A fictionalized memoir of the Spanish Civil War by the last commander of the Lincoln Brigade. The protagonist is Mitch Castle, a 21-year-old youth from Brooklyn who enrolls as a water carrier and rises to become the brigade commander. Against the background of trench warfare, the novel analyzes the bravery of non-military men who are fighting for a cause.

The Expulsion of the Jews from Spain is a detailed study of the events surrounding this infamous chapter in Spanish history. Based on hundreds of documents discovered, deciphered, and analyzed during decades of intensive archival research, this work focuses on the practical consequences of the expulsion both for those expelled and those remaining behind. It responds to basic questions such as: What became of property owned by Jewish individuals and communities? What became of outstanding debts between Jews and Christians? How was the edict of expulsion implemented? Who was in charge? How did they operate? What happened to those who converted to Christianity in order to remain in Spain or return to that country? The material summarized and analyzed in this study also sheds light on Jewish life in Spain preceding the expulsion. For example, Jews are shown to have been present in remote villages where they were not hitherto known to have lived, and documents detailing lawsuits between Christians related to debts left behind by Jews reveal much about business and financial relations between Jews and Christians. By focusing on the expulsion of the Jews from Spain in such detail - for example, by naming the magistrates who presided over the confiscation of Jewish communal property - Professor Beinart takes history out of the realm of abstraction and gives it concrete reality.

Approximately 200 years of Spanish history (1300-1500) are the focus of this book. Paris sketches the medieval history of the Iberian peninsula, stressing the tolerance of most of the Islamic dynasties, the relative amity between the three major religions of the area, and the flourishing culture that this relatively peaceful era nourished. The 14th century brought division within the Catholic Church itself; a plague that killed 25-30% of the population of Europe; and, in Valencia in 1391, a pogrom that gave its Jewish residents the choice of conversion or death. The "end of days" refers to the second coming of Christ, which would happen only if all the Jews were converted. Over half of the Jewish residents of Spain converted in the 14th and 15th centuries. These "conversos" were the primary target of the early Inquisition. Paris describes the early period of the Inquisition, the motives and actions of the inquisitors, and the fate of those accused. The actual expulsion of the Jews (not the conversos) in 1492 and the Moors (who were also given the opportunity to convert) in 1502 mark the climax of the events of this book.

In 587 the Visigoth rulers decreed that only Christians may live in Spain, but later Spanish kingdoms, which emerged in the process of the Reconquest, were for centuries multicultural and the most tolerant in Europe. In the late 14th-15th centuries, however, Spain became increasingly intolerant toward its minorities, culminating in the expulsion of the Jews in 1492 and the Moriscos in the 16th century. This change occurred because, in the course of the Reconquest, the Church and state power merged. The epitome of this merger was the establishment of the Spanish Inquisition in 1478, and the power held by Torquemada. The intolerance toward Jews developed racist traits, manifested in the introduction of "purity of blood" statutes and increasing persecution of Conversos by the Inquisition. Traces the stages of this process. Discusses the pogroms of 1391, the disputation of Tortosa (1415), the establishment of the Inquisition, the La Guardia blood libel case of 1491, and the expulsion of 1492. The epilogue (pp. 267-309) reflects on parallels between 15th-century Spain and 20th-century intolerant societies.

At age eleven, Manuel has already fled with his family from Portugal to Spain, because the seventeenth-century persecution of Jews is less severe there, but passing as Christian becomes more and more difficult as the Inquisition continues.

Before the Inquisition, Spain was a tolerant and peaceful society. How, precisely, does a culture that prizes autonomy and harmony within the population descend so quickly into one of the most oppressive nations to have ever existed? Focusing on the humanity of the major historical players, Erna Paris traces the obscure origins of what was to become a brutal and enduring campaign of religious and ethnic conformity through terror and segregation. The conclusions she draws from the annals of Spanish history are enduring lessons on basic human nature, as applicable to the modern world as they are to the medieval.

