Multicultural, Nondenominational, Nonsectarian Endorsed by Protestant, Catholic, and Jewish Religious Leaders A spiritual conversation-starter for adults and children to read together. "A very long time ago, when the world was new...two children walked in God's garden called Earth. One was named Cain, the other, Abel. They were the first children. The first brothers." We know the story well. But what can it mean for us--and for our children--today? Award-winning author Sandy Eisenberg Sasso recasts the biblical tale of Cain and Abel in a way that invites adults and kids to a conversation about anger and our power to deal with it in positive ways. Cain and Abel were born into God's garden called Earth, a world of bright days for working in their fields and peaceful nights to share the stories of their dreams. The first children, the first brothers, they were so much alike yet so different--Cain a shepherd, Abel a farmer. They lived side by side, surrounded by trees where wonderful, exotic fruits of many kinds grew: everywhere orapples, rasdew, and banangerines ripened all on a single branch. The air was sweet with the smell of pinango, limeberry, and waterloupe. But jealousy, anger, and fear took all this away. Cain and Abel's happiness came to an end, and with it, the trees' ability to grow these special fruits. In a world often hurt by violence, this retold biblical story gives children and adults a starting point for discussing anger and its effects on those around us. By harnessing the power we have to deal with our emotions in positive ways, we can once again cultivate the fruits of peace--and change the world for the better.

Jewish Family and Life: Traditions, Holidays, and Values for Today's Parents and Children has become the definitive book for parents to turn to for sound advice on important and current parenting issues. It dispenses invaluable information that is relevant to Jewish families today, whether the family has a mixed marriage, two parents, a single parent, or adoptive parents. The book's three parts--Traditions, Holidays and Values--investigate contemporary issues in raising children and show concrete ways in which Judaism can play a practical role in enriching a family's spiritual and moral education. Each chapter includes lively, hands-on activities that you can do with your kids and simultaneously instill vital cultural and religious education. Vetted by a prestigious advisory board that is co-chaired by Nobel Prize-winner Elie Weisel, this book with help unify the family and re-establish rich traditions that have been lost over the generations.

The practical, inspiring guide for all Jewish people expecting a baby. Expanded, updated, and revised. A complete resource to the traditions and rituals for welcoming a new child to the world and into the Jewish community, and for commemorating this joyous event in family life--whatever your family constellation. Provides ceremonies you can copy for handouts so that guests are an even greater part of the experience. Special section for interfaith families helps make the celebrations inclusive, comfortable, and joyous for all. Ceremonies for girls, as well as for boys. "Drawn from the wealth of mythic, historic, religious, culinary, and literary traditions that surround the arrival of a new Jewish baby, and informed by contemporary insight and practice, The New Jewish Baby Book describes the many ways that new parents can celebrate the arrival of a child, the newest member of your extended families, and a unique and precious chapter in the on-going saga of the Jewish people." --from the Introduction

"The son of a Jewish father and Baptist mother, Paul Wilbur grew up attending synagogue. In college he was transformed by a Baptist minister's teaching about a rabbi, Jesus, who fulfilled the promise of the Torah. As he grew in his relationship with Jesus, Wilbur was reintroduced to the God of the Old Testament and began exploring his Jewish heritage. Along the way, he discovered the power of Jewish worship traditions-the weekly Shabbat, with the power of Holy Communion and dedication to family, along with other high holy traditions and feast days. Observing those ancient rituals, now infused with the power of the Holy Spirit, Wilbur heard a sound that he describes as a "roar from Zion." As evangelicals came to understand and incorporate ancient Jewish worship practices in their home and church lives, miracles broke out, fathers assumed their roles as the head of their families, prodigal children returned home, and marriages were restored. What began with one man is now becoming a movement, with tens of thousands taking part"--

