This book is both a powerful personal memoir and the definitive history of an organization that helped change American society. Jack Greenberg was a key figure at the NAACP Legal Defense and Educational Fund (LDF) for some thirty-five years. Most of the cases we associate from that period--school integration, equal employment, fair housing, voter registration--were LDF cases, either argued by Greenberg himself or litigated under his direction. Greenberg represented Martin Luther King, Jr., in Birmingham and won for him the right to march from Selma to Montgomery. Under Greenberg's leadership, the LDF forced the University of Mississippi to admit James Meredith and integrated the University of Alabama when George Wallace stood in the schoolhouse door. Greenberg won the cases in which the Supreme Court repudiated the "all deliberate speed" doctrine, which had made school desegregation intolerably slow. Through the 1970s and 1980s, LDF tackled most of the important cases that enforced the new civil rights legislation of the 1960s involving public accommodations, employment, education, and health care, and started the campaigns for prisoners' rights and against capital punishment. More than a history of the litigation that made the LDF so important, the book offers unique insights into its strategies, courtroom techniques, values, and personal relationships. Filled with stories only Greenberg could tell of his experiences with Thurgood Marshall, Martin Luther King, Jr., Marian Wright Edelman, Lani Guinier, Roy Wilkins, Vernon Jordan, Charlayne Hunter-Gault, Lyndon Johnson, and scores of others, Crusaders in the Courts is an epic saga of a critical period in American history as well as the poignant personal story of the evolution of a white Jewish lawyer into a major civil rights advocate.

From the author of the bestselling Suite Fran aise . In 1903 Leon M - the son of two Russian revolutionaries - is given the responsibility of 'liquidating' Valerian Alexandrovitch Courilof, the notoriously brutal and cold-blooded Russian Minister of Education, by the Revolutionary Committee. The assassination, he is told, must take place in public and be carried out in the most grandiose manner possible in order to strike the imagination of the people. Posing as his newly appointed personal physician, Leon M takes up residence with Courilof in his summer house in the Iles and awaits instructions. But over the course of his stay he is made privy to the inner world of the man he must kill - his failing health, his troubled domestic situation and, most importantly, the tyrannical grip that the Czar himself holds over all his Ministers, forcing them to obey him or suffer the most deadly punishments. Set during a period of radical upheaval in European history, The Courliof Affair is an unsparing observation of human motives and the abuses of power, an elegy to a lost world and an unflinchingly topical cautionary tale.

"In this major intellectual history, Ira Katznelson examines the works of Hannah Arendt, Robert Dahl, Richard Hofstadter, Harold Lasswell, Charles Lindblom, Karl Polanyi, and David Truman, detailing their engagement with the larger project of reclaiming the West's moral bearing"--

"In this major intellectual history, Ira Katznelson examines the works of Hannah Arendt, Robert Dahl, Richard Hofstadter, Harold Lasswell, Charles Lindblom, Karl Polanyi, and David Truman, detailing their engagement with the larger project of reclaiming the West's moral bearing"--

Described by a UN fact-finding mission as a deliberately disproportionate attack designed to punish, humiliate, and terrorize a civilian population, Israel's Operation Cast Lead thrust the humanitarian crisis in the Gaza Strip into the center of the debate about the Israel/Palestine conflict. In Gaza in Crisis, Noam Chomsky and Ilan Papp, two of the issue's most insightful and prominent critical voices, survey the fallout from Israel's conduct in Gaza and place it into the context of Israel's longstanding occupation of Palestine. Noam Chomsky is one of the world's foremost social critics, and one of its most prolific. He is author of Failed States and Hegemony or Survival, both New York Times bestsellers. He lives in Lexington, Massachusetts, and is institute professor emeritus in the MIT Department of Linguistics and Philosophy. Ilan Papp is professor of history at the University of Exeter in the United Kingdom, where he is also co-director of the Exeter Center for Ethno-Political Studies, director of the Palestine Studies Centre, and a longtime political activist. He is the author of The Ethnic Cleansing of Palestine.