One day in 1599, in the Spanish village of Saria, seven-year-old Maria Angela Astorch fell ill and died after gorging herself on unripened almonds. Maria's sister Isabel, a nun, came to view the body with her mother superior, an ecstatic mystic and visionary named Maria Angela Serafina. Overcome by the sight of the dead girl's innocent face, Serafina began to pray fervently for the return of the child's soul to her body. Entering a trance, she had a vision in which the Virgin Mary gave her a sign. At once little Maria Angela started to show signs of life. A moment later she scrambled to the ground and was soon restored to perfect health. During the Counter-Reformation, the Church was confronted by an extraordinary upsurge of feminine religious enthusiasm like that of Serafina. Inspired by new translations of the lives of the saints, devout women all over Catholic Europe sought to imitate these "athletes of Christ" through extremes of self-abnegation, physical mortification, and devotion. As in the Middle Ages, such women's piety often took the form of ecstatic visions, revelations, voices and stigmata. Stephen Haliczer offers a comprehensive portrait of women's mysticism in Golden Age Spain, where this enthusiasm was nearly a mass movement. The Church's response, he shows, was welcoming but wary, and the Inquisition took on the task of winnowing out frauds and imposters. Haliczer draws on fifteen cases brought by the Inquisition against women accused of "feigned sanctity," and on more than two dozen biographies and autobiographies. The key to acceptance, he finds, lay in the orthodoxy of the woman's visions and revelations. He concludes that mysticism offered women a way to transcend, though not to disrupt, the control of the male-dominated Church.

"Spanish colonialism, the authors suggest, was the cutting edge of the early global economy. America's silver permitted Spain to graft early capitalistic elements onto its late medieval structures, reinforcing its patromonialism and dynasticism. However, the authors argue, silver gave Spain an illusion of wealth, security, and hegemony, while its system of "managed" transatlantic trade failed to monitor silver flows that were beyond the control of government officials." "Silver, Trade, and War is about men and markets, national rivalries, diplomacy and conflict, and the advancement or stagnation of states."--Jacket

"Spanish colonialism, the authors suggest, was the cutting edge of the early global economy. America's silver permitted Spain to graft early capitalistic elements onto its late medieval structures, reinforcing its patromonialism and dynasticism. However, the authors argue, silver gave Spain an illusion of wealth, security, and hegemony, while its system of "managed" transatlantic trade failed to monitor silver flows that were beyond the control of government officials." "Silver, Trade, and War is about men and markets, national rivalries, diplomacy and conflict, and the advancement or stagnation of states."--Jacket

"Stanley Black and Alvaro Jaspe offer a fresh look at Spain's dynamic transition from pariah state to key European Union player. The book covers the historical, political, cultural and social events that have shaped Spain's evolution from the end of the Spanish Civil War through to the aftermath of the March 2004 Madrid bombing and the early years of the government of Jose Luis Rodriguez Zapatero"--Provided by publisher.

In this study (her D.Phil thesis, U. of Bradford, UK), Mendeleson (American studies, Middlesex U., London) writes about one of the longest and most ambitious projects undertaken by the Society of Friends. Annotation c. Book News, Inc., Portland, OR (booknews.com)

First published one year after the outbreak of the Spanish Civil War, and long out of print, this eyewitness account provides an insight into the political and social conflicts that no book written today can hope to achieve. Recognised by historians as a dress rehearsal for World War II, the Spanish Civil War drew romantics from all over the world to fight for the Republican cause. It has inspired and continues to inspire novelists, artists, historians, musicians, poets, movie makers, revolutionaries. Yet few were actually there to see for themselves. Franz Borkenau, a n idealistic young Austrian wrote (in English) this on the spot account of his visits to Spain in 1936 and 1937 - it became one of the most sought after classics and is now back in print for the first time in many years.

