Argues against the myth of Jews and Arabs living peacefully side by side before the advent of Zionism and the creation of Israel. The enmity of Arabs and Muslims dates from the time of Muhammad, and the inequality of Jews in Muslim societies is embedded in Islamic law. It is not only the Covenant of Omar which has determined the Jews' inferior status, but also local laws and customs of Islamic societies. The rise of Arab nationalism and the beginning of the Jewish settlement in the Land of Israel exacerbated Arab-Jewish relations. Argues that, initially, the Nazis and the antisemites in other European countries favored the idea of Jewish mass emigration from Europe to Palestine; however, the Nazis abandoned this idea for the sake of an alliance with the Arab nationalists. During the Holocaust, the Land of Israel could have become a refuge for Jews, but this possibility was thwarted by British restrictions of Jewish immigration. Contends that Arab pressure on British authorities prevented the immigration of hundreds of thousands of European Jews to the Land of Israel. After the establishment of the State of Israel, Arab antisemitism reached a peak. In the present-day Arab and Muslim world, anti-Zionism, traditional Muslim anti-Judaism, modern antisemitism, and Holocaust denial (while extolling Hitler for the Holocaust) have merged together into one dangerous complex.

This study assimilates diverse interpretations of the origins of the Middle East conflict with emphasis on the fight for Palestine and its religious and political roots. It draws largely on the historical revisionism of the last two decades.

Asserts that Zionism modified the self-image of the Jewish people, associating the national ethos with activism and power and abolishing its traditional emphasis on defense. Follows and interprets the impact of the modification from the end of the 19th century and up to 1948, mainly of the Zionists in Palestine. Pp. 433-462, "Holocaust and Power" (appeared also in "Massuah" 20, 1992), relate to the changes in the national ethos as observed in the reactions of the Yishuv to the Holocaust.

Text: English, Hebrew (translation)

A collection of essays and articles translated from the revised edition of "Les Juifs, la mémoire et le présent" (Paris: La Découverte, 1991), with some changes. The following deal with antisemitism or the Holocaust:

This book examines the personal vision of General Sir John Glubb, British pro-Consul in the Middle East and commander of the Arab Legion between 1936-1956. It offers the first in-depth account of Glubb's thinking and actions during 1948, as he led his small army into Palestine and war against Israel. His aims and actions, which lie at the very heart of the controversy between "Old" and "New" historians of the Arab-Israeli conflict, are carefully detailed using, for the first time, contemporary British, Arab Legion, and Israel Defense Forces intelligence sources.

The 1948 war that led to the creation of the State of Israel also resulted in the destruction of Palestinian society when some 80 per cent of the Palestinians who lived in the major part of Palestine upon which Israel was established became refugees. Israelis call the 1948 war their 'War of Independence' and the Palestinians their 'Nakba', or catastrophe. After many years of Nakba denial, land appropriation, political discrimination against the Palestinians within Israel and the denial of rights to Palestinian refugees, the Nakba is beginning to penetrate Israeli public discourse. This book explores the construction of collective memory in Israeli society, where the memory of the trauma of the Holocaust and of Israel's war dead competes with the memory claims of the dispossessed Palestinians. Against a background of the Israeli resistance movement, Lentin's central argument is that commemorating the Nakba by Israeli Jews is motivated by an unresolved melancholia about the disappearance of Palestine and the dispossession of the Palestinians, a melancholia that shifts mourning from the lost object to the grieving subject. Lentin theorises Nakba co-memory as a politics of resistance, counterpoising commemorative practices by internally displaced Israeli Palestinians with Israeli Jewish discourses of the Palestinian right of return, and questions whether return narratives by Israeli Jews, courageous as they may seem, are ultimately about Israeli Jewish self-healing rather than justice for Palestine.

How have American Zionists maintained the delicate balance between their Americanism and their Zionism? How did they, as Americans, support the principle of democracy and at the same time, as Jews, support the creation of a Jewish homeland despite the pre-1948 Arab majority in Palestine? Looking at America-Holy Land relations during the years prior to the establishment of the state of Israel, Medoff explores this crucial question of American Jewish identity. Using original, previously unpublished archival material, this study presents an engaging account of a dilemma that is still very much an issue in today's political climate.

Was it possible to achieve peace between Jews and Arabs in Palestine in the 1930s? This study discusses the Fifth Avenue muti-millionaires who believed they could bring peace to the Middle East through secret diplomacy and a generous dose of "Baksheesh" (the Arabic word for bribery).

Ammiel Alcalay's groundbreaking work, After Jews and Arabs, published in 1993, redrew the geographic, political, cultural, and emotional map of relations between Jews and Arabs in the Levantine/Mediterranean world over a thousand-year period. Based on over a decade of research and fieldwork in many disciplines-including history and historiography; anthropology, ethnography, and ethnomusicology; political economy and geography; linguistics; philosophy; and the history of science and technology-the book presented a radically different perspective than that presented by received opinion. Given the radical and iconoclastic nature of Alcalay's perspective, After Jews and Arabs met great resistance in attempts to publish it. Though completed and already circulating in 1989, it didn't appear until 1993. In addition, when the book was published, there wasn't enough space to include its original bibliography, a foundational part of the project. A Bibliography for After Jews and Arabs presents the original bibliography, as completed in 1992, without changes, as a glimpse into the historical record of a unique scholarly, political, poetic, and cultural journey. The bibliography itself had roots in research begun in the late 1970s and demonstrates a very wide arc. In addition to the bibliography, we include three accompanying texts here. In "Behind the Scenes: Before After Jews and Arabs, " Alcalay takes us behind the closed doors of the academic process, reprinting the original reader reports and his detailed rebuttals, and in "A Bibliography for After Jews and Arabs A Brief Introduction," Alcalay contextualizes his own path to the work he undertook, in methodological, historical, and political terms. Also included is "A Poetics of Bibliography." Poet, novelist, translator, critic, and scholar Ammiel Alcalay teaches at Queens College and The Graduate Center, CUNY. His books include After Jews and Arabs, Keys to the Garden, Memories of Our Future, Islanders, and neither wit nor gold: from then. A 10th-anniversary edition of from the warring factions, a book-length poem dedicated to Srebrenica, and a book of essays, a little history, came out in 2013. a little history also came out in a Portuguese translation with Editor Lumme, São Paolo in 2019. During the wars in ex-Yugoslavia, he was the primary translator of texts from Bosnia, and translations include Sarajevo Blues and Nine Alexandrias by poet Semezdin Mehmedinovic, as well as works by journalist Zlatko Dizdarevic, and many others. Alcalay is the General Editor of Lost & Found: The CUNY Poetics Document Initiative, a series of student and guest-edited archival texts emerging from New American Poetry, and he was the recipient of a 2017 Before Columbus Foundation American Book Award for this work.