Scientist, mathematician, and court astrologer to Queen Elizabeth I, John Dee is also one of the sixteenth-century's most renowned alchemists, driven by a passion to fathom the elemental secrets of the cosmos. But when his reckless assistant, Edward Kelley, succeeds in using a crystal sphere to summon angels, Dee is catapulted into an awesome struggle that may extinguish the light of reason forever. One of the spirits invoked is a cunning demon who takes possession of Dee's young daughter, Katherine, and shows Dee a frightening vision of his own future. Terrified by what has been foretold, Dee abruptly decides to close his house in London and flee to Europe with his long-suffering wife, Jane, and their two young children. Their desperate flight brings them at last to the city of Prague--a center of culture, knowledge, and learning, both sacred and profane, a gateway between the Eastern and Western worlds, and also, it is whispered, a door between our world and the world of the spirits. There, in the city's ancient streets, Dee encounters the mystic Rabbi Judah Loew, who enlists his aid in the creation of a Golem--a man fashioned from the clay--to defend the city's Jewish Quarter from persecution. And he asks Dee's help to avert a impending crisis that threatens to engulf the world. For ancient legends say that the fate of the world rests on shoulders of thirty-six righteous men. And if one of those righteous men dies before his time, the world will end and dark spirits will remake it in their own image.

A charming and undeniably powerful debut novel set in Berlin, "This Must Be the Place" chronicles the friendship between a fading actor and a young married American woman who are both learning to live with the past.

"This powerful, meticulously researched novel is a moving tale of one girl's struggle against a world in turmoil. In 1930s Berlin, choked by the tightening of Hitler's fist, the Klein family are gradually losing everything that is precious to them. Their fifteen-year-old daughter, Rosa, slips out of Germany on a Kindertransport train to begin a new life in England. Charged with the task of securing a safe passage for her family, she vows that she will not rest until they are safe. But as war breaks out and she loses contact with her parents, Rosa finds herself wondering if there are some vows that can't be kept ...A sweeping tale of love and loss, with the poignant story of the Kindertransport at its heart, this is an exceptional accomplishment from one of Britain's bravest and most vibrant young writers."

Tales of magic and wonder can be found in every phase of Jewish literature, from the sacred to the secular. The fairy tale in particular--set in enchanted lands and populated with a variety of human and supernatural beings, both good and evil--holds a very special place in the Jewish tradition. For in the fairy tale, where good and evil engage in a timeless struggle, we have a clear reflection of the Jewish world view, where faith in God can defeat the evil impulse. In Elijah's Violin, Howard Schwartz offers a sumptuous collection of thirty-six Jewish fairy tales from virtually every corner of the world. At once otherworldy and earthy, pious and playful, these celebrated tales from Morocco and India, Spain and Eastern Europe, Babylon and Egypt, illustrate not only their Jewish character but also their universality of themes. Invoking the biblical tale of David and Goliath, we read as King David defeats the giant by hovering above its spear in King David and the Giant. In the romantic tale of The Princess in the Tower, a variant of Rapunzel, we watch as the cautious King Solomon recognizes the vanity in trying to prevent Providence from taking place. And we see the religious nature of the quest for Elijah's violin in the title story. The successful completion of the king's quest enables the violin's imprisoned melodies, emblematic of the Jewish spirit, to be set free. Throughout this richly illustrated collection, one can find the quests and riddles of the traditional fairy tale along with the divine intervention that characterizes the Jewish fairy tale. Skillfully translated, these stories will captivate children and adults alike in which romance and magic become enchantingly entwined with faith, duty, and wisdom.

'Terrific ... Combines comic brilliance with a poignant portrait of a family trapped between two worlds' Sunday Times In the summer of 1978 the Krasnansky family - bickering, tired and confused - arrive in Rome. Alongside thousands of other Soviet Jewish refugees they await passage to a new home in the West. But escaping Communism is not so easy, especially when some of the Krasnanskys insist on bringing it with them. It is harder still when their American sponsor lets them down and they find they're stuck. What follows is a tragic yet comic tale of reckless brothers and long-suffering sisters, ailing parents and innocent children, of love affairs and criminal liaisons, of a wonderfully troubled family and a perpetually wandering people, and their epic search for a home...

