“As far as the education of children is concerned,” states Natalia Ginzburg in this collection of her finest and best-known short essays, “I think they should be taught not the little virtues but the great ones. Not thrift but generosity and an indifference to money; not caution but courage and a contempt for danger; not shrewdness but frankness and a love of truth; not tact but a love of one’s neighbor and self-denial; not a desire for success but a desire to be and to know.” Whether she writes of the loss of a friend, Cesare Pavese; or what is inexpugnable of World War II; or the Abruzzi, where she and her first husband lived in forced residence under Fascist rule; or the importance of silence in our society; or her vocation as a writer; or even a pair of worn-out shoes, Ginzburg brings to her reflections the wisdom of a survivor and the spare, wry, and poetically resonant style her readers have come to recognize. “A glowing light of modern Italian literature . . . Ginzburg’s magic is the utter simplicity of her prose, suddenly illuminated by one word that makes a lightning streak of a plain phrase. . . . As direct and clean as if it were carved in stone, it yet speaks thoughts of the heart.” — The New York Times Book Review

A chilling, fascinating, and nearly forgotten historical figure is resurrected in this riveting work that links the fascism of the last century with the terrorism of our own. Written with vigor and extraordinary access to primary sources in several languages, Icon of Evil is the definitive account of the man who, during World War II, was called "the fuhrer of the Arab world" and whose ugly legacy lives on today. With new and disturbing details, David G. Dalin and John F. Rothmann show how al -Husseini ingratiated himself with his hero, Adolf Hitler, becoming, with his blond hair and blue eyes, an "honorary Aryan" while dreaming of being installed as Nazi leader of the Middle East. Al-Husseini would later recruit more than 100,000 Muslims in Europe to fight in divisions of the Waffen- SS, and obstruct negotiations with the Allies that might have allowed four thousand Jewish children to escape to Palestine. Some believe that al-Husseini even inspired Hitler to implement the Final Solution. At war's end, al-Husseini escaped indictment at Nuremberg and was harbored in France. Icon of Evil chronicles al-Husseini's postwar relationships with such influential Islamic figures as the radical theoretician Sayyid Qutb and Saddam Hussein's powerful uncle General Khairallah Talfah and his crucial mentoring of the young Yasser Ararat. Finally, it provides compelling evidence that al-Husseini's actions and writings serve as inspirations today to the leaders of Hamas, Hezbollah, and other terrorist organizations pledged to destroy Israel and the United States.

First in a brand new historical adventure series from million copy selling Caroline Lawrence, set in Roman Britain during the reign of the evil Emperor Domitian. The year is AD 94. The place is Roman Britain. Three siblings arrive in Londinium on a ship from Rome. Pursued by three henchmen working for the evil Emperor, they are hoping to find refuge. Meanwhile, a mysterious Jewish boy has also disembarked, on a quest of his own. Strangers in a strange land, they gratefully team up with a British girl who will be their guide in this new world. But things do not turn out quite as they hoped...Brand new Roman series from the bestselling author of THE ROMAN MYSTERIES, perfect for children studying at Key Stage 2.

"A deep dive into the life of history's "best known, least known" woman, the Virgin Mary, tracking how her story was changed and lost over the centuries. In the first century AD, a widowed Jewish woman raised eight children during a brutal Roman occupation of her homeland, instilling into them the lessons she'd learned from growing up under extreme violence barely twenty years before. Some of her sons would go on to proselytize based on what she'd taught; her eldest would face persecution, crucifixion, and, after his death, be known to the world as Jesus Christ. But everyone knows Jesus. What do we know about Mary? Anchoring itself firmly in the "messianic game of thrones" employed by Herod the Great and turbulence of Roman rule, The Lost Mary presents a detailed account of the influences shaping Mary's life, and, by extension, the lives she touched. With precision and expertise, Dr. Tabor breathes life into a woman who remains well-known but unseen, exploring her upbringing and marriage, and presents a compelling case for understanding her not as the saintly mother of a prophet, but as the influential foremother of a movement. Working with snippets from the Bible and primary writings from the period, and drawing on his long academic career, Dr. Tabor pieces together a spellbinding composite of Christianity's forgotten founder: A girl from a wealthy and well-pedigreed family in the cosmopolitan city of Sepphoris. A fierce and devoted mother who instilled her beliefs into her sons. A woman whose accomplishments were lost to theological dogma and time, but, guided by this groundbreaking work, may once again be imagined as something more"--

