish past.

"What compels Jews in the Ottoman Empire, Turkey, and abroad to promote a positive image of Ottomans and Turks while they deny the Armenian genocide and the existence of antisemitism in Turkey? Based on historical narrative, the Jews expelled from Spain in 1492 were embraced by the Ottoman Empire and then later, protected from the Nazis during WWII. If we believe that Turks and Jews have lived in harmony for so long, then how can we believe that the Turks could have committed genocide against the Armenians? Marc David Baer confronts these convictions and circumstances to reflect on what moral responsibility the descendants of the victims of one genocide have to the descendants of victims of another. Baer delves into the history of Muslim-Jewish relations in the Ottoman Empire and Turkey to find the origin of these many tangled truths. He aims to bring about reconciliation between Jews, Muslims, and Christians, not only to face inconvenient historical facts but to confront it and come to terms. By looking at the complexities of interreligious relations, Holocaust denial, genocide and ethnic cleansing, and confronting some long-standing historical stereotypes, Baer sets out to tell a new history that goes against Turkish antisemitism and admits to the Armenian genocide"--