Read Visible City . Tova Mirvis s graceful yet vigorous New York novel is about the half-inadvertent window-peeping that city life enables, and where it can lead. New York Magazine After chaotic days of wrangling and soothing her young children, Nina spends her evenings spying on the quiet, contented older couple across the street. But one night, through her same window, she spies a young couple in the throes of passion. Who are these people, and what happened to her symbol of domestic happiness? Soon, Nina crosses paths with both couples on the streets of her Upper West Side neighborhood and, as anonymity gives way to different forms of intimacy, all begin to confront their own desires and disappointments. Shrewdly and artfully, Mirvis explores the boundaries between our own lives and the lives of others. From its lavish ghost subway stations to its hidden stained-glass windows, Visible City conjures a New York City teeming with buried treasures. An utterly perfect, deeply moving evocation of contemporary Manhattan [that] reminded me of Paula Fox and Laurie Colwin, and also those master chroniclers of the privileged classes, Wharton and Fitzgerald . . . Brilliant. Joanna Smith Rakoff, Salon.com Mirvis s meticulously choreographed novel surprises and moves us. New York Times Book Review TOVA MIRVIS is the author of The Outside World and The Ladies Auxiliary , a national bestseller. Her essays have appeared in various anthologies and newspapers, and her fiction has been broadcast on NPR. She is a recipient of a Massachusetts Cultural Council Fiction Fellowship and lives in Newton, Massachusetts, with her three children. Author photograph (c) Nina Subin"

This dramatic and chilling novel about one girl's escape from Hitler's Germany was inspired by the experiences of the author's mother, one of 1,200 children rescued by Americans as part of the One Thousand Children project.

NAMED ONE OF THE BEST BOOKS OF THE YEAR BY PUBLISHERS WEEKLY Compared by critics to Kafka, Joyce, and Musil, H. G. Adler is becoming recognized as one of the towering figures of twentieth-century fiction. Nobel Prize winner Elias Canetti wrote that “Adler has restored hope to modern literature,” and the first two novels rediscovered after his death, Panorama and The Journey, were acclaimed as “modernist masterpieces” by The New Yorker . Now his magnum opus, The Wall, the final installment of Adler’s Shoah trilogy and his crowning achievement as a novelist, is available for the first time in English. Drawing upon Adler’s own experiences in the Holocaust and his postwar life, The Wall , like the other works in the trilogy, nonetheless avoids detailed historical specifics. The novel tells the story of Arthur Landau, survivor of a wartime atrocity, a man struggling with his nightmares and his memories of the past as he strives to forge a new life for himself. Haunted by the death of his wife, Franziska, he returns to the city of his youth and receives confirmation of his parents’ fates, then crosses the border and leaves his homeland for good. Embarking on a life of exile, he continues searching for his place within the world. He attempts to publish his study of the victims of the war, yet he is treated with curiosity, competitiveness, and contempt by fellow intellectuals who escaped the conflict unscathed. Afflicted with survivor’s guilt, Arthur tries to leave behind the horrors of the past and find a foothold in the present. Ultimately, it is the love of his second wife, Johanna, and his two children that allows him to reaffirm his humanity while remembering all he’s left behind. The Wall is a magnificent epic of survival and redemption, powerfully told through stream of consciousness and suffused with daydream, fantasy, memory, nightmare, and pure imagination. More than a portrait of a Holocaust survivor’s journey, it is a universal novel about recovering from the traumas of the past and finding a way to live again. Praise for The Wall “[A] majestic novel . . . Adler’s prose is tidal, surge after narrative surge rushing forward and then enigmatically receding, the moment displaced by memory, and memory by introspective soliloquy.” —Cynthia Ozick, The New York Times Book Review “A towering meditation on the self and spirit . . . The writing is sonorous and so entirely devastating that the reader is compelled to pore over every word.” — Publishers Weekly (starred review) “Masterful and utterly unique.” —The Jerusalem Post “Haunting and utterly heart-wrenching . . . a literary masterpiece.” —Historical Novels Review “An epic novel . . . an unforgettable portrait.” —The Jewish Week “[A] pensive portrait of a man struggling to find a place in the world after enduring transformative calamity . . . an eloquent record of suffering—and perhaps of redemption as well.” — Kirkus Reviews Praise for H. G. Adler’s novels The Journey and Panorama, translated by Peter Filkins “Modernist masterpieces worthy of comparison to those of Kafka or Musil.” — The New Yorker “Haunting . . . as remarkable for its literary experimentation as for its historical testimony.” —San Francisco Chronicle , on Panorama

