From the bestselling author of The Red Tent and Good Harbor , a collection of intimate, autobiographical reflections on the milestones, revelations, and balancing acts of life as a wife, mother, friend, and member of a religious community. Before The Red Tent won her international literary acclaim, Anita Diamant was a columnist in Boston. Over the course of twenty years, she wrote essays that reflected the shape and evolution of her life, as well as the trends of her generation. In the end, her musings about love and marriage, birth and death, nature versus nurture, politics and religion—and everything from female friendships to quitting smoking—have created a public diary of the progress of her life that resonated deeply with her readers. Now, Pitching My Tent collects the finest columns of a writer who is a reporter by training and a storyteller by heart, all revised and enriched with new material. Personal, inspiring, and often funny, Pitching My Tent displays the warmth, humor, and wisdom that Diamant's legions of fans have come to cherish.

"In our brave new world, techno-evolution is often decried as the death knell of the written word. Award-winning author Andrei Codrescu demolishes this doomsday provocation in Bibliodeath: My Archives (With Life in Footnotes). Our moment of bibliodeath marks a tectonic shift under the ocean of human consciousness and the written word. As words migrate from the book into other means of transport, we are "privy to ... the passage of the soul from one body into another, a reincarnation that is not a meta-physics." A suspenseful meditation planted in a bed of alluring stories-cum-footnotes, Codrescu wades into the bibliodeath waters to examine his own evolution as a writer. From the poetic lines of an unlined notebook in 1960s Romania to the founding of Exquisite Corpse in 1983 to his ongoing commentary on NPR's All Things Considered, his journey is an archive of reinvention. Codrescu's literal Archives and his unsentimental and savage faith in reinvention take in the history of the literate world, the transformation of the printed word, and language itself. This picaresque adventure of a mind at work spans the fin-de-siécle to the 21st century, as the bibliodeath of one medium meets the birth of the next. The evolution of technology must deal with the indomitable bond between language and the human being. In the story of Codrescu, "leaving the traces of one's passage is worth the labor of a lifetime."--Back cover.

Hermann Joseph Muller (1890-1967) was a member of the early genetics group at Columbia University that developed the chromosome theory of inheritance. T. H. Morgan received the Nobel Prize in Medicine and Physiology for this work in 1934, and Muller, his student, received the Nobel Prize in 1946 for his discovery of radiation-induced mutation. Muller's writings extended beyond contributions to technical journals. He was an active critic of social abuse of science; he advocated eugenic programs based on free choice; and he played a major role in the reform of high school biology. Muller's social views were published in magazines and journals which are accessible to scholars more than to the lay reader or student. They have been collected here to show how extensively he thought our lives are affected by radiation, evolution, modern medicine, and gene theory. He attempted to alert humanity to the dangers of neglect and abuse of their genetic heritage. He also used humanistic values to urge mankind to improve itself, to foster cooperativeness, to increase health and intelligence, and to adopt and evolutionary outlook. A companion collection of essays, The Modern Concept of Nature: Essays on Theoretical Biology by H. J. Muller, also published by State University of New York Press, deals with Muller's scientific contributions to genetics and evolution. It was Muller who developed the relation between genes and mutation; his views on the primacy of the gene in biology are reflected today in the similar primacy of nucleic acids as the basis of life. For students of the history of ideas, a collection of these essays would illustrate how genetic thinking prepared the world view for molecular biologists. The relation of science to values is often neglected because of the inaccessibility of the written contributions of famous scientists. To read Muller's major essays in these two areas is an important way to evaluate a scientist's career, his maturation of ideas, and his developing application of science to society.