Al-Andalus, the Iberian territory ruled by Islam from the eighth to the fifteenth centuries, was home to a flourishing philosophical culture among Muslims and the Jews who lived in their midst. Andalusians spoke proudly of the region's excellence, and indeed it engendered celebrated thinkers such as Maimonides and Averroes. Sarah Stroumsa offers an integrative new approach to Jewish and Muslim philosophy in al-Andalus, where the cultural commonality of the Islamicate world allowed scholars from diverse religious backgrounds to engage in the same philosophical pursuits. Stroumsa traces the development of philosophy in Muslim Iberia from its introduction to the region to the diverse forms it took over time, from Aristotelianism and Neoplatonism to rational theology and mystical philosophy. She sheds light on the way the politics of the day, including the struggles with the Christians to the north of the peninsula and the Fa t imids in North Africa, influenced philosophy in al-Andalus yet affected its development among the two religious communities in different ways. While acknowledging the dissimilar social status of Muslims and members of the religious minorities, Andalus and Sefarad highlights the common ground that united philosophers, providing new perspective on the development of philosophy in Islamic Spain.

Five hundred years ago Jews living in Spain were given a Stark choice: be baptized or leave the country. the expulsion of the Sephardim - the term for Spain's Jews - was a turning point in the history of the Iberian Peninsula and one o the greatest upheavals in jeFive hundred years ago Jews living in Spain were given a stark choice: be baptized or leave the country. The expulsion of the Sephardim--the term for Spain's Jews--was a turning point in the history of the Iberian Peninsula and one of the greatest upheavals in Jewish history since the Diaspora.The Middle Ages was a time of uneasy co-operation between Christians and Jews, but in the 14th century a rising tide of religious fanaticism and anti-Semitism gradually engulfed Spain, leading to horrific massacres in 1391. Then, in March 1492, came the edict of the Catholic Monarchs, giving the Jews three months to leave. The converts who stayed faced bitter prejudice--hounded by the Inquisition, their descendants penalized for centuries--as the Spanish Crown tried to impose Catholic uniformity.Those who fled the persecution had to struggle to re-establish their communities elsewhere in Europe, the Ottoman empire and Morocco. Outstanding individuals such as Baruch Spinoza--the most important philosopher of the Dutch Golden Age--and Joseph Nasi--the financier-favorite of Sultan Suleiman the Magnificent--exemplify the achievements of the Sephardi exiles. Whether in Amsterdam, Istanbul or London, they seized the opportunities offered by a new world of empires and discovery.Published to mark the quincentenary of the Sephardi exodus, here at last is a complete and objective account of these traumatic events. Professor Elie Kedourie has gathered an international team of experts who piece together all aspects of the moving story: conditions in Spain leading up to 1492; the decree itself, and its consequences for Spanish Jewry; the experiences of the exiles and their contributions towards economic and intellectual life in their new countries. Professor Kedourie himself provides a stimulating and up-to-date assessment of the whole tragic episode--whose historic repercussions continue to this day.wish hostory since the diaspora. published to mark the quincentenary of the sephardi exodus, here is a complete and objective account of these traumatic events

This book distinguishes between conservative and socialist humanism in contemporary Spanish culture. The author gives special attention to aesthetics and politics in Falangist culture; the rhetoric of conservative humanism; the influence of Frued in Spain; the Marxist essay in Spain; the rhetoric of anti-humanism; Jose Luis Aranguren and the role of the moralist.

Translation, with full explanatory notes, of the two works of Teresa de Cartagena, the fifteenth-century Spanish nun. This affordable, engaging and important translation of Teresa de Cartagena's works significantly expands and enriches the current canon of medieval women writers. ANNE CLARK BARTLETT, DePAUL UNIVERSITY Teresa de Cartagena was born in Burgos in about 1415-20, into a powerful family of Jewish origin. All we know of Teresa comes from her work: she was deaf and not physically strong, she was a nun, and - perhaps the source of her resilience -she was well-educated, above all in religion and moral philosophy. Deaf from early womanhood, her consolatory treatise Grove of the Infirm is a reflection on the spiritual benefits of illness; her second work, Wonder at the Works of God , was apparently written to counter the contention of her critics that a handicapped woman had nothing of value to say. This artful manipulation of the familiar devotional genre of "the treatise of consolation" reveals a woman writer intimately familiar with the cultural practices of her era; overall, both works allow a rare glimpse into the world of women in fifteenth-century Spain. DAYLE SEIDENSPINNER-NUNEZ is Professor in the Department of Romance Languages and Literature at the University of Notre Dame.