"This beautiful work of historical fiction was inspired by the diary of an actual 18th-century Roman Jewish girl, imprisoned by the Catholic Church because someone with a grudge offered her to the Church. Anything But Yes is the true story of a young woman's struggle to defend her identity in the face of relentless attempts to destroy it. In 1749, 18-year-old Anna del Monte was seized at gunpoint from her home in Rome's Jewish ghetto and thrown into a convent cell at the Casa dei Convertiti, the house of converts. With no access to the outside world, she withstood isolation, sleep deprivation, endless lectures, and threats and promises. If Anna were to utter the simple word "yes," she would risk forced baptism, which meant never returning to her home and losing contact with any Jew-including her own family-for the rest of her life. Even in Italy today, few people know the full story of Rome's Jewish ghetto, the abduction of Jews, or the popes who were intent on forcibly converting every non-Catholic living in the long shadow of the Vatican. Young girls and small children were the primary targets of these forced conversions, for they were most vulnerable. But Anna del Monte was different. She was strong, brilliant, and educated, and wrote a diary of her experiences. Her diary became lost for more than 200 years but was rediscovered in Israel in 1989. Anything But Yes is based on Anna's diary and Joie Davidow's extensive research on life in the 18th-century Roman Jewish ghetto and its personalities, traditions, foods, and dialect"--

In these troubled times, people are asking very difficult questions about God and their faith: If I suffer, does that mean I deserve it? Why do innocent people, especially children, die tragically? How can God be so cruel? Does God ever intervene during times of trouble? Who really runs the world-God or man? Do my prayers do any good? Why does God allow sickness, torture and evil to exist? Benjamin Blech admits, the answers are not simple. There is no one-size-fits-all explanation. Indeed, not only are there many answers, but in different situations several explanations may apply. Blech wrote this book as an intellectual analysis of Jewish wisdom on the subject of suffering. His theories are the fruit of thousands of years of debate, examination and struggle. Jewish wisdom teaches that there are rich and inspiring answers to the ultimate question: If God is good, why is the world so bad? Take part in the most important spiritual journey of all-the quest for serenity in the face of adversity-and discover that in the accumulated wisdom of the ages lies a time-tested solution for turning despair into hope and sorrow into faith.

Tzippy Goldman's mother has been planning her wedding since before she was born. Her four younger sisters want her to marry the fairy tale Jewish prince of their mother's stories. But Tzippy, approaching spinsterhood at the age of twenty-two, has other ideas. She is hungry for experience and longs to escape the suffocating expectations of religious stricture and romantic obligation. But when she falls in love with Bryan Miller she surprises everyone. Bryan comes from a different kind of family. Like Orthodox Jews anywhere in the world, they spend Saturdays in synagogue, and the rest of the week like suburbanites everywhere. But to Bryan, this middle road looks more and more like hypocrisy. He longs for conviction, for the relief of absolutes. To his parents' bewilderment, Bryan decides to embrace a very different kind of lifestyle, swapping his beloved Yankees cap for something else entirely. In the courtship and marriage of Bryan and Tzippy, Tova Mirvis illuminates an insular world, where ancient and modern collide in a warm and hilarious novel about two very different families brought together by the marriage of their children.

A fun-filled introduction to the joys of doing good deeds and mitzvot. Join Mitzvah Meerkat and friends as they introduce children to the everyday kindnesses that mark the beginning of a Jewish journey and a lifetime commitment to tikkun olam (repairing the world). Through lively illustrations and playful dialogue, children engage with Jewish wisdom as they share in welcoming new friends, forgiving mistakes, respecting elders, sharing food with the hungry, and much, much more.

Diamant shows how to make Judaism's time-honored rituals into personal, meaningful sources of comfort. She guides the reader through Jewish practices that attend the end of life, from the sickroom to the funeral to the week, month, and year that follow. She describes the traditional Jewish funeral, and includes sections on caring for grieving children, mourning the death of a child, neonatal loss, suicide, and the death of non-Jewish loved ones.