This dramatic and chilling novel about one girl's escape from Hitler's Germany was inspired by the experiences of the author's mother, one of 1,200 children rescued by Americans as part of the One Thousand Children project.

The realities of Jewish life in eastern Europe that concerned the average Jew meant the way their children grew up, the way they studied, how they married, and all the subsequent stages of the life cycle-including the problems of divorce, remarriage, and elderly parents. The family and the community were in a very real sense the core institutions of east European Jewish society. These realities were always dynamic and evolving but in the nineteenth century, the pace of change in almost every area of life was exceptionally rapid. This collection of essays deals with these social realities objectively and analytically. Some of the essays presented here are classics that have been widely acclaimed, earning their author a well-deserved reputation for authoritative research; all have been comprehensively revised for this book. They avoid both sentimental descriptions and judgmental attitudes. The result is a picture that is far from the stereotyped view of the past that is common today, but a more honest and more comprehensive one. Topics covered in the studies on education consider the learning experiences of both males and females of different ages. They also deal with and distinguish between study among the well off and learned (not surprisingly, the two went together) and study among the poorer masses. A number of essays are devoted to aspects of educating the elite. Here too, the reconstruction of the realities of the past, as opposed to the stereotypical popular image, reveals the remarkable creativity of what is often mistakenly considered a highly conservative element of society. Several essays deal with aspects of marriage, a key element in the life of most Jews. Using both quantitative and qualitative sources, the author has been able to identify and document characteristics of both first and subsequent marriages and to highlight and explain trends that have hitherto been misunderstood. The problem of aged parents and the changing nature of the nuclear family is also considered. The attempt to understand the rabbinate in its social and historical context is no less revealing then the studies in other areas. The realities of rabbinical life--the problems of getting appointments, job security and insecurity, changing responsibilities and the difficulties of dealing with fragmented and modernizing communities--are presented in a way that explains rabbinic behavior and the complex relations between communities, ideologies, and modernization. These essays look at the past through the prism of the lives of ordinary people, with results that are sometimes surprising but always stimulating. The topics they treat are varied, but the concern to explain what lay behind the visible reality is common to all of them.

Zusammenfassung: The stories of Albert Schatz, discoverer of streptomycin, and Inge Auerbacher, a concentration camp survivor whose life was saved by the drug.

"This beautiful work of historical fiction was inspired by the diary of an actual 18th-century Roman Jewish girl, imprisoned by the Catholic Church because someone with a grudge offered her to the Church. Anything But Yes is the true story of a young woman's struggle to defend her identity in the face of relentless attempts to destroy it. In 1749, 18-year-old Anna del Monte was seized at gunpoint from her home in Rome's Jewish ghetto and thrown into a convent cell at the Casa dei Convertiti, the house of converts. With no access to the outside world, she withstood isolation, sleep deprivation, endless lectures, and threats and promises. If Anna were to utter the simple word "yes," she would risk forced baptism, which meant never returning to her home and losing contact with any Jew-including her own family-for the rest of her life. Even in Italy today, few people know the full story of Rome's Jewish ghetto, the abduction of Jews, or the popes who were intent on forcibly converting every non-Catholic living in the long shadow of the Vatican. Young girls and small children were the primary targets of these forced conversions, for they were most vulnerable. But Anna del Monte was different. She was strong, brilliant, and educated, and wrote a diary of her experiences. Her diary became lost for more than 200 years but was rediscovered in Israel in 1989. Anything But Yes is based on Anna's diary and Joie Davidow's extensive research on life in the 18th-century Roman Jewish ghetto and its personalities, traditions, foods, and dialect"--

