Roma Ben-Atar resisted until late in life the urging of her family to share the memories of her Nazi-era experiences. The Holocaust exerted a dark pressure on all of their lives but was never openly discussed. It was only when her granddaughter insisted on hearing the whole truth, with a directness partly generational, that Mrs. Ben-Atar agreed to tell her story. What Time and Sadness Spared is a journey of both loss and endurance, moving with shocking speed from a carefree adolescence in upper-middle-class Warsaw to the horrors of the Final Solution. The young girl sees her neighborhood transformed into a ghetto populated by skeletal figures both alive and dead. Unbelievably, things only grow worse as this ruin gives way to the death factories of Majdanek and Auschwitz and the death marches of 1945. Life in the camps changes her in less than a day, as if "the person in my body was a stranger I had never met." Her only consolation is to lie on her wooden bunk, no mattress, and speak to the soul of her mother, who, like virtually her entire family, had already been swept away. Roma must summon astonishing powers of adaptation simply to survive, bringing her finally through the wreckage of postwar Europe and to an entirely new life in Israel. In this unique family collaboration Roma Ben-Atar's son Doron, a historian who brings with him fluency in psychoanalysis, contributes through his commentary an awareness of the difficulties presented by historical narrative and memory. A visitor to the much-changed sites in which his mother grew up and was interned by the Nazis, he also voices the perspective of the survivors' children and their ambivalence over being "protected" from this past. As the generation that endured the camps passes from this world, What Time and Sadness Spared illustrates with particular urgency the historical responsibilities of the survivors' descendants, who must become the new vessels for a story that will not remain alive on its own but demands our courage and curiosity.

Presents stories of nine child survivors, as related to Teller.

Memoirs of Lantos, born to the Leipniker family in 1939 in Makó, Hungary. In 1944, after his older brother was taken away, the rest of the family was sent to the ghetto of Szeged, but the Jews there were soon deported. He and his parents were first sent to Strasshof in Austria for a short time, then to Wiener Neustadt and to Bergen-Belsen, where his father died. He and his mother were then sent on a death transport, during which they were liberated by American soldiers. They returned to Hungary and found that his brother had perished. Lantos later studied medicine in England, and in 1969 decided to remain there.

"Here is the extraordinary Diary of Rywka Lipszyc, finally published 70 years after it was created. Handwritten in a school notebook between October 1943 and April 1944, this remarkable diary depicts the nightmare of life under the Nazis in Poland's infamous Lodz ghetto--through the eyes of brilliant, 14-year-old Jewish girl"--Dust jacket flap.

Memoirs of a Jew who, as an eight-year-old boy in 1944, was placed by his parents (along with his sister) in a Catholic orphanage in the town of Žilina, Slovakia. The family had converted to Catholicism in order to hide from the Nazi occupiers. His parents were deported to Auschwitz; only his mother survived. Breznitz now lives in Israel.

Jacob G. Rosenberg was born in Lodz, Poland, the youngest member of a working-class family. After the Germans occupied Poland, he was confined with his parents, two sisters, and their little girls in the Lodz Ghetto, from whch they were eventually transported to Auschwitz.

EAST OF TIME is a rendezvous of history and imagination, of realities and dreams, hopes and disenchantments. This extraordinary book, by turns stark and poetic, unfolds in a succession of short reminiscences that weave together into a shimmering tapestry depicting a lost world. The setting is Lodz, Poland, in the years of the author's childhood, when he witnessed the grand belief in a just new world overtaken by the cataclysmic events of the 1930s, imprisoned between the walls of ghettos, and finally silenced at Auschwitz. The book's touchstone is the determination of an entire community to remain human, even at the last frontier of life.

Navigating between the two worlds of wartime experiences in Europe and new life in Australia, this moving memoir of & a Holocaust & survivor is & imbued with an element of fiction. This deeply personal narrative travels from darkness to hope as the author loses his family at Auschwitz, spends the war in concentration camps, and ultimately emigrates to Australia with his wife, leading to an eventual restoration that remains colored by a tragic past.

Memoirs of Cohn, born in 1929 to an Orthodox family in Pressburg (now Bratislava), recounting his Holocaust experiences. Describes anti-Jewish laws from 1939, and violent acts against Jews committed by the Hlinka Guards. In 1942 Cohn was smuggled into Hungary and eventually reached Budapest. His parents and six siblings followed, but his mother and four of the children were caught and sent to Majdanek, where they perished. Two of Cohn's sisters, Hana and Sara, remained in Hungary and survived. His father was arrested, but Cohn bribed officials in order to free him; he then left Budapest to study in a yeshiva in Pupa. After the German occupation of Hungary in 1944 he returned to Slovakia and studied in a yeshiva in Nitra. After the German invasion of Slovakia in September 1944 he returned to Pressburg and, posing as a non-Jew, helped some Jewish families. He was arrested, but escaped and joined a Slovak partisan group. After the war he became successful in business. His father, who had been in a labor camp, and his two surviving sisters returned to Pressburg after the war; in 1948 the family immigrated to the U.S.