When Marek Halter's award-winning international bestseller The Book of Abraham was published here in 1986, it was greeted with unanimous praise and compared with Roots, War and Peace, and the works of James Michener. That epic portrayal of a Jewish family through history -- based in large part on the records of the Halters themselves -- ended in the midst of World War II, with the destruction of the Warsaw ghetto. Here the author picks up the thread of the family saga in the postwar period. Like most of European Jewry, the Halter family is decimated and dispersed: Sidney and his family in New York; the Lerners in Moscow; Don Israel and Dona Regina in Buenos Aires; Mordecai and his family in Israel. At the heart of the new epic is Hugo Halter, an elusive and haunting figure who, as a young man in the late 1930s, had warned of the coming Holocaust. Most had not listened and perished in the conflagration. As this book opens, Hugo and his German wife, Sigrid, are driving from Tel Aviv to Jerusalem in March 1961. Hugo parks to gaze in wonder at the magic city spread before him. Suddenly a military truck approaches, and as it passes submachine-gun fire erupts from it, killing both Hugo and Sigrid. Why were they assassinated in cold blood, presumably by Arab terrorists? Who exactly was Hugo: an agent? A double agent? Working for whom and to what ends? In Paris, Marek Halter, the self-appointed family scribe, sets out to find the answer. At the same time, another cousin, an officer in the Israeli secret service, begins his own official investigation. Their paths, and lines of inquiry, sometimes cross, often diverge, as different versions of the same episode appear in oddly varying lights. The result is a suspense novel of high intrigue, but also a panorama of contemporary Judaism, with its conflicts and contradictions, its struggles and achievements, its heady victories and discouraging defeats. - Jacket flap.

The sound of children's speech has become lethal. In the park, adults wither beneath the powerful screams of their offspring. For young parents Sam and Claire, it seems their only means of survival is to flee from their young daughter, Esther.

Ruth Rothwax had no trouble composing letters for others, but is at a loss for words when she attempts to confront her parents horrific past--and her own possible future. Print features.

"This beautiful work of historical fiction was inspired by the diary of an actual 18th-century Roman Jewish girl, imprisoned by the Catholic Church because someone with a grudge offered her to the Church. Anything But Yes is the true story of a young woman's struggle to defend her identity in the face of relentless attempts to destroy it. In 1749, 18-year-old Anna del Monte was seized at gunpoint from her home in Rome's Jewish ghetto and thrown into a convent cell at the Casa dei Convertiti, the house of converts. With no access to the outside world, she withstood isolation, sleep deprivation, endless lectures, and threats and promises. If Anna were to utter the simple word "yes," she would risk forced baptism, which meant never returning to her home and losing contact with any Jew-including her own family-for the rest of her life. Even in Italy today, few people know the full story of Rome's Jewish ghetto, the abduction of Jews, or the popes who were intent on forcibly converting every non-Catholic living in the long shadow of the Vatican. Young girls and small children were the primary targets of these forced conversions, for they were most vulnerable. But Anna del Monte was different. She was strong, brilliant, and educated, and wrote a diary of her experiences. Her diary became lost for more than 200 years but was rediscovered in Israel in 1989. Anything But Yes is based on Anna's diary and Joie Davidow's extensive research on life in the 18th-century Roman Jewish ghetto and its personalities, traditions, foods, and dialect"--

Winner of the Sahitya Akademi Award 2010 A gripping story of a lone Jewish woman battling land sharks to keep her community alive Rachel lives alone by the sea. Her children have long migrated to Israel as have her Bene Israel Jew neighbours. Taking care of the local synagogue and preparing exquisite traditional Jewish dishes sustains Rachel's hope of seeing the community come together again at a future time. When developers make moves to acquire the synagogue and its surrounding land, Rachel's vehement opposition takes the synagogue committee and the town by surprise. Written with warmth and humour, Book of Rachel is a captivating tale of a woman's battle to live life on her own terms. Continuing the saga of the unique Bene Israel Jews in India, it adds to Esther David's reputation as a writer of grace and power.