Winner of the Sahitya Akademi Award 2010 A gripping story of a lone Jewish woman battling land sharks to keep her community alive Rachel lives alone by the sea. Her children have long migrated to Israel as have her Bene Israel Jew neighbours. Taking care of the local synagogue and preparing exquisite traditional Jewish dishes sustains Rachel's hope of seeing the community come together again at a future time. When developers make moves to acquire the synagogue and its surrounding land, Rachel's vehement opposition takes the synagogue committee and the town by surprise. Written with warmth and humour, Book of Rachel is a captivating tale of a woman's battle to live life on her own terms. Continuing the saga of the unique Bene Israel Jews in India, it adds to Esther David's reputation as a writer of grace and power.

Kosher pork—an oxymoron? Anna Shternshis's fascinating study traces the creation of a Soviet Jewish identity that disassociated Jewishness from Judaism. The cultural transformation of Soviet Jews between 1917 and 1941 was one of the most ambitious experiments in social engineering of the past century. During this period, Russian Jews went from relative isolation to being highly integrated into the new Soviet culture and society, while retaining a strong ethnic and cultural identity. This identity took shape during the 1920s and 1930s, when the government attempted to create a new Jewish culture, "national in form" and "socialist in content." Soviet and Kosher is the first study of key Yiddish documents that brought these Soviet messages to Jews, notably the "Red Haggadah," a Soviet parody of the traditional Passover manual; songs about Lenin and Stalin; scripts from regional theaters; Socialist Realist fiction; and magazines for children and adults. More than 200 interviews conducted by the author in Russia, Germany, and the United States testify to the reception of these cultural products and provide a unique portrait of the cultural life of the average Soviet Jew.

It is the holiday of Purim -- a time to stage comic and entertaining plays or "Purimshpiels". But in the village of Shamgorod in 1649, this festive custom takes a tragic turn. Three itinerant actors show up at an inn to perform a Purim play for the Jewish community. The discovery that Shamgorod has suffered a pogrom and only two Jews have survived -- the innkeeper, Berish, and his daughter. Egged on by Berish, the actors agree that instead of a "Purimshpiel" they will stage a mock trial of God, indicting Him for allowing such things to happen to His children. Berish wants to be the Prosecutor; the three actors agree to be the Judges. But who will be Defense Attorney? A Stranger, who looks oddly familiar to all of them, appears and offers to take the role. Meanwhile the mob outside is planning a new assault on the inn. -- From publisher's description.

Recounts the story of a group of Jewish children growing up in the Czech town of Budejovice during World War II, who founded a newspaper to document their concerns and the problems they encountered as conditions began to grow worse.

The world of ten-year-old Jacob and his younger brother Solly falls apart when they are orphaned and pitched into a Sydney children's home, where other refugee Jewish children are gathering as Hitler rises to power in Europe.