Memoirs of a Jew, intended for children. Jacobsen was born as Ruth Katzenstein in the village of Frankenberg, Germany. In 1937 the family moved to Düsseldorf; in 1939 they fled to the Netherlands. Under the German occupation, the family first lived in the village of Oud Zuylen; in 1941 the Dutch resistance movement hid Ruth in Amsterdam and her parents in Roermond. Jacobsen describes the people who hid and helped her. Several years after the war her parents committed suicide; in 1953 she emigrated to the USA. Includes illustrations, and collages made by Jacobsen from family photographs.

At the age of twelve, Weinberg lost everything: hope, home, and even his own identity. In 1938 his father travelled to England, hoping to arrange for his family to emigrate there. His efforts came too late, and his wife and children fell into the hands of the Fascist occupiers. Over the following years, Felix survived five concentration camps, including Terezín, Auschwitz and Birkenau, as well as the Death March from Blechhammer in 1945. An extraordinary meditation on the nature of memory.

The unfinished memoirs of Hugo Gryn (1930-1996), born in Berehove, Ruthenia, completed by his daughter. Ch. 11-13 (pp. 123-229), written by Gryn in the USA in 1951, describe his experiences in the Holocaust from the viewpoint of a teenager. In April 1944 Gryn and his family, with the other Jews of Berehove, were interned in a nearby brick factory. In June 1944 they were deported to Auschwitz. Gryn and his father were then sent to the Lieberose concentration camp in Upper Silesia. Naomi Gryn pieces together the remaining account from various writings and interviews, describing a death march which ended at Gunskirchen. Gryn's father succumbed there, shortly after the liberation; his brother perished at Auschwitz, but his mother survived. Gryn moved to England with a group of child survivors in 1946, and later became a well-known rabbi.

How did Nazi persecution affect the later lives of children and young adolescents? In Light from the Ashes, eighteen eminent social scientists trace the connection between their early wartime experiences and their adult research careers, personality, and values. Autobiographical essays describe their trauma of fleeing from or surviving the Holocaust during childhood or adolescence, and how this influenced their eventual choice of work and general outlook on life. The introductory and closing chapters set these narratives in historical and theoretical context and discuss their broader psychological and social implications. A unique feature of the book is that its contributors were children or adolescents when they became targets of Nazi persecution. Each chapter covers the contributor's experiences during and after the war, his or her professional education, development, and activities, and the perceived connection between those factors. The wider impact of the early years on adult attitudes, political orientation, ethics, religion, family life, important values, and personality characteristics is also discussed. The book will be of primary interest to psychologists and to literary scholars interested in narrative and autobiography. It will be relevant to historians, sociologists, and philosophers of science, especially social science; and to scholars and researchers of all disciplines interested in the impact of traumatic violence, dislocation, war, persecution, and emigration (particularly, but not only, related to the Holocaust) on the subsequent lives of children and adolescents. It will also be valuable to psychologists, psychiatrists, and other scientists working in the field of stress and coping .For the general reader, the book offers the reminiscences of articulate and introspective people who as children experienced a wide variety of adverse circumstances and responded to them--then and later--in a wide variety of mostly adaptive ways. Readers intrigued by first-person narratives of war, persecution, and resilience will find the book of great interest. Peter Suedfeld is Professor of Psychology, University of British Columbia.

"I had to do something to escape Hitler's clutches," writes Esti Freud. Yet she waits with her then-16-year-old daughter, Sophie in Paris, until German canons can be heard in the distance, before deciding to escape by bicycle across France as Sophie keeps looking back to see whether German tanks will overtake them. Both women survive by sheer miracle and, in their own ways, come to feel a need to keep a personal record of those tumultuous times. In a memoir written at age 79, Esti Freud, daughter-in-law of Sigmund Freud and wife of his oldest son Martin, looks back on her life that began before the 20th century, was lived on three continents, and stretched through two world wars and the Holocaust. Twenty years after her mother's death, daughter Sophie turned to Esti's memoir as a scaffold for this book, expanding it through family letters and archival material. Out of these documents the author has created a fascinating, many-voiced mosaic--the story of a famous family and of a century seen through the eyes of many characters. Indomitable Esti was not an easy person to love. While she establishes herself professionally three times, in three different languages, her troubled family relationships leave her lonely, often deeply unhappy. Sophie confides that Esti died without son or daughter at her side. This work gives an insider's, in-law view of the family Freud, its foundations, and flaws. The relationship between Esti, daughter of a wealthy Vienna attorney and her husband Martin Freud is foreshadowed by the young lovers' fathers. At first meeting Esti, Sigmund told his son the glamorous woman was "too beautiful" for the clan, meaning her splendor belied a lifestyle not conducive to the frugal Freud ways. And Esti's father, on hearing of her love for Martin, expressed regret she was involved with a man who was "not a financially favorable linkage," and that his family was not respectable since patriarch Sigmund was "just another psychiatrist, and one who writes pornography books at that." Thus begins the ill-fated relationship that would rock two families and a generation of children to come. Sophie weaves into the text letters she inherited, including letters from Martin while he was a prisoner of war, and excerpts from her own diary, kept as an adolescent. The resulting mosaic will fascinate--and perhaps disturb--readers interested in Freud and psychoanalysis, as well as those intrigued by relationships and family.

