The Philistines are among the most maligned peoples of ancient history. The Bible characterized them as cunning pagan warmongers, the ancient Egyptians as pirates and marauders. In today's language, a "philistine" is an uncouth, uncultured person. Thanks to the work of Trude Dothan and Moshe Dothan, three thousand years of bad press are at last giving way to a wholly different picture of the Philistines. Through their excavations and other studies, these two eminent archaeologists have unearthed startling answers to some of the great mysteries of biblical history, revealing the Philistines as a highly civilized people. They were advanced artisans and craftsmen, sophisticated architects and ecologically minded town planners. One of the Aegean Sea Peoples who settled on the southern coast of Canaan at the end of the twelfth century B.C., the Philistines entered history as the main adversaries of the Israelites, stigmatized by the wicked Delilah and the arrogant Goliath. While the nature of their written language is still a mystery, the nature of their civilization is not. The remains of monumental buildings, a flourishing olive-oil industry, cast bronze, iron, and ivory artifacts, weaving looms, wine presses, and a wide range of artistically distinctive pottery urge us to make a historical reassessment. In People of the Sea, the world's preeminent authorities on Philistine history and culture provide the first popular account of their ground-breaking work. Handsomely illustrated with line drawings, photographs, and maps, the book interweaves a fascinating history of the rise and fall of the Philistines with the first-person experiences of archaeologists at work. The result is a work that not only dramatically changes our understanding of an important and legendary era but also serves to illuminate an ancient civilization long lost to history.

Athens, Still Remains is an extended commentary on a series of photographs of contemporary Athens by the French photographer Jean-François Bonhomme. But in Derrida's hands commentary always has a way of unfolding or, better, developing in several unexpected and mutually illuminating directions. First published in French and Greek in 1996, Athens, Still Remains is Derrida's most sustained analysis of the photographic medium in relationship to the history of philosophy and his most personal reflection on that medium. At once photographic analysis, philosophical essay, and autobiographical narrative, Athens, Still Remains presents an original theory of photography and throws a fascinating light on Derrida's life and work. The book begins with a sort of verbal snapshot or aphorism that haunts the entire book: "we owe ourselves to death." Reading this phrase through Bonhomme's photographs of both the ruins of ancient Athens and contemporary scenes of a still-living Athens that is also on its way to ruin and death, Derrida interrogates a philosophical tradition that runs from Socrates to Heidegger in which the human--and especially the philosopher--is thought to owe himself to death, to a certain thought of death or comportment with regard to death. Combining philosophical speculations on mourning and death, event and repetition, and time and difference with incisive commentary on Bonhomme's photographs and a narrative of Derrida's 1995 trip to Greece, Athens, Still Remains is one of Derrida's most accessible, personal, and moving works without being, for all that, any less philosophical. As Derrida reminds us, the word photography--an eminently Greek word--means "the writing of light," and it brings together today into a single frame contemporary questions about the work of art in the age of mechanical reproduction and much older questions about the relationship between light, revelation, and truth--in other words, an entire philosophical tradition that first came to light in the shadow of the Acropolis.

The first contacts between Greece, the Aegean and India are generally thought to have occurred at the beginning of the sixth century BC. There is now, however, growing evidence of much earlier but indirect connections, reaching back into prehistory. These were initially between India and its Indus Civilisation (Meluhha) and the Near East and then finally with the societies of the Early and Middle Bronze Age Aegean,with their slowly emerging palace-based economies and complex social structures. Starting in the middle of the third millennium BC but diminishing after approximately 1800 BC, these connections point to a form of indirect or what might be called 'trickle-down' contact between the Aegean and India. From the start, until 2500 BC, the objects and commodities that formed this contact were transported overland, through Northern Iran, but after that time, the Harappans took control and we see a structured trade using the sea out through the Persian Gulf. These contacts can also be placed into three categories: (a) the importation of objects manufactured in India or made from Indian commodities imported into the Near East,which eventually found their way to the Aegean and have parallels at Indian sites; (b) the importation of inorganic commodities such as tin, possibly some gold and lapis lazuli, exported from India or Central Asia under Harappan control; and (c) the importation of non-perishable organic commodities. This study views the Aegean as part of a greater trade network and here the author has attempted to both evaluate and re-evaluate what evidence and speculation there are for such contacts, particularly for the commodities such as tin and lapis lazuli as well as more recently discovered objects

The ten essays published in this volume were written over the space of a decade, but they were conceived from the start as a coherent whole, presenting Peiresc's study of discrete languages and literatures of the Near East and North Africa. For Peiresc the student of the Classical past, this described the eastern and southern space in which the Greeks and Romans lived and strove. For Peiresc the Christian, this was the world of the Bible that impacted upon the Greeks and Romans. And for Peiresc of the Mediterranean (for he was born in Aix, spent much time in Marseille, and lived outside of the region for only 6 of his 57 years), this was the territory that his friends and colleagues sailed to, lived in and, usually, came back from. The convergence of these axes in the life of one man, and a man of singular intellectual power and charm whose vast personal paper arsenal had survived, makes this such a compelling project. The essays are arranged in a roughly chronological order. They follow the course of Peiresc's own projects from his early encounter with the ancient Near East in Greek and Roman literature, through his engagement with Arabic to his deepening kowledge of rabbinic texts to the wider world of the new oriental studies of the seventeenth century which he helped create: Samaritan, Coptic and Ethiopic.

A classical history of social, political, cultural, and religious developments among the ancient Egyptians.