"A stunning novel about childhood, marriage, and divorce by one of the most interesting minds of the 20th century, now back in print for the first time since 1969. Sophie Blind is starting a new life. She has left her husband Ezra and taken her three children to Paris. She has lovers there and another in New York. She is lecturing and writing. And she is compulsively reviewing her own history, having resumed the "lifelong struggle" of "coming into consciousness." The task of reclaiming her existence is all the more urgent because, even as Sophie Blind undertakes this necessary transformation-Sophie Blind is dead. Dream and reality overlap in Divorcing, a book in which divorcing is not just a matter of marital collapse but names a rift that runs right through the inner and outer worlds of its brilliant but desperate protagonist. Can the rift be mended? Perhaps in the form of a novel, one that goes back from present day New York to her childhood in pre-World War II Budapest, that revisits the divorce between her Freudian father and her fickle mother, and finds a place for a host of further tensions and contradictions of Sophie's life now. The question that haunts Divorcing, however, is whether any novel can be fleet and bitter and true and light enough to gather up all the darkness of a given life. Susan Taubes's startlingly original novel was published in 1969 but largely ignored; after the author's tragic early death, it was forgotten. Its republication presents a chance to rediscover a dazzling intense and inventive writer whose work in many ways anticipates the fragmentary, glancing, lyrical novels that Renata Adler and Elizabeth Hardwick would write in the 1970s"--

The world of ten-year-old Jacob and his younger brother Solly falls apart when they are orphaned and pitched into a Sydney children's home, where other refugee Jewish children are gathering as Hitler rises to power in Europe.

These rollicking tales of the Helmites--full of both merriment and wisdom--are guaranteed to delight children of all ages. The collection of Jewish folk tales that the New York Times called "a delightful little book . . . a classic of its kind . . . full of merriment and wisdom." Illustrated with whimsical drawings, these humorous stories are just right for children. Read along as the people of Helm are faced with foolish challenges and watch how they come together as a community to merrily overcome them. The collection of stories celebrates life in Helm where the townsfolk's well-meaning but often comical actions lead to unexpected and entertaining outcomes

Tzippy Goldman's mother has been planning her wedding since before she was born. Her four younger sisters want her to marry the fairy tale Jewish prince of their mother's stories. But Tzippy, approaching spinsterhood at the age of twenty-two, has other ideas. She is hungry for experience and longs to escape the suffocating expectations of religious stricture and romantic obligation. But when she falls in love with Bryan Miller she surprises everyone. Bryan comes from a different kind of family. Like Orthodox Jews anywhere in the world, they spend Saturdays in synagogue, and the rest of the week like suburbanites everywhere. But to Bryan, this middle road looks more and more like hypocrisy. He longs for conviction, for the relief of absolutes. To his parents' bewilderment, Bryan decides to embrace a very different kind of lifestyle, swapping his beloved Yankees cap for something else entirely. In the courtship and marriage of Bryan and Tzippy, Tova Mirvis illuminates an insular world, where ancient and modern collide in a warm and hilarious novel about two very different families brought together by the marriage of their children.

Meyer Levin was a Chicago-born Jewish author. His best-known book is "Compulsion", which is a novelization of the notorious Loeb and Leopold murder case of 1924. Levin was in a special position to tell the story, because he was personally acquainted with the perpetrators. Levin is also famous for bringing Anne Frank's diary to light. But "The Old Bunch" may be his greatest work. "The Old Bunch" was written in the mid-1930's, and it tells the tales of the kids of a Chicago Jewish ghetto coming of age and stepping out into the world. It's presumably something of a fantasy autobiography, echoing Levin's own adventures -- Levin was born in 1905, and the events in this book take place beginning in the year 1921 (when the "bunch" is graduating from school), and running through to 1934. The book is compelling for its individual stories and for its living window into times past. Because it was written prior to the horrors of WWII, it's a very pure view of the pre-war era. (Anything written later will necessarily be done with hindsight, and will likely de-emphasize "unimportant" details in favor of those that connect to major war events.) But the history is merely a fascinating byproduct of the vivid human stories that fill the pages. "The Old Bunch" is surprisingly unknown today, which is a shame. This really is one of the great novels, in a class with Tolstoy and Steinbeck. It conveys the entirety of the era: The people, the culture, the economics, Chicago politics (very dirty!), with a global perspective as well (some characters travel to Europe and Palestine). It covers the Roaring Twenties, Prohibition, the Great Depression, and the New Deal. To read the book is to live and breathe in these bygone days. Most importantly, Meyer Levin depicts events without agenda or judgment. Characters may be Democrats or Republicans or workers or bosses or religionists or atheists or many other things, but all are portrayed with depth, and none are simple heroes or villains or symbols. These are, in the end, tales about the very personal and individual transitions to adulthood, and the elusive quest for wisdom. It is the same challenge that every generation must face. "The Old Bunch" was critically acclaimed and went through numerous print editions, but it eventually passed into the public domain and was temporarily forgotten. A Wall Street Journal article in 2012 ("Destiny's Children", by Joseph Epstein) sparked a revival of interest, and Rancho Lazarus Publications is proud to present a new edition, accurately rendered and true to the original text, and with the addition of occasional footnotes to clarify details of historical accuracy that the modern reader may not have on tap. With almost 700 pages of text (the original hardback book ran to almost 1000 pages), this is an epic novel. But far from being overlong, it's the sort of reading that leaves you wishing there was more. "Written in good hard-driving colloquial prose, full of sharp characterizations. . . A very fine novel." -- New Republic "A landmark -- vivid and exciting reading. It brilliantly succeeds in taking the reader on a memorable tour of the world in which the old bunch lived." -- The New York Times