Shaping Losses explores how traumatic loss affects identity and how those who are shaped by loss give shape, in turn, to the empty place where something--relationships, family, culture--was and is no longer. Taking the example of the decimation of European Jewry during the Nazi era, Shaping Losses confronts the problem of transforming trauma into cultural memory. This eloquent volume examines how memoirs, films, photographs, art, and literature, as well as family conversations and personal remembrances, embody the impulse to preserve what is destroyed. The contributors -- all distinguished women scholars, most of them survivors or daughters of survivors--examine classic memorializations such as Claude Lanzmann's film Shoah and Roman Vishniac's photographs of prewar Jews as well as several less-well-known works. They also address ways in which children of survivors of the Holocaust--and of other catastrophic traumas--struggle with inherited or vicarious memory, striving to come to terms with losses that centrally define them although they experience them only indirectly. Shaping Losses considers the limitations of Holocaust representations and testimonies that capture shards of the experience but are necessarily selective and reductive. Contributors discuss artistic efforts to "preserve the rawness" of memory, to resist redemptive closure in Holocaust narratives and public memorials, and to prevent the Holocaust from being sealed in "the cold storage of history." The authors probe the nature of memory and of trauma, studying the use of language within and outside a traumatic context such as Auschwitz and pinpointing the qualities that make traumatic memory ineffable, untransmittable, and perhaps unreliable. Within the "haunted terrain of traumatized memory" that all Holocaust testimonies inhabit, the impulse to give form to emptiness--to shape loss--emerges as a necessary betrayal, a vital effort to bridge the gap between history and memory.

The murder of a third of Europe's Jews by the Nazis is unquestionably the worst catastrophe in the history of contemporary Judaism and a formative event in the history of Zionism and the State of Israel. Understandably, therefore, the Shoah, written about, analyzed, and given various political interpretations, has shaped public discourse in the history of the State of Israel. The key element of Shoah in the Israeli context is victimhood and as such it has become a source of shame, shrouded in silence and subordinated to the dominant discourse which, resulting from the construction of a "new Hebrew" active subjectivity, taught the postwar generation of Israelis to reject diaspora Jewry and its alleged passivity in the face of catastrophe. This book is the culmination of years of preoccupation with the meaning of the Shoah for the author, an Israeli woman with a "split subjectivity: - that of a daughter of a family of Shoah survivors, and that of a daughter of the first Israeli-born generation; the culmination of her need to break the silence about the Shoah in a society which constructed itself as the Israeli antithesis to diaspora Jewry, and to excavate a "truth" from underneath the mountain of Zionist nation-building myths. These myths, the author argues, not only had deep implication for the formation of her generation but also a profound impact on the Israeli-Palestinian conflict. Moreover, they are shot through with images of the "masculine" Israeli, constrasted with those of the weak, passive, non-virile Jewish "Other" of the diaspora. This book offers the first gendered analysis of Israeli society and the Shoah. The author employs personal narratives of nine Israeli daughters of Shoah survivors, writers and film makers, and a feminist re-reading of official and unofficial Israeli and Zionist discourses to explore the ways in which the

An account written by Tubach of his own life experiences and those of his friend, Bernat Rosner, as related to him. Rosner, a Holocaust survivor, was born in 1932 in the village of Tab, Hungary. Tubach, a non-Jew, was born in 1930 as Friedrich (Fritz) Tubach, and grew up in the village of Kleinheubach, Franconia. After the war, Tubach and Rosner both immigrated to the USA, where they met and became friends. Their wartime stories are interwoven in the book. In July 1944, after the German occupation of Hungary, Rosner and his family were deported to Auschwitz. In September 1944 Rosner was sent to Mauthausen, and then to Gusen and Gunskirchen. His parents and brother perished in Auschwitz. Rosner created a new American identity for himself, and it was only in the 1990s that he and Tubach began to record their conversations on their lives in wartorn Europe. Tubach also relates the fate of some Jews of Kleinheubach and describes the "Kristallnacht" pogrom in the village.