"Although Israel was dominant for most of the time the kingdoms of Israel and Judah coexisted, it has remained in Judah's shadow in both the Hebrew Bible and consequently in the attention of modern scholarship. This book presents the first comprehensive history of the northern kingdom and description of the archaeology of northern Israel from the Late Bronze Age (ca. 1350 B.C.E.) until the kingdom's fall in 720 B.C.E. and beyond. It tells the story of the northern kingdom primarily in its formative phases. The narrative is based in archaeology and makes use of the most updated field research, with the addition of what is known from ancient Near Eastern and biblical texts. Finkelstein's thirty years of fieldwork in sites related to the northern kingdom have paved the way for a new understanding of the history and archaeology of ancient Israel."--Back cover

"This book advances a new perspective on the birth of ancient Israel combining the archaeological data and biblical sources through the discovery of the metallurgical background of ancient Yahwism. It should concern archaeologists, biblical scholars, and readers with an interest in the development of the religions based on the biblical tradition"--

Negev focuses on two primary purposes, one theoretical/methodological and the second substantive. Briefly stated, the book comprises a case study of excavations at an early (ca. 2800 B.C.) pastoral site in the Negev, providing detailed analyses and a synthetic overview of a seasonal encampment from this early period in the evolution of desert pastoral societies. It thus both demonstrates the feasibility of an archaeology of early mobile pastoralism and grapples with the basic anthropological and methodological issues surrounding the subject. Substantively, both the architectural and material culture assemblages uncovered constitute the first detailed analysis of this early desert culture and include materials previously unreported for the region and period. Historically, the Camel Site is placed in a larger perspective of the beginnings of multiresource nomadism in relation to the rise of complex societies.

This monograph presents the revolutionary results of ten years of excavation and research in the Neolithic village of Sha'ar Hagolan, Jordan Valley, Israel. Sha'ar Hagolan is dated to the Pottery Neolithic period, and is the type-site for the Yarmukian culture, which occupied large parts of the Mediterranean climatic zones of Israel, Jordan and Lebanon during the sixth millennium BC. Recent excavations at the site have far-reaching implications for the entire Neolithic period, as well as for the history of architecture, art and cult and other aspects of material culture in the ancient Near East. The evidence for the architecture and village planning, material culture and remarkable art objects shows what was previously considered to be an era of decline was a time of cultural evolution and development in the Levant.

This volume provides a series of contributions on the crucial aspects relating to the Bible and the Late Bronze Age period. The volume is introduced with a background essay surveying the main areas of history and current scholarship relating to Late Bronze Age Palestine and to the Egyptian New Kingdom (Dynasties 18-20) domination of the region, as well as the question of the biblical account of the same geographical area and historical period. Specific chapters address a range of key concerns: the history of Egypt's dealing with Canaan is surveyed in chapters by Grabbe and Dijkstra. The Amarna texts are also dealt with by Lemche, Mayes and Grabbe. The archaeology is surveyed by van der Steen. The Merenptah Stela mentioning Israel is of considerable interest and is discussed especially by Dijkstra. This leads on to the burning question of the origins of Israel which several of the contributors address. Another issue is whether the first Israelite communities practised egalitarianism, an issue taken up by Guillaume, with a response by Kletter.

Studies and Texts in Jewish History and Culture, The Joseph and Rebecca Meyerhoff Center for Jewish Studies, University of Maryland, no. 5 Essays on the architecture, art, religious institutions, cemeteries, etc. of Jewish and Christian life in Palestine, based on the archaeological finds from the Classical and Byzantine periods.

First published in 1960, The New-Old Land of Israel deals particularly with the excavations which have amazingly enlarged our knowledge of Bible times. The unique quality of the Bible land of Israel is that it has the thrill of a rich historic past, an ardent, bustling present and an exciting, incalculable future. It is the purpose of this book to give to the reader that thrill, to describe the historical places which have been excavated by the archaeologists and link the past with the present. It starts with a survey of Palestine archaeology in the last hundred years, and a brief history of Jerusalem through the ages. Then it gives an account of the modern big town by the sea, Tel Aviv- Jaffa, and the ancient Roman town by the sea, Caesarea; of the Philistine city of Askalon and a biblical fortress of Judaea which are again populous: of Beersheba, the home of the patriarchs Abraham and Isaac, and now a teeming modern town which grows by thousands every year, and of a Eilat, a port of King Solomon and today of Israel to the Red Sea. This is an important read for scholars and researchers of archaeology, history of Israel, Middle East history and history in general.

"The Socoh Intensive Survey was initiated in 2010 by the Institute of Archaeology, Southern Adventist University, and the Institute of Archaeology, Hebrew University of Jerusalem, with the intent to conduct a large-scale excavation of the site beginning in 2011. The goal of the anticipated project was to expand the work of the Khirbet Qeiyafa Archaeological Project into a regional study focusing on the history of the Elah Valley and the expansion of Judah in the Early Iron Age. Specific research questions to be addressed were (1) the geopolitical interplay between the cities of Tell Zakariya-Azekah, Khirbet Qeiyafa-Sha'arayim and Khirbet Shuweikeh-Socoh within Judah and the border of Philistia; (2) Socoh's stratigraphic and historical occupation; (3) its fortification history as a border garrison town; (4) its relationship to the major military history of the region (Philistine, Assyrian and Babylonian incursions); and (5) its larger significance in the development of the Shephelah"--

Vol. 2 : Figures and plates.