Early American Poets is a beautiful anthology of the poetry that helped define the American literary tradition. Louis Untermeyer has curated a selection of works from the likes of Whitman, Longfellow, and Poe, as well as many lesser-known poets. This book provides a fascinating glimpse into the early days of American poetry, and is sure to delight poetry lovers of all ages. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

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Written between 1947 and 1960 and first published in 1963, the prose work in the first of these two volumes reflects Louis Zukofsky's ongoing obsession with Shakespeare-whose plays he had first seen performed in Yiddish-and is central to understanding Zukofsky's work. Tracing the themes of knowledge, love and physical vision ("the eyes have it") through both Shakespeare's plays and the poetry, Bottom: On Shakespeare is more than a compendious act of homage by one poet to another. In effect, it lays out Zukofsky's poetics and theory of knowledge on a grand scale, tracing his themes through the whole of Western culture, from the Classical Greeks through William Carlos Williams. The second volume of Bottom: On Shakespeare consists of Celia Thaew Zukofsky's spare operatic setting of Shakespeare's Pericles, Prince of Tyre, a play in which Zukofsky saw Shakespeare rewriting the classic plots and tropes of the Odyssey. The Wesleyan edition features a new foreword by Bob Perelman.

"A collection of healthy, seasonal, eco-conscious recipes, plus sustainable cooking, lifestyle, and entertaining tips"--Provided by publisher.

Louise Nevelson discusses her thoughts and experience as a sculptor, her travels, family life, and encounters, and the people who have most affected her life and work

Recipes from different regions in Italy including Tuscany, Florence, Bologna, Emilia, Treviso and Venice.

Comical, political scandalous or just plain obscene, Broadside Ballads" were the pop songs of their day. Distributed up and down the land they also acted as the tabloid press, covering subjects such as the fire of London and the gunpowder plot as well as lusty tales of infidelity and royal gossip. This is a true insight into lives of ordinary seventeenth century folk. Broadside Ballads includes over seventy songs selected and edited by singer, writer and BBC broadcaster Lucie Skeaping. Many of the lyrics have been "re-connected" to their original tunes for the first time, and singers of all abilities will find them accessible and fun to sing. The explanatory notes give historical context to each of the songs as well as a glossary for obscure or obsolete words and phrases making this a fascinating historical record. Beautiful illustrations throughout, including original woodcuts make this book the perfect coffee table accessory."

In this reissue, originally published in English in 1973, French philosopher Lucien Goldmann turns his attention to the Enlightenment of the eighteenth century, the great age of liberalism and individualism and analyses the ‘mental structures’ of the outlook of the philosophes, who showed that the ancien regime and the privileges of the Church were irrational anachronisms. In assessing the strengths and limitations of individualism, Goldmann considers the achievements and limitations of the Enlightenment. He discusses the views of Hegel and Marx and examines the relation between liberal scepticism and traditional Christianity to point the way to the possible reconciliation of the two seemingly incompatible ‘world visions’ of East and West today.

The Protocols of the Elders of Zion or The Protocols of the Meetings of the Learned Elders of Zion is an antisemitic fabricated text purporting to describe a Jewish plan for global domination. The forgery was first published in Russia in 1903, translated into multiple languages, and disseminated internationally in the early part of the 20th century. According to the claims made by some of its publishers, the Protocols are the minutes of a late 19th-century meeting where Jewish leaders discussed their goal of global Jewish hegemony by subverting the morals of Gentiles, and by controlling the press and the world's economies. Henry Ford funded printing of 500,000 copies that were distributed throughout the US in the 1920s. Adolf Hitler was a major proponent. It was studied, as if factual, in German classrooms after the Nazis came to power in 1933, despite having been exposed as fraudulent by The Times of London in 1921. It is still widely available today in numerous languages, in print and on the Internet, and continues to be presented by some proponents as a genuine document.

