American Rabbi provides a comprehensive and insightful assessment of Rabbi Jacob Agus' standing as a notable Jewish thinker. The volume brings together original writings by a range of distinguished contributors to consider the main aspects of Agus' life and work in detail and to flesh out the broad and repercussive themes of his corpus. Taken as a whole, they present a broad and substantial picture of a remarkable American Rabbi and scholar, illuminating Agus' committment to Jewish people everywhere, his profound and unwavering spirituality, his continual reminders of the very real dangers of pseudo-messianism and misplaced romantic zeal, and his willingness to take politically and religiously unpopular stands. Formulated as a companion volume to The Essential Agus, which presents selections of Agus' own writings, the contributors' analyses are based on specific selections of Agus' work which appear in The Essential Agus . Though each volume stands on its own, they are closely interconnected and readers will benefit from consulting both works.

Profound and often raucously funny, Kamenetz's quirky tale carries him from a conversation with the Dalai Lama (in which he valiantly "contravened forty-six years of my own noisy cultural conditioning" to keep from stepping on the silence) to breaking matzah with him a year later at a Passover seder for Tibetan freedom. Along the way he learns kabbalah poolside at the Beverly Hilton, meditates in a T-shirt shop with Baton Rouge's three resident Tibetan Buddhists, observes the Sabbath in a plastic tent with Jewish addicts and cons in an inter-city slum, and "calls out" to God with new-Hasidic abandon while racing down the San Bernadino freeway. Stalking Elijah teaches at every step of the path how to celebrate the Jewish tradition in the context of feminism, contemporary science, and interfaith dialogue.

Winner’s original Madhouse Sabbath has sold 45,000 copies, been translated into three languages, and spawned a successful video study series. After her conversion from Orthodox Judaism to Christianity, Winner found that her life was indelibly marked by the rich traditions and spiritual practices of Judaism. She presents eleven Jewish practices that can transform the way Christians view the world and God, including attentive eating, mourning, candle-lighting, and Sabbath-keeping. Since first publishing the book, Lauren has earned her MDiv and PhD, and become an Episcopal priest. Her thought has deepened and developed. This new Study Edition incorporates the complete original text plus primary texts from Jewish and Christian sources, and new material on each of the eleven topics. The result is a powerful work for Christians wanting to explore in depth and understand the Jewish origins of Christianity.

The author provides remarkable insight into the early development of organised Jewish life in the United States. this is a comprehensive, authoritative work about a Long-Neglected but Central figure of 19th century American Jewish

Maimonides: A Biography is a comprehensive account of the life and work of one of the most important figures in Jewish history, Moses Maimonides. Written by Solomon Zeitlin, a renowned scholar of Jewish studies, this book offers a detailed exploration of Maimonides' life, from his birth in Muslim Spain in 1135 to his death in Egypt in 1204.The book begins with an overview of the historical and cultural context in which Maimonides lived, including the rise of Islam, the Reconquista, and the flourishing of Jewish scholarship in Spain. It then delves into Maimonides' early life and education, his family background, and his intellectual development.Zeitlin examines Maimonides' major works, including his commentary on the Mishnah, the Guide for the Perplexed, and the Mishneh Torah, and explores the impact of these works on Jewish thought and practice. He also looks at Maimonides' role as a physician and his contributions to the field of medicine.Throughout the book, Zeitlin provides insights into Maimonides' personality, beliefs, and relationships with other scholars and leaders of his time. He also highlights the challenges that Maimonides faced as a Jew living in a Muslim-dominated society, including persecution and forced conversion.Maimonides: A Biography is a fascinating and engaging read for anyone interested in Jewish history, philosophy, and culture. It offers a nuanced and insightful portrait of one of the most influential figures in Jewish intellectual history.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

A powerful and wide-ranging collection of essays, letters, and diary entries that weave together all the periods of the author's life from his childhood in Transylvania to Auschwitz and Buchenwald, Paris, and New York. • "One of the great writers of our generation addresses himself to the question of what it means to be a Jew." — The New Republic Elie Wiesel, acclaimed as one of the most gifted and sensitive writers of our time, probes, from the particular point of view of his Jewishness, such central moral and political issues as Zionism and the Middle East conflict, Solzhenitsyn and Soviet anti-Semitism, the obligations of American Jews toward Israel, the Holocaust and its cheapening in the media. "Rich in autobiographical, philosophical, moral and historical implications." — Chicago Tribune

