This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Navigating between the two worlds of wartime experiences in Europe and new life in Australia, this moving memoir of & a Holocaust & survivor is & imbued with an element of fiction. This deeply personal narrative travels from darkness to hope as the author loses his family at Auschwitz, spends the war in concentration camps, and ultimately emigrates to Australia with his wife, leading to an eventual restoration that remains colored by a tragic past.

Selected Poems of Jacob Glatstein [Jun 01, 1973] Glatstein, Jacob … 0807901768

This is an anthology of articles authored by Jacob Katz, most of which have been translated from his two volumes of collected studies in Hebrew Halakhah and Kabbala (1984) and Halakhah in Straits (1992). The focus of this collection is the Halakhah, the system of law that both molded Jewish life and was molded by it during the medieval period and, to a certain extent, in modern times.

The Arab theatre and cinema are among the most neglected subjects in the studies of Oriental literature and research into the history of theatre. This book, written by the acclaimed scholar Jacob M. Landau and first published in 1958, is a survey of the development of the Arab theatre and cinema as cultural and social phenomena and goes a long way in shedding some light on these neglected subjects.

Transactions Of The American Philosophical Society, V51, Part 1, March, 1961.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

"With this one compact statement, Jacob Needleman has forced the discussion of both science and religion in our time into a new, more mature and discriminating phase. . . . It is a way station where those who are seriously exploring the transformation of consciousness will have to stop, take thought, and perhaps re-plot their course."--Theodore Roszak "I want to strongly recommend it to every reader seriously interested in our present cultural situation."--Fritjof Capra "Needleman is unique; he is really on to something. . . . A fine book"--Harvey Cox Western science has operated for centuries on the assumption that we can understand the universe without understanding ourselves. We are just now seeking to make the necessary connection between the general laws of nature to those of our own (inner) nature. But the job won't be done with "massive injections of the new consciousness"; we cannot democratize the sacred by cheapening its demands. "My aim in this book therefore" says Needleman, "has not been to speak of the convergence of science and spirituality, but of their separation. As in nature itself, organic unity is a reciprocal relationship between separate but interdependent entities. In human life as well, there can be no real unity except through the awareness of real divisions. One may then hope to experience the magic power of sustained awareness by itself to bring the harmony that we have until now fruitlessly attempted to impose on ourselves and on our endangered civilization." Jacob Needleman is a professor of philosophy at San Francisco State University and the author of many books, including Money and the Meaning of Life , and The American Soul . In addition to his teaching and writing, he serves as a consultant in the fields of psychology, education, medical ethics, philanthropy, and business, and has been featured on Bill Moyers's acclaimed PBS series A World of Ideas .

The bestselling philosopher's unforgettable exploration of the true meaning of life on earth, now in paperback for the first time. What is the purpose of life on earth? In An Unknown World , philosopher Jacob Needleman frames man's role on the planet in a completely new and fresh way, moving beyond the usual environmental concerns to reveal how the care and maintenance of a world is something vital and basic to our existence as authentic human beings. "Striking . . . takes some really original positions on topics that have become run into the ground by the same discussions and same assumptions." --Ken Wilbur "His lively prose, storytelling skills and lucid insights draw us into an animated conversation with a brilliant teacher." -- Publishers Weekly

This address to practising doctors discusses matters of medical ethics, but is especially aimed at re-establishing idealism in the face of increasing disillusionment and materialism among physicians. The main theme of the book is the question - what is it to be a healer rather than a mechanical fixer of bodies? Typically, this book transcends medicine and broaches principles which apply generally.

Jacob Neusner is Research Professor of Religion and Theology at Bard College and Senior Fellow of the Institute of Advanced Theology at Bard. He has published more than 900 books and unnumbered articles, both scholarly and academic and popular and journalistic, and is the most published humanities scholar in the world. He has been awarded nine honorary degrees, including seven US and European honorary doctorates. He received his AB from Harvard College in 1953, his PhD from Columbia University and Union Theological Seminary in 1961, and rabbinical ordination and the degree of Master of Hebrew Letters from the Jewish Theological Seminary of America in 1960. Neusner is editor of the 'Encyclopedia of Judaism' (Brill, 1999. I-III) and its Supplements; Chair of the Editorial Board of 'The Review of Rabbinic Judaism, ' and Editor in Chief of 'The Brill Reference Library of Judaism', both published by E. J. Brill, Leiden, The Netherlands. He is editor of 'Studies in Judaism', University Press of America. Neusner resides with his wife in Rhinebeck, New York. They have a daughter, three sons and three daughters-in-law, six granddaughters and two grandsons.

By setting forth the book of Genesis as it is re-presented in the rabbinic statement Genesis Rabbah, Neusner demonstrates the way in which Judaism confronted creation and the Genesis story. In 'Confronting Creation', the author presents a new, analytical translation of Genesis Rabbah, a document that came to closure around 400 C.E. What made that particular time crucial in the life of Israel and the Jewish people is an event that also helped shape the entire history of Western civilization - the rise of Christianity to the status of the official religion of the Roman Empire. The Judaic sages' rereading of the Torah's accounts of the beginning of the world and of Israel took place during a time of significant change in Western civilization. That fact explains the importance of this reading of Genesis to Western civilization, because Genesis Rabbah illuminates the Judaic tradition in contemplating God's creation of the world.

Neusner relates the formative stage of Judaism to that of Christianity. Neusner cevers the subject - historicaly - not theoloically - and so places the formation of Judaism into its broader context. First, the text presents how Judaism, as we know it, came into being. Second, the author demonstrates how any religion can be studied in its historical formation. In addition. From testament to Torah presents an excellent account of Judaism's Talmudic period.

Jacob Neusner has published more than 1000 books and articles, scholarly and academic, popular and journalistic, and is one of the most published humanities scholars in the world. Over a period of fifty years he has made significant, insightful and challenging contributions to the study of Rabbinic Judaism, particularly in the disciplines covered in the three volumes which make up Neusner on Judaism: the study of history (volume 1), literature (volume 2), and religion and theology (volume 3). These unique volumes of selective writings by Jacob Neusner, with new introductions by the author, offer scholars an invaluable resource in the field of Judaic Studies.

Deals with the rabbinic sources of the Jewish concept of commandment. issues discussed are: freedom of choice, centrality of God in Judaism, and a thorough discussion of the role of the commandments all through the ages.

Jacob Neusner has--in over sixty scholarly works, fourteen textbooks, and thirteen collections of essays--laid the foundation and completed the structure for a new understanding of the history of Judaism. The present volume is the capstone effort to date in this endeavor. Neusner reconstructs and interprets the Mishnah's intellectual history, presenting a picture of the beginnings and first major expression of Judaism. "What makes this account distinctively historical," writes Neusner in his Introduction, "will be our sustained effort to relate the unfolding of the ideas of the Mishnah to the historical setting of the philosophers of the document, to compare context and concept, to ask about the interplay between idea and social, material reality." Neusner succeeds in this specific task and in the greater task of providing a work with methodological significance for the entire field of the history of religions.

Book by Neusner, Jacob