The book "Peoples of the Sea" consists of three independent parts, each of which contributes to making this the most important volume of the Ages in Chaos series. With respect to its original publication date, it is the second volume of the series, with respect to its content, however, it is the last volume. Indeed, in Part II - with the campaigns of Alexander the Great - it links up the revised with the classical and universally accepted chronology, thereby winding up Velikovsky's reconstruction of ancient history. Nevertheless, this volume is a good read on its own and will be enjoyed even by those who are unfamiliar with the other volumes of the series. Part I sees the error of classical historiography reach its maximum, namely 800 years! Such a tremendous time shift cannot and will not be readily accepted by anyone - whether it be a layman or a specialist - since it fundamentally amounts to a declaration of bankruptcy for the classic historical sciences - not only concerning Egypt but the entire ancient Orient as well. Therefore, Velikovsky's painstaking and well documented line of argument - along with confirmation by radiocarbon tests - remains indispensable. Just imagine - for comparison only - the consequences of Jesus of Nazareth turning out to have been a contemporary of Charlemagne - or of Richard the Lionheart as a contemporary of Ronald Reagan and Michail Gorbachev! But how could it be possible for generations of serious scholars to have erred to such an extent? It is precisely this question that the third part of the book - its supplement - deals with. Here the foundations of Egyptian chronology, above all astronomical chronology, are carefully examined. Moreover, in addition to the original content of this book, we have incorporated a very revealing article by Velikovsky on what radiocarbon dating has to say about his findings. The striking clarity of the depicted facts and the extremely important contributions in the supplement make this book a work of exceptional importance, which is still waiting for the definitive response that is long overdue from the part of the historical sciences.

In his book "Ramses II and His Time", Immanuel Velikovsky continues his reconstruction of ancient history. This volume covers the best-known of old Egypt's pharaohs, Ramses II. Velikovsky points out how little we know about this famous ruler. His revised chronology places Ramses II firmly into the 7th century B.C. and not, as we have been led to believe, hundreds of years earlier in the 13th century B.C.. Ramses II's adversary was thus none other than Nebuchadnezzar. We are made privy to fascinating personal details about this great Chaldean ruler, whose autobiography Velikovsky was able to locate. As in the first part of the series "Ages in Chaos", this volume unearths a string of erroneous theories and dismisses as pure fantasy several other aspects of the traditional written history concerning the ancient world. We learn, for example, that the so-called Hittite Empire is an historical invention and, in another critical paragraph, Velikovsky leads us the to the proper understanding of the Bronze- and Iron Ages. In the extensive supplement, Velikovsky deals with the age-calculating method of radiocarbon dating and its surprising connections to his own theories.

The year is 1031. Karimah, a charming, headstrong Jewish nineteen-year-old has followed her heart on an adventure that will take her far from home. The story is revealed in her letters to the family she left behind in Egypt, their letters to her, and their correspondence with others as they seek to make sense of the disorder that Karimah has brought to their lives. Details of everday life from a millennium ago are now familiar to scholars through the discovery of the Cairo Geniza, a synagogue storeroom full of several centuries' worth of religious manuscripts, receipts, and business correspondence. The author creates an impassioned portrayal of a time when Jews and Muslims lived together in reasonable harmony.

A classical history of social, political, cultural, and religious developments among the ancient Egyptians.

This title makes an important contribution to our understanding of British rule in the Nile Valley, with special relevance to the important role of the Sudan in Anglo-Egyptian relations until 1956. It examines British policy in Egypt in some detail and compares the relative importance of the Middle East and North Africa in shaping Egypt's regional policy since the advent of Muhammad Ali.

This Elibron Classics title is a reprint of the original edition published by Arthur Hall, Virtue, & Co. in London, 1854. This book contains color illustrations.

Previous studies of nineteenth-century Egypt have often been premature in identifying the existence of an independent nation state. In a way which will permanently affect our view of Egyptian history, this book argues that in the mid-nineteenth-century period Egypt was still an Ottoman province, with a provincial Ottoman elite which was only gradually becoming Egyptian. Part one discusses the creation of a dynastic order in Egypt, especially under Abbas Pasa (1848-1854), and the formation of an Ottoman-Egyptian ruling class. Part two deals with the non-elite groups, the vast majority of Egypt's population. A final chapter offers a convincing picture of the social and cultural life of the period in a way which has never before been attempted in a Middle East context. The author's valuable knowledge of Ottoman and Arabic as well as European documents and his use of a wide variety of sources, including police and court records, chronicles and travel literature, have enabled him to make an important contribution to a neglected period of Egyptian history and indeed to our understanding of other provinces and dependencies in the region.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

The People Of The Book: From The Creation To The Death Of Moses offers a detailed exploration of the formative years of the Jewish people, as recounted in the Hebrew Bible. Maurice Henry Harris presents a narrative spanning from the creation of the world to the death of Moses, examining key events and figures that shaped Jewish identity and faith. This volume delves into the stories of the patriarchs, the exodus from Egypt, the giving of the Law at Sinai, and the challenges faced by the Israelites in their journey to the Promised Land. Harris provides historical context and theological insights, making the ancient texts accessible to contemporary readers. Explore the origins of 'The People Of The Book' and their enduring legacy. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Both before and after 1948, Marxists advocated a two-state solution to Arab-Israeli conflict. This book examines how this proposal, endorsed by international consensus in 1947-49, had ceased to figure on the political agenda by the 1960s.