Product Description Set in the magnificent culture of the Middle East more than four thousand years ago, Lilah is a rich and emotionally resonant story of faith, love, and courage. Living in exile, Lilah is in love with Antinoes, a Persian warrior. They have known each other since they were children, and Antinoes dearly wants to make Lilah his wife. Yet Lilah does not feel she can marry without the blessing of her brother, Ezra. She and Ezra are close, and Lilah knows her brother well—he does not want his sister to have a husband outside their faith. Ezra is a scholar of the laws of Moses, and Lilah believes it is her brother’s destiny to lead the Jewish people back to the Promised Land. While Antinoes pressures her to accept his proposal, Lilah realizes that before she can consider her own happiness, it is her duty to help her brother accomplish the seemingly impossible task that is before him. Putting herself in grave danger, and with the help of Antinoes, Lilah wins Ezra an audience with Artaxerxes II, the King of Kings, who grants permission to lead the exiles on their journey back to the Promised Land. After a hazardous trip across the desert, Lilah, Ezra, and the thousands who join them arrive in Jerusalem. But the hardship of rebuilding the Temple takes its toll, and the religious enthusiasm of some turns to extremism. Ezra, listening to the zealots, orders all non-Jewish wives and their children banished from Jerusalem. Lilah, whose love for Antinoes has never wavered, is horrified by this command. She knows she must now choose between her brother and her conscience, which tells her that the time has come to defy him. Lilah is a timeless story of one woman’s stand against intolerance; it will linger in the reader’s mind long after the last page has been turned. From Publishers Weekly In his final installment of the Canaan Trilogy ( Sarah; Zipporah), Halter ambitiously tackles portions of the complicated biblical book of Ezra, which centers on the rebuilding of the Jerusalem temple and calls Israel to ethnic and religious purity. In the Persian town of Susa, the beautiful Lilah dreams of marrying her Persian lover and childhood sweetheart, Antinoes. However, her beloved brother Ezra, who has immersed himself in studying the laws of God, refuses to approve of their union since Antinoes is not a Jew. As the story unfolds, with scenes full of rich detail, Lilah becomes the unlikely instrument of gaining royal approval for the Jewish people to return to Jerusalem and rebuild the holy city. However, once there, Ezra orders all non-Jewish wives and children driven away in what is surely one of the most heart-wrenching episodes directly from scripture. A horrified Lilah repudiates her brother and leaves with them. As the cast-off women wander unprotected outside the city, rape, murder and mayhem ensue. (It's confusing that Lilah narrates one violent scene, but readers are unsure how she survives it.) As in Sarah and Zipporah, there is plenty of highly charged sexuality and some imaginative storytelling. Unfortunately, as with its predecessors, the story trails off, and the ending is unsatisfactory. (June) Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved. From AudioFile Ellen Reilly brings the story of Lilah, sister of Ezra, the biblical prophet, to life. Perhaps not many are familiar with the story of Ezra, which takes place more than four thousand years ago during a sad time in Israel's history. Lilah is torn between her love for her brother, Ezra, and her love for a Persian warrior. She must choose, and her choice will bring far-reaching consequences. All the emotion and turmoil in the story are made real by the talented Ellen Reilly. One can easily feel the heartache, passion, and drama of this book. Fascinating and well worth a listen. N.L. © AudioFile 2006, Portland, Maine-- Copyright © AudioFile, Portland, Maine About the Author Mar