A spiritual companion for those grieving infertility, pregnancy loss, or stillbirth, bringing solace from Jewish tradition. "This book begins where the others leave off. While the doctors do what they must do, when it is time for us to wait, or hope, or cry, or sleep, or pray, it is time for this book. The passages found within are drawn from the rich pool of spiritual responses that Judaism possesses. They reach out to us and embolden us to join our voices to the ancient prayers designed to get us through the night."--from the Introduction Enables those frustrated and pained in their attempts at parenthood to mourn the loss of a pregnancy or infertility through the prayers, rituals, and meditations of the Jewish tradition. This new edition--updated and expanded--includes guided questions and pages on which to add personal reflections of your own emotions and experiences along the path toward parenting.

a18

For fans of All-of-a-Kind Family , here is the true story of how Sarah Brenner, a poor girl from New York City’s Lower East Side, became Sydney Taylor: dancer, actress, and successful children’s book author. Sarah Brenner might have come from an all-of-a-kind family (five sisters who all dressed alike), but she was always one of a kind. Growing up in a Jewish immigrant family on New York’s impoverished Lower East Side, Sarah loved visiting the library, celebrating holidays with her family, and taking free dance classes at the Henry Street Settlement. But she was always aware of things that weren’t fair—whether it was that women couldn’t vote, or how girls were treated in her school, or that her parents had had to leave Europe because they were Jewish. When she grew up, Sarah changed her name to Sydney and became an actress and a dancer, but she never forgot the importance of fighting unfairness, whether it was anti-Semitism at her job or the low wages of workers. And when her daughter complained that it wasn’t fair that there were no books about Jewish children like her, Sydney put pen to paper and wrote a one-of-a-kind children’s book. From well-known Jewish children’s author Richard Michelson, this is the story of how Sarah became Sydney and how she showed children the joy of seeing their culture reflected on the page.

One partner is Jewish, the other is a Christian. Do they celebrate Hanukkah, Christmas, or both? Do they worship in a church or a synagogue? How will the children be raised? This essential resource addresses the concerns of interfaith couples, and includes interviews with intermarried couples, a discussion of intermarriage in history, and more.

Renowned scholar Alan F. Segal offers startlingly new insights into the origins of rabbinic Judaism and Christianity. These twin descendants of Hebrew heritage shared the same social, cultural, and ideological context, as well as the same minority status, in the first century of the common era. Through skillful application of social science theories to ancient Western thought, including Judaism, Hellenism, early Christianity, and a host of other sectarian beliefs, Segal reinterprets some of the most important events of Jewish and Christian life in the Roman world. For example, he finds: — That the concept of myth, as it related to covenant, was a central force of Jewish life. The Torah was the embodiment of covenant both for Jews living in exile and for the Jewish community in Israel. — That the Torah legitimated all native institutions at the time of Jesus, even though the Temple, Sanhedrin, and Synagogue, as well as the concepts of messiah and resurrection, were profoundly affected by Hellenism. Both rabbinic Judaism and Christianity necessarily relied on the Torah to authenticate their claim on Jewish life. — That the unique cohesion of early Christianity, assuring its phenomenal success in the Hellenistic world, was assisted by the Jewish practices of apocalypticism, conversion, and rejection of civic ritual. — That the concept of acculturation clarifies the Maccabean revolt, the rise of Christianity, and the emergence of rabbinic Judaism. — That contemporary models of revolution point to the place of Jesus as a radical. — That early rabbinism grew out of the attempts of middle-class Pharisees to reach a higher sacred status in Judea while at the same time maintaining their cohesion through ritual purity. — That the dispute between Judaism and Christianity reflects a class conflict over the meaning of covenant. The rising turmoil between Jews and Christians affected the development of both rabbinic Judaism and Christianity, as each tried to preserve the partly destroyed culture of Judea by becoming a religion. Both attempted to take the best of Judean and Hellenistic society without giving up the essential aspects of Israelite life. Both spiritualized old national symbols of the covenant and practices that consolidated power after the disastrous wars with Rome. The separation between Judaism and Christianity, sealed in magic, monotheism, law, and universalism, fractured what remained of the shared symbolic life of Judea, leaving Judaism and Christianity to fulfill the biblical demands of their god in entirely different ways.

Continuing the adventures of the lovable "fools" of Helm begun in "The Wise Men of Helm", this book is illustrated with whimsical drawings. These humorous stories are just right for children.