Since the beginning of the nineteenth century, Egyptian society has experienced deep changes, consisting mainly in the destruction of its traditional framework and, to some lesser degree, in the creation of modern institutions. This books deals with such developments as the settlement and detribalization of the Bedouins, the dissolution of the village community, the development of private property, the transition from Islamic criminal law to a secular westernized code, the decline and disappearance of the artisan and commercial guilds, the abolition of slavery, as well as urbanization and the beginnings of municipal government.

This volume provides a series of contributions on the crucial aspects relating to the Bible and the Late Bronze Age period. The volume is introduced with a background essay surveying the main areas of history and current scholarship relating to Late Bronze Age Palestine and to the Egyptian New Kingdom (Dynasties 18-20) domination of the region, as well as the question of the biblical account of the same geographical area and historical period. Specific chapters address a range of key concerns: the history of Egypt's dealing with Canaan is surveyed in chapters by Grabbe and Dijkstra. The Amarna texts are also dealt with by Lemche, Mayes and Grabbe. The archaeology is surveyed by van der Steen. The Merenptah Stela mentioning Israel is of considerable interest and is discussed especially by Dijkstra. This leads on to the burning question of the origins of Israel which several of the contributors address. Another issue is whether the first Israelite communities practised egalitarianism, an issue taken up by Guillaume, with a response by Kletter.

Long recognized as a brilliant cross-cultural study, Yochanan Muffs work analyzes the legal formulary of the Aramaic papyri from Elephantine, at the first cataract of the Nile, where a Persian garrison comprised of Jewish soldiers and their families lived throughout most of the 5th century B.C.E. These documents are of exceptional importance for the study of ancient Near Eastern law, and Muffs has investigated their formative background through extensive references to cuneiform law, by a method he calls the Assyriological approach . Virtually every aspect of law-sale of land, marriage and family law, loans and credit, the taking of oaths, and the granting of bequests is studied in great depth and with unusual clarity. Muffs work has enjoyed renewed interest in the light of more recent discoveries of Aramaic legal documents from later periods, as in the Judean Desert.

What was it like to be poor in the Middle Ages? In the past, the answer to this question came only from institutions and individuals who gave relief to the less fortunate. This book, by one of the top scholars in the field, is the first comprehensive book to study poverty in a premodern Jewish community--from the viewpoint of both the poor and those who provided for them. Mark Cohen mines the richest body of documents available on the matter: the papers of the Cairo Geniza. These documents, located in the Geniza, a hidden chamber for discarded papers situated in a medieval synagogue in Old Cairo, were preserved largely unharmed for more than nine centuries due to an ancient custom in Judaism that prohibited the destruction of pages of sacred writing. Based on these papers, the book provides abundant testimony about how one large and important medieval Jewish community dealt with the constant presence of poverty in its midst. Building on S. D. Goitein's Mediterranean Society and inspired also by research on poverty and charity in medieval and early modern Europe, it provides a clear window onto the daily lives of the poor. It also illuminates private charity, a subject that has long been elusive to the medieval historian. In addition, Cohen's work functions as a detailed case study of an important phenomenon in human history. Cohen concludes that the relatively narrow gap between the poor and rich, and the precariousness of wealth in general, combined to make charity "one of the major agglutinates of Jewish associational life" during the medieval period.

Thea: To Alexandria, Jerusalem and Freedom - is a movng and exciting story of life in Egypt during the tumultuous thirties and forties. The kaleidoscope of human events described, over sixty years of our century, gives the reader a sense of having lived and witnessed important moments of history. It is a book which makes a strong protest against war. But most of all it is the story of ordinary people performing extraordinary feats of love for their fellowmen. This is a sincere, well-written and poignant book with universal appeal.

They are voices that have been silent for centuries: those of captives and refugees, widows and orphans, the blind and infirm, and the underclass of the "working poor." Now, for the first time, the voices of the poor in the Middle Ages come to life in this moving book by historian Mark Cohen. A companion to Cohen's other volume, Poverty and Charity in the Jewish Community of Medieval Egypt , the book presents more than ninety letters, alms lists, donor lists, and other related documents from the Geniza, a hidden chamber for discarded papers, situated inside a wall in a Cairo synagogue. Cohen has translated these documents, providing the historical context for each. In the past, most of what we knew of the poor in the Middle Ages came from records and observations compiled by their literate social superiors, from tax collectors to the inquisitor's clerk, from criminal judges to the benefactors of the helpless, from makers of Islamic waqf deeds to authors of Arabic chronicles, and in Judaism, from Rabbis who wrote responsa to compilers of Jewish-law codes. What distinguishes this book is that it contains the voices of the poor themselves, found in documents heretofore largely ignored. Because an ancient custom in Judaism prohibited the destruction of pages of sacred writing, the documents were preserved, largely unharmed, for as many as nine centuries. The Voice of the Poor in the Middle Ages provides access to the attitudes and philanthropic activities of the charitable, alongside the dramatic writings of the poor themselves, whether penned in their own hands or dictated to a scribe or family member. The book also allows a rare glimpse into the women of the Middle Ages, as well as into the world of private charity--an area long elusive to the medieval historian. For researchers and students alike, this book will be an invaluable social history source for years to come.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

History, Middle East, Men, Culture, Arab, Moslem