An illuminating biography of the great Amsterdam rabbi and celebrated popularizer of Judaism in the seventeenth century Menasseh ben Israel (1604-1657) was among the most accomplished and cosmopolitan rabbis of his time, and a pivotal intellectual figure in early modern Jewish history. He was one of the three rabbis of the "Portuguese Nation" in Amsterdam, a community that quickly earned renown worldwide for its mercantile and scholarly vitality. Born in Lisbon, Menasseh and his family were forcibly converted to Catholicism but suspected of insincerity in their new faith. To avoid the horrors of the Inquisition, they fled first to southwestern France, and then to Amsterdam, where they finally settled. Menasseh played an important role during the formative decades of one of the most vital Jewish communities of early modern Europe, and was influential through his extraordinary work as a printer and his efforts on behalf of the readmission of Jews to England. In this lively biography, Steven Nadler provides a fresh perspective on this seminal figure

"From the Nuremberg Trials to contemporary human rights, Jews have long played prominent roles in the making of international law. But the actual ties between Jewish heritage and legal thought remain a subject of mystery and conjecture even among specialists. This volume of biographical studies takes a unique interdisciplinary approach, pairing historians and legal scholars to explore how their Jewish identities and experiences shaped their legal thought and activism. Using newly-discovered sources and sophisticated interpretative methods, this book offers an alternative history of twentieth-century international legal profession - and a new model to the emerging field of international legal biography"--

Josephus (A.D. 37-?100), a pro-Roman Jew closely associated with the emperor Titus, is the earliest systematic commentator on the Bible, as well as one of the foremost historians of the beginning of the Christian era. Politically, Josephus was pro-Roman, and although he had no sympathy for extreme Jewish nationalism, he was a zealous defender of Jewish religion and culture. Louis H. Feldman examines the principles that guided Josephus in his understanding of the Bible, investigating his creative contribution in the rewriting of biblical accounts. This comprehensive study evaluates Josephus as a historian and demonstrates the originality and consistency of his work as an author. The first part of Feldman's work attempts to understand Josephus's purposes and techniques in retelling the Bible. The second part reviews Josephus's treatment of twelve key biblical figures. In addition to its reevaluation of an important early historian, this unique compendium provides a mine of information on the reassessment of the most important biblical figures.

The problems, responsibilities and, ultimately, the meaning of our lives have long been concerns of philosophers, poets, artists - indeed all thinkers, whether their religion informs their opinion or their disbelief challenges conventional wisdom.--Amazon.com.

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For fans of All-of-a-Kind Family , here is the true story of how Sarah Brenner, a poor girl from New York City’s Lower East Side, became Sydney Taylor: dancer, actress, and successful children’s book author. Sarah Brenner might have come from an all-of-a-kind family (five sisters who all dressed alike), but she was always one of a kind. Growing up in a Jewish immigrant family on New York’s impoverished Lower East Side, Sarah loved visiting the library, celebrating holidays with her family, and taking free dance classes at the Henry Street Settlement. But she was always aware of things that weren’t fair—whether it was that women couldn’t vote, or how girls were treated in her school, or that her parents had had to leave Europe because they were Jewish. When she grew up, Sarah changed her name to Sydney and became an actress and a dancer, but she never forgot the importance of fighting unfairness, whether it was anti-Semitism at her job or the low wages of workers. And when her daughter complained that it wasn’t fair that there were no books about Jewish children like her, Sydney put pen to paper and wrote a one-of-a-kind children’s book. From well-known Jewish children’s author Richard Michelson, this is the story of how Sarah became Sydney and how she showed children the joy of seeing their culture reflected on the page.

