"A biography of Samuel Gompers, leader of the American Federation of Labor."--

A collection of Algren’s lost and unfinished writings, including his last novel and several stories considered to be among his masterpieces, with a new introduction by Algren's biographer Colin Asher. "You should not read [Algren] if you can’t take a punch. Mr. Algren can hit with both hands and move around and he will kill you if you are not awfully careful." —Ernest Hemingway Nelson Algren sought humanity in the urban wilderness of postwar America, where his powerful voice rose from behind the billboards and down tin-can alleys, from among the marginalized and ignored, the outcasts and scapegoats, the punks and junkies, the sex workers and down-on-their luck gamblers, the punch-drunk boxers and skid-row drunkies and kids who knew they'd never reach the age of twenty-one. Algren admired them all for their vitality and no-bullshit forthrightness, their insistence on living, their self-awareness, and their ability to find a laugh and a dream in the unlikeliest places. Entrapment and Other Writings contains his unfinished last novel, previously unpublished or uncollected stories and poems, and reportage. Algren speaks to our time as few of his American contemporaries of the 1940s and ’50s do, in part because he was always the outsider.

Yom Kippur A Go-Go is a mind-blowing meeting of pop culture, Orthodox faith, and hipster poetics. Matthue Roth is an American original: an Orthodox Jew who cites Outkast and Michelle Tea among his influences, who won’t touch a light switch on Shabbos but mimics a screaming orgasm onstage while reading his paean to Orthodox girls. From the World Bank riots (what can you do when the revolution starts on Shabbos?) to Thursday night tranny basketball in San Francisco’s Dolores Park, Matthue takes readers on a journey among the queer and hip streets of urban America in his exuberant memoir, Yom Kippur a Go-Go. With humor and insight, Roth describes the tension between contemporary life and the demands of faith. He falls in love and in lust with a panoply of girls, both strictly kosher and determinedly secular, to the accompaniment of MP3 rabbinical lectures on modesty ("Boys are nothing but perverts and filthy animals!”).

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

In this collection of literary portraits, Jules Chametzky shares his recollections of more than forty notable Jewish writers, from Alfred Kazin to Isaac Bashevis Singer, Grace Paley, Saul Bellow, Irving Howe, Cynthia Ozick, Leslie Fiedler, Tillie Olsen, Adrienne Rich, Allen Ginsberg, Joseph Brodsky, and Amos Oz-to name a few. Also included are cameo appearances by non-Jewish authors, such as James Baldwin, Amiri Baraka, and Jose Yglesias. Not only do these various writers emerge as interesting and often complicated human beings, but Chametzky reveals himself to be a warm and gracious storyteller. Book jacket.

In this collection of interviews from 1978 to 1995 Paley elaborates on the many forces that have influenced her and her writing. In these conversations she reveals not only her triple lives as writer, mother, and political activist but also her perspectives which over the years have become precise and solid. With authority, distinctness, and relentless honesty she speaks out on contemporary issues. She discusses American conditions at large, particularly those that are being neglected or denied. With firm authority Paley discusses topics of wide range, many of which she describes as personal discoveries. She includes politics and environmentalism, the family and human relationships, the impact of background and education, the moral importance of community, feminism and women's liberation, the sexual self and role enforcement, America's need for communality and women's creative response to it, the art of teaching, and the importance of friendship. Paley's conversations, like her writings, are refreshingly candid and radically different from the contemporary American mainstream.

The Devil begins his work by planting doubts in János’s mind, making him question his fiancée’s loyalty and commitment. Meanwhile, he tempts Hilda with the allure of personal freedom and excitement, suggesting that true happiness can only be achieved by casting aside societal and moral constraints. The Devil’s words resonate with both characters, each facing a growing internal conflict between their moral beliefs and burgeoning desires. His relentless probing begins to strain the couple’s relationship, pushing them closer to betrayal. Through wit, irony, and suspense, Molnár crafts a story that serves as both a moral fable and a psychological drama, exploring how easily people can be swayed by temptation. In the end, while the couple grapples with their newfound insights and the Devil’s impact, they must confront their own choices and decide if love or self-interest will ultimately prevail. Molnár’s play remains a classic in examining the struggle between good and evil, personal agency, and the enduring allure of forbidden desires.

"Raised in Baltimore in the '90s, 17-year-old Samuel Gerson is ready to be rid of his high school baseball team, his protective upbringing, and the tight-knit Jewish community in which he's spent his whole life. But when he befriends enigmatic Dmitri Zilber, a recent Russian Jewish immigrant who is obsessed with the works of Dostoevsky, Samuel's world begins to shift. In the wake of his grandfather's suicide, as his life increasingly entangles with that of Dmitri and his beautiful sister Yelizaveta, it sets in motion a series of events that culminates in a disturbing act of violence. A quietly devastating portrait of late adolescence, The Sensualist examines the culture we inherit as it collides with the one we create"--from the cover.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

"On the Iron Range of northern Minnesota, at the end of the last decade, three teenagers shot and killed an older acquaintance after spending the day with him. In a cold, depressed town, on the fringes of the so-called 'meth community,' the three young people were quickly arrested and imprisoned. At the time of the murder, Catt Greene and her husband, Paul Garcia, are living nearby in a house they'd bought years earlier as a summer escape from Los Angeles. Locked into a period of personal turmoil, moving between LA and Minnesota--between the art world and the urban poverty of Paul's addiction therapist jobs, the rural poverty of the icy, depressed Iron Range--Catt turns away from her own life and towards the murder case, which soon becomes an obsession. In her attempt to pierce through the brutality and despair surrounding the murder and to understand the teenagers' lives, Catt is led back to the idiosyncratic, aspirational lives of her parents in the working-class Bronx and small-town, blue-collar Milford, Connecticut. Written in three linked parts, The Four Spent the Day Together explores the tensions of unclaimed futures and unchosen circumstances in the age of social media, paralyzing interconnectedness, and the ever-widening gulf between the rich and poor."--

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Suspending the distinction between headline news and high theory, Avital Ronell examines the diverse figures of finitude in our modernity: war, guerrilla video, trauma TV, AIDS, music, divorce, sadism, electronic tagging, rumor. Her essays address such questions as, How do rumors kill? How has video become the conscience of TV? How have the police come to be everywhere, even where they are not? Is peace possible? “[W]riting to the community of those who have no community—to those who have known the infiniteness of abandonment,” her work explores the possibility, one possibility among many, that “this time we have gone too far”: “One last word. It is possible that we have gone too far. This possibility has to be considered if we, as a species, as a history, are going to get anywhere at all.”

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.