Most research on intermarriage between Jews and non- Jews focuses on the United States. Th is volume takes a path-breaking approach, examining countries with smaller Jewish populations so as to better understand countries with larger Jewish populations. It focuses on intermarriage in Great Britain, France, Scandinavia, the Soviet Union, Mexico, Venezuela, Canada, South Africa, Australia, Argentina and Curacao, then applies the fi ndings to the United States. In earlier centuries such a volume might have yielded much diff erent conclusions. Th en Jews lived in more countries, intermarriage was not as prevalent, and social science had little to contribute. Before World War II, the Jewish population was dispersed much diff erently, and it continues to shift around the world because of both push and pull factors. Like demography, intermarriage is a dynamic process. What is true today was probably not true in the past, nor will it be true tomorrow. The contributors to this volume locate new forms of Jewish family life--single parents, gay/lesbian parents, adults without children, and couples with multiple backgrounds. Th ese multiple family forms raise a new question--what is a Jewish family--as well as a variety of related issues. Do women and men have diff erent roles in intermarriage? Does a family need two people to raise children? Should there be patrilineal descent? Where do adoption, single parenting, lesbian and gay identities, and more, fit into the picture? Broadly, what role does the family play in transmitting a group's culture from generation to generation? This volume presents a portrait of Jewish demography in the twenty-fi rst century, brilliantly interweaving global processes with signifi cant local variations.

Excerpt from Jewish Folk-Lore in the Middle Ages We look with other eyes on the heaped up treasures of Jewish aggadah, on the diamonds which oriental fancy made brilliant by a fiery inspiration. Brought under this new light cast on them they glitter and gleam in a thousand colours like the dew in the flower when lighted by the sun. We value as a poetical story, or picturesque image, legends like the following: In the time when the Lord remembers His children, and sees them dwelling in sorrow and grief amongst We look with other eyes on the heaped up treasures of Jewish aggadah, on the diamonds which oriental fancy made brilliant by a fiery inspiration. Brought under this new light cast on them they glitter and glean in a thousand colours like the dew in the flower when lighted by the sun. We value as a poetical story, or picturesque image, legends like the following: "In the time when the Lord remembers His Children, and sees them dwelling in sorrow and grief amongst the nations, He sheds two tears, and they drop into the great ocean, and their noise is heard from one end of the world to the other. Hence the earthquake." What a wonderful picture to express, the sympathy of heaven and earth with the heartstricken grief of the people! Or take another: "In the same day when King Solomon married the daughter of Necho, the Egyptian king, the angel Michael descended from heaven and planted a reed in the great ocean; and there came up loam, and upon that Rome was afterwards built." And further: "On the day when Jeroboam first established the two golden calves to be worshipped by Israel, Romulus and Remus erected their tents." Only ill-will, or prejudiced misunderstandings could not see the historical truth in the symbolical explanation of the relation which exist between the fall of Judah and the rise of Rome. Under the form of an allegory, they said that the power of the Jewish nation is intimately connected with the true and unchanged religious belief, and a change in such belief necessarily brings about an avoidable decline. In the curious tales of Rabbah bar-bar Channah, we recognize further, now-a-days, Indian sailor and travellers' tales, and in some of them Buddhistic legends, as for instance, the story of the gigantic fish, which destroys sixty towns, and out of whose bones to his pupils one of his former existence. Innumerable are the examples on which our feet stumble as we tread through the forest thousands of years old, called Jewish literature, where palms and hyssop, trees and bushes, flowers and thorns are often inextricably intertwined. On the other hand, we have learned to-day to recognize only as legends, the absurd accusations hurled against the Jews during the middle ages: such as the use of blood in their ceremonials, the poisoning of wells, the piercing of the host, so that it bled, even the accusations that the Jews have been usurers to so great an extent as it was presumed. All these, and similar accusations, are the outcome of prejudice, they are cobwebs spun by poisonous spiders, which hide the true light, and render the approach to the Ghetto disgusting and obnoxious. But we sweep them away, we know that they are only floating material to be found everywhere in the air, waiting only for the right time and the right men to appropriate and make use of them. They are for us nothing more than one of the those numerous legends, devoid of every internal truth, and interesting only for the student of folk-psychology and folk-lore. One more legend refers to the seclusion of the Jews within the walls of their houses, who are said to care nothing for the movement of the times, and who let the waves of the rolling sea pass over their shelter. But be the walls as high as towers and the prejudice as powerful as ever, they never form a real barrier against the spirit, which pours in through a thousand invisible channels. "The sun shines for the righteous as well as...