For more than fifty years, Geoffrey Hartman has been a pivotal figure in the humanities. In his first book, in 1954, he helped establish the study of Romanticism as key to the problems of modernity. Later, his writings were crucial to the explosive developments in literary theory in the late seventies, and he was a pioneer in Jewish studies, trauma studies, and studies of the Holocaust. At Yale, he was a founder of its Judaic Studies program, as well as of the first major video archive for Holocaust testimonies. Generations of students have benefited from Hartman's generosity, his penetrating and incisive questioning, the wizardry of his close reading, and his sense that the work of a literary scholar, no less than that of an artist, is a creative act. All these qualities shine forth in this intellectual memoir, which will stand as his autobiography. Hartman describes his early education, uncanny sense of vocation, and development as a literary scholar and cultural critic. He looks back at how his career was influenced by his experience, at the age of nine, of being a refugee from Nazi Germany in the Kindertransport. He spent the next six years at school in England, where he developed his love of English literature and the English countryside, before leaving to join his mother in America. Hartman treats us to a "biobibliography" of his engagements with the major trends in literary criticism. He covers the exciting period at Yale handled so controversially by the media and gives us vivid portraits, in particular, of Harold Bloom, Paul de Man, and Jacques Derrida. All this is set in the context of his gradual self-awareness of what scholarship implies and how his personal displacements strengthened his calling to mediate between European and American literary cultures. Anyone looking for a rich, intelligible account of the last half-century of combative literary studies will want to read Geoffrey Hartman's unapologetic scholar's tale.

In 1818, with a single essay of vast scope and stunning detail, Leopold Zunz launched the turn to history in modern Judaism. Despite unending setbacks, he persevered for more than five decades to produce a body of enduring scholarship that would inspire young Jews streaming into German universities and alter forever the understanding of Judaism. By the time of his death in 1886, his vision and labor had given rise to a historical discourse and intellectual movement that devolved into vibrant sub-fields as it expanded to other geographic centers of Jewish life. Yet Zunz was a part-time scholar, at best, in search of employment that would leave him time to study. In addition to his pioneering scholarship, he was as deeply engaged in ending the political tutelage of German Christians as the civil disabilities of German Jews. And to his credit, these commitments did not come at the expense of his loyalty to the Jewish community, which he was ever ready to serve. Zunz once quipped that "those who have read my books are far from knowing me." To complement his books, Zunz left behind a treasure trove of notes, letters and papers, documents that the distinguished scholar of German Jewish culture, Ismar Schorsch, has zealously utilized to write this, the first full-fledged biography of a remarkable man

From horned devils to greedy money lenders, images have been used as weapons against Jews for thousands of years. Even photojournalist social reformers of the early twentieth century reinforced derogatory stereotypes of Jews as wretched, immoral, and dirty. Little attention has focused, however, on the ways in which Jews themselves have attempted to counteract these views and to construct their own ethnic and political identities. In The Jewish Self-Image in the West , Michael Berkowitz examines dozens of visual renderings from the fin-de-siècle to the beginning of the Second World War to argue that Jews have exercised some control over representations of their own national communities and aspirations. In the decades before the Holocaust, organized segments of Jewry enthusiastically appropriated modern media in order to exert a greater influence over their public images. Presenting photographs and graphic images by Jews as attempts to disrupt or undermine prevailing perceptions, Berkowitz reconstructs the development of the Jewish self-image in the West over a crucial half-century.

A unique memoir that interweaves poetry, narrative, meditation, and social history, A Spiritual Life explores the complex facets of a Jewish woman's spiritual coming-of-age, capturing the emotional and spiritual reality of contemporary Jews as well as religious seekers of all types. From the experiences of early childhood, to the spiritual awakening of a secular adolescent encountering Jewish tradition, to the alternately funny and searing tales of new-found independence, early married life, young motherhood, and midlife, Feld comments with remarkable honesty and clarity on the many stages of spiritual and artistic exploration and growth. Overarching all these accounts is the picture of how the cycle of the Jewish calendar year comes to provide an ever-renewing source of sustenance for the author's deepening spiritual expression.

The work emphasizes recent decades, and includes prayers, poems, ethical wills, sermons, sisterhood minutes, excerpts from women's organizational handbooks, and speeches to Jewish women's organizations.