Book by Carol S. Eliel, Eberhard Roters

Written toward the end of Mises's life, his last monograph, The Ultimate Foundation of Economic Science, returned to science, economics as a science based on human action. Mises believed that, since the publication of Human Action, economists and scientists alike had misinterpreted the idea of economics as a science by deeming it epistemological positivism -- that they believed that the "science" basis was still more rooted in philosophy than in actual science. In this volume, Mises argued that economics is a science because human action is a natural order of life and that it is the actions of humans that determine markets and capital decisions. Since Mises believed these links could be proven scientifically, he concluded that economics, with its basis on that human action, is indeed a science in its own right and not an ideology or a metaphysical doctrine. What has been described as his most passionate work, The Ultimate Foundation of Economic Science brings together all of the themes from Mises's previous work.

OMNIPOTENT GOVERNMENT- The Rise of the Total State and Total War BY Ludwig von Mises. Preface: IN dealing with the problems of social and economic policies, the social sciences consider only one question whether the measures suggested are really suited to bringing about the effects sought by their authors, or whether they result in a state of affairs which from the viewpoint of their supporters is even more undesirable than the previous state which it was in tended to alter. The economist does not substitute his own judg ment about the desirability of ultimate ends for that of his fellow citizens. He merely asks whether the ends sought by nations, gov ernments, political parties, and pressure groups can indeed be at tained by the methods actually chosen for their realization. It is, to be sure, a thankless task. Most people are intolerant of any criticism of their social and economic tenets. They do not understand that the objections raised refer only to unsuitable methods and do not dispute the ultimate ends of their efforts. They are not prepared to admit the possibility that they might attain their ends more easily by following the economists advice than by disregarding it. They call an enemy of their nation, race, or group anyone who ventures to criticize their cherished policies. This stubborn dogmatism is pernicious and one of the root causes of the present state of world affairs. An economist who as serts that minimum wage rates are not the appropriate means of raising the wage earners standard of living is neither a labor baiter nor an enemy of the workers. On the contrary, in suggesting more suitable methods for the improvement of the wage earners material well-being, he contributes as much as he can to a genuine promotion of their prosperity. To point out the advantages which everybody derives from the working of capitalism is not tantamount to defending the vested interests of the capitalists. An economist who forty or fifty years ago advocated the preservation of the system of private property and free enterprise did not fight for the selfish class interests of the then rich. He wanted a free hand left to those unknown among his penniless contemporaries who had the ingenuity to develop all those new industries which today render the life of the common man more pleasant. Many pioneers of these industrial changes, it is true, became rich. But they acquired their wealth by supplying the public with motor cars, airplanes, radio sets, refrigerators, moving and talking pictures, and a variety of less spectacular but iv Omnipotent Government no less useful innovations. These new products were certainly not an achievement of offices and bureaucrats. Not a single technical improvement can be credited to the Soviets. The best that the Russians have achieved was to copy some of the improvements of the capitalists whom they continue to disparage. Mankind has not reached the stage of ultimate technological perfection. There is ample room for further progress and for further improvement of the standards of living. The creative and inventive spirit subsists notwithstanding all assertions to the contrary. But it flourishes only where there is economic freedom. Neither is an economist who demonstrates that a nation let us call it Thule hurts its own essential interests in its conduct of foreign-trade policies and in its dealing with domestic minority groups, a foe of Thule and its people...

Originally published in German in 1935, this monograph anticipated solutions to problems of scientific progress, the truth of scientific fact and the role of error in science now associated with the work of Thomas Kuhn and others. Arguing that every scientific concept and theory—including his own—is culturally conditioned, Fleck was appreciably ahead of his time. And as Kuhn observes in his foreword, "Though much has occurred since its publication, it remains a brilliant and largely unexploited resource." "To many scientists just as to many historians and philosophers of science facts are things that simply are the case: they are discovered through properly passive observation of natural reality. To such views Fleck replies that facts are invented, not discovered. Moreover, the appearance of scientific facts as discovered things is itself a social construction, a made thing. A work of transparent brilliance, one of the most significant contributions toward a thoroughly sociological account of scientific knowledge."—Steven Shapin, Science