Since its original publication in 1958, The New Standard Jewish Encyclopedia has been acknowledged as the authoritative sourcebook of information about all aspects of Jewish life. Its entries cover not only Jewish history and religion, but also current political events, personalities, traditions, archaeological findings and culture. This is the most comprehensive, one-volume Jewish reference book available, spanning all things Jewish from Biblical times to the present era. In the three decades that have passed since the first publication of The New Standard Jewish Encyclopedia, major world events, such as the Six Day War, the Camp David Accords and the dissolution of the Soviet Union, have wrought changes that affect Jewish life everywhere. This edition has been continually and thoroughly updated to incorporate this new information. Its timeliness is best illustrated by the inclusion of articles on the mass exodus of Ethiopian and Soviet Jews to Israel, and the latest statistics available about Jewish populations in the Commonwealth of Independent States. Here also is a wealth of information about Jews who have affected our cultural lives: Woody Allen, Leonard Bernstein, Albert Einstein, Chaim Potok, to name but a few of the more than 8,000 entries that comprise this massive endeavor. The revisions of existing entries and the inclusion of new articles make The New Standard Jewish Encyclopedia not only one of the most comprehensive reference works available but also the most current. This edition also contains a complete list of Jewish Nobel Prize winners. Prepared in Jerusalem by a team of 200 scholars and the staff of the Encyclopedia Hebraica, this edition was completed by an editorial board headed by the highly regarded Geoffrey Wigoder, also general editor of the universally acclaimed Encylopaedia Judaica, working in concert with the American Advisory Board headed by I.J. Carmin Karpman, chief editor of Who's Who in World Jewry. Authoritative, comprehensive and up-to-date, this work belongs on the shelves of everyone who is interested in all things Jewish.

Impressive analytical essays on the transformation of historical studies in Europe. In four impressively researched essays Georg Iggers recounts the transformation of historical studies in Europe during the twentieth century, with particular emphasis on the historiography of the past fifteen years. Although the book does survey a broad area of contemporary historical thought, it is primarily a careful analytical examination of the methodological and theoretical reorientation of certain influential European historians. The first essay discusses the emergence at German Universities during the eighteenth and nineteenth centuries of the concept of history as a scientific discipline, distinct from the classical tradition of literary history, and the later broad acceptance of this mode of Enquiry in the Western world. Against this background Mr. Iggers then considers the challenge to this mode of the political, social, and intellectual upheavals of the twentieth century, especially after World War II. The three essays following examine important attempts to develop alternate paradigms for historical study: the French historians of the Annales tradition; the German political historians of the 1960s; the various Marxist historians of France, Poland, East Germany, and Great Britain. In despite of the frequent insistence by philosophers and theorists of history that history is not a science in contemporary terms, historians themselves have striven in recent years to strengthen the quantitative aspects of historical study, moving away from traditional patterns of writing and adopting methods and concepts from the systematic social sciences. Mr. Iggers' book is an excellent introduction to these contemporary changes in historiography, and in its comparative analyses itself makes a contribution to historical studies.

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Published in 1918, The View of Life is Georg Simmel’s final work. Famously deemed “the brightest man in Europe” by George Santayana, Simmel addressed diverse topics across his essayistic writings, which influenced scholars in aesthetics, epistemology, and sociology. Nevertheless, certain core issues emerged over the course of his career—the genesis, structure, and transcendence of social and cultural forms, and the nature and conditions of authentic individuality, including the role of mindfulness regarding mortality. Composed not long before his death, The View of Life was, Simmel wrote, his “testament,” a capstone work of profound metaphysical inquiry intended to formulate his conception of life in its entirety. Now Anglophone readers can at last read in full the work that shaped the argument of Heidegger’s Being and Time and whose extraordinary impact on European intellectual life between the wars was extolled by Jürgen Habermas. Presented alongside these seminal essays are aphoristic fragments from Simmel’s last journal, providing a beguiling look into the mind of one of the twentieth century’s greatest thinkers.

George Best's years with Manchester United made him a footballing legend nothing can tarnish. Indifferent seasons with lesser clubs, publicly disastrous liaisons, and an ongoing battle with alcoholism did nothing to erase the memories of this charismatic man. This insightful biography tells the story of his troubled relationship with his family in Belfast, his near-adoption by Matt Busby, his tensions with Bobby Charlton, his wives and lovers, and the serious personal failures, both on and off the pitch that brought him notoriety. Affectionate and revealing, it is a sympathetic account of the life of a flawed genius, one who brought joy to football fans everywhere.