As an active WWII bombardier returning from the end of the war in Europe and preparing for combat in Japan, Howard Zinn read the headline "Atomic Bomb Dropped on Japan" and was glad—the war would be over. "Like other Americans," writes Zinn, "I had no idea what was going on at the higher levels, and had no idea what that 'atomic bomb' had done to men, women, children in Hiroshima, any more than I ever really understood what the bombs I dropped on European cities were doing to human flesh and blood." During the war, Zinn had taken part in the aerial bombing of Royan, France, and in 1966, he went to Hiroshima, where he was invited to a "house of rest" where survivors of the bombing gathered. In this short and powerful book, the backstory of the making and use of the bomb, Zinn offers his deep personal reflections and political analysis of these events, and the profound influence they had in transforming him from an order-taking combat soldier to one of our greatest anti-authoritarian, anti-war historians. Simultaneous publication this August in the U.S. and Japan commemorates the 65th anniversary of the USA's two atomic bombings of Japan by calling for the abolition of all nuclear weapons and an end to war as an acceptable solution to human conflict. "It's my favorite. . . . He wrote the book to remind himself and to remind us that anybody can throw the wrench in the machinery, and we often should." -- Bill Moyers "Part history, part memoir, part sermon, The Bomb is meant to wake up citizens, to rouse them to reject 'the abstractions of duty and obedience' and to refuse to heed the call of war." —Jonah Raskin, The Rag Blog

This is the history of a Lie-of a cruel and terrible Lie invented for the purpose of defaming the entire Jewish people. Given out as fiction, by a German anti-Semitic writer, involved in the Waldeck forgery case, who concealed his identity under the pen-name of an Englishman, it was gradually changed and elaborated, and finally groomed as fact. Agents of the Russian secret police department and of the unscrupulous “Black Hundreds” then utilized this fiction as the framework for the “protocols” through which they sought to crush the Jews and prop up the tottering Russian dynasty. Tsarism destroyed itself, but the agents of Tsarism, still dreaming of their past glory and of a restoration of their privileges, are at work again, both here and abroad. Out of the scrapheap of Russian autocracy, they have exhumed their old weapons and are striking at the Jews again. Upon the structure of the old myths they are striving to erect new falsehoods in order to intensify everywhere chaos and confusion and dissatisfaction so that they may attain their own dastardly and selfish ends.

Over the course of one day, traces the loss of the author's Zionist faith against a backdrop of Jewish history, recounting how his growing disaffection with the modern state of Israel was shaped by the mythologies and realities of the Jewish homeland.

Of all the libels that have served as a means of incitement of hate against Jews, and as intellectual justification of anti-Semitism, the myth of the so-called 'Jewish Conspiracy' to gain domination of the whole world, as embodied in the forged Protocols of the Elders of Zion, is probably the most devious and the most dangerous. Previously only analyzed in academic, footnoted studies, the history of the Protocols is presented here by Judge Hadassa Ben-Itto in an eminently readable, fascinating account, telling the stories of the numerous people involved over the hundred years that the forgery has existed. Above all, this is the story of a judge who follows the Protocols into lawyers' chambers and into courtrooms in Switzerland, in South Africa, in Germany, in the United States and in Russia, and presents the reader with a detailed critical analysis of legal proceedings which culminated in fascinating courtroom drama. The truth is revealed again and again, but the lie wouldn't die.

A pioneer in women's studies and long-term activist for women's issues, and a past president of the Organization of American Historians, Gerda Lerner is one of the founders and foremost scholars of Women's History. The Creation of Patriarchy, the first book in her two-volume magnum opus Women and History (1986) received wide review attention and much acclaim, winning the prestigious Joan Kelly Prize of the American Historical Association for the best work on Women's History that year. Ms hailed the book for providing "a grand historical framework that was impossible even to imagine before the enlightenment about women's place in the world provided by her earlier work and that of other feminist scholars." New Directions for Women said it "may well be the most important work in feminist theory to appear in our generation." Patriarchy traced the development of the ideas, symbols, and metaphors by which men institutionalized their domination of women. Now, in The Creation of Feminist Consciousness, the eagerly awaited concluding volume of Women and History, Lerner documents the twelve-hundred-year struggle of women to free their minds from patriarchal thought, to create Women's History, and to achieve a feminist consciousness. In a richly documented narrative filled with inspiring portraits of women, Lerner ranges from the Middle Ages to the late 19th century, tracing several important ways by which women strove for autonomy and equality. One of the most remarkable sections examines over twelve hundred years of feminist Bible criticism. Since objections to women's thinking, teaching, and speaking in public were based on biblical authority--most notably, passages from Genesis and the writings of St. Paul--women returned again and again to these texts, in an attempt to subvert patriarchal dominance and establish their equality with men. This survey of biblical criticism allows Lerner to illustrate her most important insight--the discontinuity of women's history. She describes how women's history was not passed on from generation to generation, forcing women in effect to reinvent the wheel over and over again. In a series of fascinating portraits of individual women who resisted patriarchal indoctrination, Lerner discusses women mystics such as Hildegard of Bingen, Julian of Norwich and later Protestant mystics, and brings to life the many women of great literary talent, from Christine de Pisan to Louise Labe to Emily Dickinson, who simply bypassed patriarchal thought and created alternate worlds for themselves. Documenting the 1,200 year struggle of women to free their minds from patriarchal thought, create a women's history, and achieve a feminist consciousness, this brilliant work charts new ground for feminist theory, the history of ideas, and the development of women's place in our intellectual tradition.