The Western Mind In Transition: An Eyewitness Story is a book written by Franz Alexander, a renowned psychoanalyst and psychiatrist. The book is a first-hand account of the intellectual and cultural changes that swept across Western society in the early 20th century. Through his personal experiences and observations, Alexander traces the evolution of Western thought from the rationalism of the Enlightenment to the existentialism and psychoanalysis of the 20th century. He discusses the impact of World War I, the rise of fascism, and the disillusionment of the post-war generation on the Western psyche.The book also delves into the role of psychoanalysis in shaping the modern Western mind. Alexander explores the theories and practices of Sigmund Freud and his followers, as well as his own contributions to the field.Overall, The Western Mind In Transition: An Eyewitness Story is a thought-provoking and insightful examination of the intellectual and cultural changes that have shaped the Western world. It is a must-read for anyone interested in the history of ideas and the evolution of the human mind.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

Menaḥem Mendel Schneerson (1902-1994) was the seventh and seemingly last Rebbe of the Habad-Lubavitch dynasty. Marked by conflicting tendencies, Schneerson was a radical messianic visionary who promoted a conservative political agenda, a reclusive contemplative who built a hasidic sect into an international movement, and a man dedicated to the exposition of mysteries who nevertheless harbored many secrets. Schneerson astutely masked views that might be deemed heterodox by the canons of orthodoxy while engineering a fundamentalist ideology that could subvert traditional gender hierarchy, the halakhic distinction between permissible and forbidden, and the social-anthropological division between Jew and Gentile. While most literature on the Rebbe focuses on whether or not he identified with the role of Messiah, Elliot R. Wolfson, a leading scholar of Jewish mysticism and the phenomenology of religious experience, concentrates instead on Schneerson's apocalyptic sensibility and his promotion of a mystical consciousness that undermines all discrimination. For Schneerson, the ploy of secrecy is crucial to the dissemination of the messianic secret. To be enlightened messianically is to be delivered from all conceptual limitations, even the very notion of becoming emancipated from limitation. The ultimate liberation, or true and complete redemption, fuses the believer into an infinite essence beyond all duality, even the duality of being emancipated and not emancipated--an emancipation, in other words, that emancipates one from the bind of emancipation. At its deepest level, Schneerson's eschatological orientation discerned that a spiritual master, if he be true, must dispose of the mask of mastery. Situating Habad's thought within the evolution of kabbalistic mysticism, the history of Western philosophy, and Mahayana Buddhism, Wolfson articulates Schneerson's rich theology and profound philosophy, concentrating on the nature of apophatic embodiment, semiotic materiality, hypernomian transvaluation, nondifferentiated alterity, and atemporal temporality.

A young soccer player dreamed of playing professionally. Or, better said, he dreamed of doing something great. He wanted to be someone or get somewhere--for his life to mean something--and soccer became his path. When he heard his name called in the 1st Round of the MLS SuperDraft, he expected his life to change forever. What he found, instead, was much of the same: the same fears, insecurities, and internal conflicts, except now with higher stakes. When the Dream Became Reality is the story of a professional athlete's path and evolution, as a person and athlete, from childhood through six professional seasons. In this heartfelt memoir, Bobby Warshaw recounts the moments we rarely hear so honestly from athletes, including disagreements with coaches, personal mistrust of his own ability, doubt about his sexuality, and the aftermath of loss and failure. Warshaw experienced incomparable highs--game-winning goals; championship games; wearing the captain's armband--but he rarely felt like he was living the dream that everyone suggested. Beyond the usual self-doubt, he struggled to come to terms with the paradox at the root of the profession: the intersection of a ruthless business with a children's game. To achieve his goals, Warshaw discovered at a young age he would have to live with two conflicting parts of his life, the athlete and the human. The former Stanford University captain opens up about his efforts to maximize his ability as an elite player and a compassionate person despite their often-clashing demands; the constant frustration that he never performed either as well as he would have wanted; and the subsequent struggle to like himself, as either an athlete or a person, along the way. When the Dream Became Reality is not the story of the glitz and glamour of a famous superstar, but rather the everyday emotions and decisions of an average pro pushing to be remembered. Warshaw writes the story that pulls back the curtain on the life and emotions of America's professional athletes. Sometimes there is more than giant contracts and big trophies on the line. It's a common thought to chase our dreams. Do we ever stop to think what happens when we get there? When the dream no longer remains a dream, but becomes reality.