George Best's footballing genius brought him fame and fortune at the age of 19.Less than 10 years later he walked out of Manchester United-into a nightmare world of lurid newspaper headlines, wild affairs, court appearances and battles with alcohol addiction.What went wrong?THE GOOD, THE BAD AND THE BUBBLYis George Best's own version of the most dramatic rise and fall in the history of British sport... ...and the first honest story from the real George Best.Still - even after all that has happened - the most famous footballer in the world.

This collection includes: Living It Up, The Third Time Around, and Dear George. Brought together for the first time is this over-sized, over-the-top collection of four bestselling titles full of humorous reflections on life from America's best-loved and most popular comedian.

Regarded by George Best as 'The best full back I ever played against', George Cohen reached the pinnacle of world football as one of the foundations of Sir Alf Ramsey's 1966 World Cup winning team. Cohen's club career in the 50s and 60s with Fulham FC spanned a period of great change in the game, during which his team mate Jimmy Hill was at the centre of the controversial and successful campaign for footballers to receive fair pay. Cohen's story goes well beyond football. Drama and tragedy have played a significant part in his life: twice diagnosed with cancer, he has fought amazing battles to recover from the disease; his mother was killed in a road accident; and his brother Peter, father of rugby World Cup winning Ben Cohen, was murdered in the late 90s. This is a remarkable story - with his England colleagues Cohen beat the world in 1966; on his own he faced and overcame the far tougher challenges that were to come.

In a groundbreaking study of compulsive behavior, the author concludes that compulsions are primarily driven by a variety of fears. 25,000 first printing. Tour.

This is a new release of the original 1945 edition.

Book by Jonas, George

Just two weeks before his death in January 1999, George L. Mosse, one of the great American historians, finished writing his memoir, a fascinating and fluent account of a remarkable life that spanned three continents and many of the major events of the twentieth century. Confronting History describes Mosse's opulent childhood in Weimar Berlin; his exile in Paris and England, including boarding school and study at Cambridge University; his second exile in the U.S. at Haverford, Harvard, Iowa, and Wisconsin; and his extended stays in London and Jerusalem. Mosse discusses being a Jew and his attachment to Israel and Zionism, and he addresses his gayness, his coming out, and his growing scholarly interest in issues of sexuality. This touching memoir—told with the clarity, passion, and verve that entranced thousands of Mosse's students—is guided in part by his belief that "what man is, only history tells" and, most of all, by the importance of finding one's self through the pursuit of truth and through an honest and unflinching analysis of one's place in the context of the times.

Jews were emancipated at a time when high culture was becoming an integral part of German citizenship. German Jews felt a powerful urge to integrate, to find their Jewish substance in German culture and craft an identity as both Germans and Jews. In this reprint edition, based on the 1983 Efroymson Memorial Lectures given at Hebrew Union College-Jewish Institute of Religion in Cincinnati, George Mosse argues that they did this by adopting the concept of Bildung-the idea of intellectual and moral self-cultivation-and combining it with key Enlightenment ideas such as optimism about human potential, individualism and autonomy, and a connection between knowledge and morality through aesthetics. Personal friendships could be devoted to common pursuit of Bildung and become a means of overcoming differences, becoming a means for integration into German society. Mosse traces how Jewish artists, writers, and thinkers actively sought to participate in German culture and communicate these ideals through popular culture, scholarship, and political activity. From the historical biographies, novels, and short stories of Stefan Zweig and Emil Ludwig; to the psychoanalysis of Freud, which sought to subject irrationality to reason; to the revolutionary thought of Walter Benjamin-Jews sought to influence a mass political culture that was fast drifting into irrationality. As individualism was subsumed into nationalism, and eventually the German political right's racist version of nationalism, German-Jewish dialogue became more difficult. Jews remained idealistic as German society became less rational, their ideas corresponded less and less to the realities of German life, and they drifted out of the mainstream into an intellectual isolation. Yet out of this German-Jewish dialogue, what had once been part of German culture became a central Jewish heritage. The ideal of cultivating a personal identity beyond religion and nationality, the liberal outlook on society and politics, and the desire to transcend history by stressing what united rather than divided individuals and nations infiltrated Jewish life became an inspiration for many men and women searching to humanize their society and their own lives. Mosse's lectures trace the emergence of a form of Jewishness which resisted cultural ghettoization in favor of the pursuit of that which is universally human.