Rabbi Dr. Abraham J. Twerski, whose many books have transformed and enriched the lives of tens of thousands of readers, now distills a lifetime of wisdom, experience, and ahavas Yisrael into this poignant, warm and personal collection of letters. In letters sent to grandchildren standing on the cusp of marriage, he shares his insights on building relationships and keeping them strong and fresh. To his great-grandson, on the occasion of his bar mitzvah, Rabbi Dr. Twerski gives a wealth of advice on the best way for a Torah Jew to live and reach his G-d-given potential. He imagines, rather wistfully, the letter he would have liked to send to his parents, and in it offers us his profound understanding of hakaras ha'tov, gratitude. He even writes a letter to his great-great-grandchild, who has not yet been born, showing him that no matter what changes the world will undergo, some things - the most vital things - are changeless and immortal. The letters are spiced with personal case histories from Rabbi Dr. Twerski's career as a psychiatrist, as well as wonderful stories from Chassidic lore. By sharing his personal correspondence, Rabbi Dr. Twerski makes us a part of his family. And what a "zeide" he is to us all!

Here is a book of spiritual adventure. From the miracle at the Red Sea to the miracle of waking up this morning, this intriguing book introduces young people to a way of spiritual thinking to last a lifetime. Kushner, whose award-winning books have brought spirituality to life for countless adults, here reveals the essence of Judaism in a way kids can understand and enjoy. Easy to read and imaginatively illustrated by the author, The Book of Miracles helps young people make--and treasure--the connections between religion, spirituality and everyday life. For parents to read to their children, for children to read to their parents, The Book of Miracles encourages kids' awareness of their own spirituality, and shows young people how to use Judaism as a foundation on which to build their lives.

The International Society for Science and Religion has selected Matters of Life and Death as an element of the ISSR Library. The mission of the ISSR Library is "to provide a comprehensive resource for scholars, students, and interested lay readers in the area of science and the human spirit."The incredible medical breakthroughs of today, like genetic engineering, in-vitro fertilizations, and cloning have transformed long-held beliefs on the nature of both life and death, raising difficult moral and religious questions. In Matters of Life and Death Elliot Dorff thoroughly addresses this unavoidable confluence of medical technology and Jewish law and ethics. Elliot N. Dorff, Rabbi (Jewish Theological Seminary), PhD (Columbia University), is rector and Sol and Anne Dorff Distinguished Professor of Philosophy at the American Jewish University (formerly the University of Judaism) in Los Angeles. Among the twelve books he has written are four award-winning books on Jewish ethics and law published by The Jewish Publication Society: Matters of Life and Death (1998) on Jewish medical ethics; To Do the Right and the Good (2002) on Jewish social ethics; Love Your Neighbor and Yourself on Jewish personal ethics; and For the Love of God and People: A Philosophy of Jewish Law (2007). He has also edited 10 books, including Contemporary Jewish Ethics and Morality (Oxford, 1995) and Contemporary Jewish Theology (Oxford, 1999), co-edited by Louis Newman, who also co-edited with Dorff the first three volumes of the Jewish Choices, Jewish Voices series. Since 1984, Rabbi Dorff has served on the Rabbinical Assembly's Committee on Jewish Law and Standards, and has served as its Chair since 2007. He has also served on several federal advisory commissions dealing with the ethics of health care, sexual responsibility, and research on human subjects. He is a member of the State of California's Ethics Committee on embryonic stem cell research. He is married to Marlynn, and they have four children and seven grandchildren.