The three Kosky children help their parents prepare for and celebrate the beginning of Passover.

These poems search for compatibility between contemporary consciousness and a rich, ancient liturgical tradition. Specifically, they explore the deep feelings of joy and regret, shame and hope associated with the Days of Awe, the Jewish High Holidays, beginning with Rosh Hashanah, the Jewish New Year, and concluding with Yom Kippur, the Day of Atonement. Tekiah refers to the sound of the shofar, the ceremonial ram's horn that is blown to commemorate the beginning of creation. The sound also recalls the giving of the Torah at Mount Sinai, the destruction of the Temple, and the binding of Isaac, and anticipates as well the reunification of the Jews of the Diaspora. Finally, and perhaps most important, it serves as an entreaty to the Jewish people to perform teshuvah, to return to God.

The book starts with a background story of the author which explains what led him to his strange life- long hobby of "collecting religions". It then continues by building a systematic foundation to his Exodus theory. It starts with a closely related descriptions of North African history, geography, climate, the Africans, Egypt, and its powerful Nile in ancient times. The author then tells the story of his experiences in Africa, which led him to start his investigation and come up with the theory that the Exodus was partially occurred in North Africa. The book supports the theory with rational proofs including military, engineering, leadership, and common-sense explanations to many mystical stories about the Exodus, including the 10 plaques, crossing the sea of reeds, the reasoning for moving west, the locations of mount Sinai and its volcano "pillar of fire", the Tombs of Lust, the snakes attack in the Valley of the Serpents, the Manna tree, the golden Calf, the construction of the large Ark of Covenant and more. In addition, the author supports his theory by identifying 20 locations, which are listed in the Bible through which the Israelites passed from Egypt to Canaan, that still exist in North Africa today. Finally, the author brings additional evidence in support of his theory which relate to the similarity of African languages, such as Bambara, to Hebrew as well as similarities of African religious traditions, customs, and rituals to the ancient Jewish ones. Thus, concluding that some of the Israelites left The Exodus journey and settled in Africa, such as the Bambara tribes. The second part of the book describes the author's search for the hidden footsteps of the Ten lost Tribes on Israel. It starts with an historical background of the life in Canaan after the Israelites arrived there from Egypt, and the misfortunate events which led to the expulsion of the Ten Tribes by the Assyrians. It also presents some known historical records of the Japanese people since the time they arrived in their islands including some personal adventurous experiences of the author along the route that they took from Assyria through Asia to Japan. The proof of the theory is greatly related to the author's discoveries of similarities between the Japanese mythological stories, customs, holidays, rituals and their parallel biblical Jewish stories, holidays, custom and traditions. In addition, it presents many linguistic similarities between Hebrew and Japanese including words, writing letters and symbols that support his theory that the Japanese and the ancient Ten Lost Tribes of Israel are strongly related. The book finishes with a dictionary that shows similarities in meaning and pronunciation of many Hebrew, Bambara and Japanese words that support the author's theories that their history is closely related.

How does the story of the Exodus echo in our own generation and in our own lives? "For us to hear the Oneness of God, we must grow into a place where the cosmic and the political are deeply the same truth." --from Part V The story Jews retell on Passover is about rising up against tyranny, about the triumph of the God who sides with the despised against a resplendent emperor. Exploring how this tale applies to our own time enriches the ancient account--and it expands and transforms the community for which Exodus is a collective family story. Exodus is not only the saga of the escape from slavery, but also a story of courage, celebration, rebirth and community from which people of all faith traditions have learned and can continue to learn. Calling us to relearn and rethink the Passover story, Rabbi Arthur O. Waskow and Rabbi Phyllis O. Berman share: The enduring spiritual resonance of the Hebrews' journey for our own time Social justice, ecological and feminist perspectives on the Exodus How the Passover story has been adapted and used by African American as well as Christian and Muslim communities to provide insight and inspiration. With contributions by Dr. Vincent Harding "Exodus in African America: A Great Camp Meeting" Dr. S. Ayse Kadayifci-Orellana "Exodus in the Qur'an: Mercy, Compassion, and Forgiveness" Ched Myers and Russell Powell "Exodus in the Life and Death of Jesus"

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