Rabbi Ben Kamin has written a definitive personal expression about race, coming of age in the 1960s, a forbidden friendship, and his personal love for Dr. Martin Luther King Jr. This is a story that spans a four-decade search for a lost high school chum, a deep misunderstanding, and a coming to terms with an America painfully evolving from the blood of MLK to the promise of Barack Obama. The book is a remembrance of Kamin's life at Cincinnati's notorious Woodward High School, a microcosm of the 1960s and of America itself.

Best known as General Counsel of the Canadian Civil Liberties Association, a position he held for over 40 years, A. Alan Borovoy was at the centre of many of the most profound and difficult public debates of last half century. In At the Barricades, Borovoy reflects on the events that have shaped the Canadian political legal landscape from the Cold War of the 1950s and 60s to the “war on terrorism” in the 21st century. Along the way he provides a first-hand account of Québec’s FLQ crisis of 1970, the protests regarding the abortion controversy, the battles over free speech, hate speech, and pornography, and the struggles to protect the rights of Aboriginal peoples, the economically disadvantaged, and victims of police misconduct. This book recounts the life of an activist; always principled and compassionate, usually controversial, often very funny, and never dull. It should be read by anyone who is interested in how we got to where we are today and concerned about where we are going.

The libertarian philosophy of freedom is characterized by two fundamental beliefs: the right to be left alone and the duty to leave others alone. Psychiatric practice routinely violates both of these beliefs. It is based on the notion that self-ownership--exemplified by suicide--is a not an inherent right, but a privilege subject to the review of psychiatrists as representatives of society. In Faith in Freedom, Thomas Szasz raises fundamental questions about psychiatric practices that inhibit an individual's right to freedom. His questions are fundamental. Is suicide an exercise of rightful self-ownership or a manifestation of mental disorder? Does involuntary confinement under psychiatric auspices constitute unjust imprisonment, or is it therapeutically justified hospitalization? Should forced psychiatric drugging be interpreted as assault and battery on the person or is it medical treatment? The ethical standards of psychiatric practice mandate that psychiatrists employ coercion. Forgoing such "intervention" is considered a dereliction of the psychiatrists' "duty to protect." How should friends of freedom--especially libertarians--deal with the conflict between elementary libertarian principles and prevailing psychiatric practices? In Faith in Freedom, Thomas Szasz addresses this question more directly and more profoundly than in any of his previous works.