A preeminent intellectual historian here examines the profound changes in ideas about the nature of history and historiography. Georg G. Iggers traces the basic assumptions upon which historical research and writing have been based since history's emergence as a professional discipline in the nineteenth century, and describes how the newly emerging social sciences transformed historiography following World War II. The discipline's greatest challenge may have come in the last two decades, when postmodern ideas forced a reevaluation of the relationship of historians to their subject and called into question the very possibility of objective history. Iggers sees the contemporary discipline as a hybrid, moving away from a classical, macro-historical approach toward microhistory, cultural history, and the history of everyday life. Still, while the postmodern critique of traditional historiography offers important correctives to historical thought and practice, it "has not destroyed the historian's commitment to recapturing reality or his or her belief in a logic of inquiry."

This is the first full account of the transformation of Ottoman Turkish into Modern Turkish. It is based on the author's knowledge and experience of the language, history, and people of Turkey. The transformation of the Turkish language is probably the most thorough-going piece of linguistic engineering in history. Its prelude came in 1928, when the Arabo-Persian alphabet was outlawed and replaced by the Latin alphabet. It began in earnest in 1930 when Ataturk declared: 'Turkish is oneof the richest of languages. It needs only to be used with discrimination. The Turkish nation, which is well able to protect its territory and its sublime independence, must also liberate its language from the yoke of foreign languages.' All Arabic and Persian vocabulary was replaced forthwith by words collected from popular speech, resurrected from ancient texts, or coined from native roots and suffixes. The snag - identified by the author as one element in the catastrophic aspect of the reform - was that when these sources failed to provide the needed words, the reformers simply invented them. The reform was central to the young republic's aspiration to be western and secular, but it did not please those who remained wedded to their mother tongue or to the Islamic past. The controversy is by no means over, but Ottoman Turkish is dead. Geoffrey Lewis both acquaints the general reader with the often bizarre, sometimes tragi-comic, but never dull story of the reform, and provides a stimulating and incisive account for students of Turkish language, history, and culture. The author draws on his own wide experience of Turkey and his personal knowledge of many of the leading actors. He has left no word, phrase, or sentence of Turkish untranslated, other than the names of books and articles.

Isaias Hellman, a Jewish immigrant, arrived in California in 1859 with little money in his pocket and his brother Herman by his side. By the time he died, he had effectively transformed Los Angeles into the modern metropolis we see today. In Frances Dinkelspeil's groundbreaking history, the early days of California are seen through the life of a man who started out as a simple store owner only to become California's premier money man of the late 19th and early 20th centuries. Growing up as a young immigrant, Hellman quickly learned the use to which capital could be put, founding Los Angeles's Farmers and Merchants Bank, that city's first successful bank, and transforming Wells Fargo into one of the West's biggest financial institutions. He invested money with Henry Huntington to build trolley lines, lent Edward Doheny the funds that led him to discover California's huge oil reserves, and assisted Harrison Gray Otis in acquiring full ownership of the Los Angeles Times. Hellman led the building of Los Angeles's first synagogue, the Wilshire Boulevard Temple, helped start the University of Southern California, and served as Regent of the University of California. His influence, however, was not limited to Los Angeles. He controlled the California wine industry for almost 20 years, and after San Francisco's devastating 1906 earthquake and fire, calmed the financial markets there in order to help that great city rise from the ashes. With all of these accomplishments, Isaias Hellman almost single-handedly brought California into modernity --

At the time of its first appearance in 1985 Between Men was viewed as an important intervention into Feminist as well as Gay and Lesbian studies. It was an important book because it argued that "sexuality" and "desire" were not a historical phenomenon but carefully managed social constructs. This insight (that actually originated with Michael Foucault) is often viewed as anti-humanist or post-humanist because it argues that men and women are simply the products of patriarchal power relations over which they have no control. By mobilizing Foucault's theories of the history of sexuality Sedgwick re-fashions Feminism and Gay and Lesbian Studies to make it seem as though Feminism and Gay and Lesbian studies are ideally situated to continue those interventions into the history of sexuality begun by Foucault.

From 16 Jan. through 28 Feb. 1991, the U.S. & its allies conducted one of the most operationally successful wars in history, a conflict in which air operations played a preeminent role. This report captures the key findings of the 10 reports of the Survey. It proves an executive summary of each report & asks questions that cut across each of the reports: what was the air campaign plan, & what did it accomplish? what was the role of intelligence? who ran the air war? what were the conditions in the theater? what were the instruments of air power? what supported the air power? which technologies worked? Photos.

Israel's Mossad is one of the world's most powerful intelligence agencies. Having served as its director, Efraim Halevy has witnessed the Middle East crisis from the inside-out. As the secret envoy to prime ministers ranging from Yitzhak Rabin to Ariel Sharon, Halevy was privy to many of the top-level negotiations that changed the landscape of the region—and, in turn, the rest of the modern world. In Man in the Shadows , he provides a fascinating, deeply informed look at the secret workings and global repercussions of Mossad's fight against Islamic terror, and writes with passion and authority about such topics as: • S eptember 11, 2001 : What the Mossad knew before and after the attacks; his critique of the 9/11 report; and his assertion that we haven't seen the worst of radical Islam • His candid thoughts about the Bush Administration; George Tenet and his dismissal; the assassination attempt of Hamas leader Khaled Mashal; and other key players in the war on terror • Iraq : From Operation Desert Storm to the WMD crisis to the war of the present day, Halevy offers a modern history of the region, as well as an action-plan for the future ...and more. By turns a powerful history lesson and a roadmap to world peace, Man in the Shadows is a must-read for the twenty-first century.

"This book poses the question of why revolutions--from the French Revolution through the Russian and more recent revolutions--tend to produce tragic outcomes. As the author puts it: 'I have become intrigued with the idea of writing a short book on why so many revolutions turn into bloody catastrophes. Though a huge amount has obviously been written about revolutions, I think a good short review of why they so often disappoint so badly could find a good audience. Of course the planned book would not please those with different views. I want to insist on the contingent nature of what happened rather than seeing revolutions in a Marxist way as necessary and inevitable steps toward world historical progress. I also believe that key individuals make a big difference, so the purely structural analyses that predominate in sociology and political science lack an important element. Then, too, the age of revolutions is far from over, and while I don't really think that history repeats itself, there are recurrent patterns to watch out for.' Chirot proceeds by exploring the combination of extremism and incompetence that characterize most revolutionary movements, the effects of counter-revolutionary forces in complications post-revolutionary regimes, the often tyrannical application of idealistic norms on societies experiencing revolutionary change, and the corruption and oppression that often characterize post-revolutionary regimes. He plans to end the book with a chapter on what can be learned from his study with respect to future revolutionary movement"--

A concise survey of the history of the Jewish people, from earliest exile to the creation of the State of Israel and the present day. Focusing particularly on the modern period, this book provides an introduction to contemporary Jewish beliefs and practices and looks at the ways in which Judaism has adapted, and continues to adapt, to the challenges of the modern world.

Death and the Idea of Mexico is the first social, cultural, and political history of death in a nation that has made death its tutelary sign. Examining the history of death and of the death sign from the sixteenth-century holocaust to contemporary Mexican American identity politics, anthropologist Claudio Lomnitz’s innovative study marks a turning point in understanding Mexico’s rich and unique use of death imagery. Unlike contemporary Europeans and Americans, whose denial of death permeates their cultures, the Mexican people display and cultivate a jovial familiarity with death. This intimacy with death has become the cornerstone of Mexico’s national identity. It is tempting to view this rich elaboration of death imagery as yet another example of an “invented tradition,” that is, a cult shaped by the modern state’s cultural policies or by the narrow interests of contemporary identity politics. Lomnitz takes a different approach. Rather than flattening out the tradition by insisting only on the ways it is willfully manipulated, this book focuses on the dialectical relationship between dying, killing, and the administration of death, and the very formation of the colonial state, of a rich and variegated popular culture, and of the Mexican nation itself. The elevation of Mexican intimacy with death to the center of national identity is but a moment within that history ― within a history in which the key institutions of society are built around the claims of the fallen. Based on a wide range of sources ― from missionary testimonies to newspaper cartoons, from masterpieces of artistic vanguards to accounts of public executions and political assassinations ― Death and the Idea of Mexico moves beyond the limited methodology of traditional historiographies of death to probe the depths of a people and a country whose fearless acquaintance with death shapes the very terms of their social compact. This work effects a novel turn in the classical historiography of death ― a turn that can be characterized by a move from social and cultural history to political history. The move toward the politics of death gives readers a unique insight into the peculiar story of death in the Americas.

This highly anticipated follow-up to Bruce Spizer's critically acclaimed "The Beatles Records on Vee-Jay" contains detailed information on the group's Capitol singles from "I Want To Hold Your Hand" through "Lady Madonna", as well as chapters on Beatlemania in America, how Capitol marketed the Beatles, Capitol's Beatles related singles, the history of Capitol Records, the Capitol Record Club and other fascinating stories. Hard cover with over 500 color photos throughout, including all picture sleeves, label variations, trade advertisements and press kits. Essential and entertaining for both casual fans and serious collectors.