Product Description The newly discovered diary of a Polish teenager in the Lodz ghetto during World War II—originally published by Jewish Family & Children’s Services of San Francisco, now available in a revised, illustrated, and beautifully designed trade edition. After more than seventy years in obscurity, the diary of a teenage girl during the Holocaust has been revealed for the first time. Rywka’s Diary is at once an astonishing historical document and a moving tribute to the many ordinary people whose lives were forever altered by the Holocaust. At its heart, it is the diary of a girl named Rywka Lipszyc who detailed the brutal conditions that Jews in the Lodz ghetto, the second largest in Poland, endured under the Nazis: poverty, hunger and malnutrition, religious oppression, and, in Rywka’s case, the death of her parents and siblings. Handwritten in a school notebook between October 1943 and April 1944, the diary ends literally in mid-sentence. What became of Rywka is a mystery. A Red Army doctor found her notebook in Auschwitz after its liberation in 1945 and took it back with her to the Soviet Union. Rywka’s Diary is also a moving coming-of-age story, in which a young woman expresses her curiosity about the world and her place in it and reflects on her relationship with God—a remarkable affirmation of her commitment to Judaism and her faith in humanity. Interwoven into this carefully translated diary are photographs, news clippings, maps, and commentary from Holocaust scholars and the girl’s surviving relatives, which provide an in-depth picture of both the conditions of Rywka's life and the mysterious end to her diary. Moving and illuminating, told by a brave young girl whose strong and charismatic voice speaks for millions, Rywka’s Diary is an extraordinary addition to the history of the Holocaust and World War II. From the Back Cover The newly discovered diary of a Polish teenager in the Lodz ghetto during World War II—originally published by Jewish Family & Children’s Services of San Francisco, now available in a revised, illustrated, and beautifully designed trade edition. After more than seventy years in obscurity, the diary of a teenage girl during the Holocaust has been revealed for the first time. Rywka’s Diary is at once an astonishing historical document and a moving tribute to the many ordinary people whose lives were forever altered by the Holocaust. At its heart, it is the diary of a girl named Rywka Lipszyc who detailed the brutal conditions that Jews in the Lodz ghetto, the second largest in Poland, endured under the Nazis: poverty, hunger and malnutrition, religious oppression, and, in Rywka’s case, the death of her parents and siblings. Handwritten in a school notebook between October 1943 and April 1944, the diary ends literally in mid-sentence. What became of Rywka is a mystery. A Red Army doctor found her notebook in Auschwitz after its liberation in 1945 and took it back with her to the Soviet Union. Rywka’s Diary is also a moving coming-of-age story, in which a young woman expresses her curiosity about the world and her place in it and reflects on her relationship with God—a remarkable affirmation of her commitment to Judaism and her faith in humanity. Interwoven into this carefully translated diary are photographs, news clippings, maps, and commentary from Holocaust scholars and the girl’s surviving relatives, which provide an in-depth picture of both the conditions of Rywka's life and the mysterious end to her diary. Moving and illuminating, told by a brave young girl whose strong and charismatic voice speaks for millions, Rywka’s Diary is an extraordinary addition to the history of the Holocaust and World War II. About the Author Dr. Anita Friedman leads Jewish Family and Children's Services (JFCS) of the San Francisco Bay Area, one of the largest and oldest family service institutions in the United States. She oversees the JFCS Holocaust Center, which is dedicated to remembrance, research, a

international praise for Diane Armstrong: 'Mosaic flows like a novel which, once started, is hard to put down. It is a compelling family history of extraordinary people played out against some of the most frightening events of our century. The depth of emotions evoked is stunning. I was thrilled and deeply moved.' Joseph Heller author of Catch-22 'Diane Armstrong's book is a source of delight to the reader. Written with fervor and talent, it will capture your attention and retain it to the last page.' Elie Wiesel Nobel Prize winner a family story you'll never forget ... This extraordinary true story begins in the Polish city of Krakow in 1890 and spans one hundred years and four continents. It is the story of a Jewish family whose patriarch, Daniel Baldinger, divorces the wife he loves because she is barren. He believes 'a man must have sons to say Kaddish for him when he dies.' To ensure having children, he marries a girl of eighteen. By 1913, Daniel has eleven children - including six sons to say Kaddish for him. Impatient for his God-given son to begin learning the sacred language of the Torah, Daniel sent Avner to cheder at Chevre Tilem when he was three years old. Most boys were enrolled at four or five, but Daniel couldn't wait for Avner's rabbinical training to begin. Cheder was the place where childhood ended. At this religious day school, Jewish boys learned Hebrew and studied the Torah. No coloured pictures, childish stories or lively games relieved the tedium of this dour classroom where Avner had to memorise words he didn't understand, learn hundreds of rules and write strange squiggles. But although God has answered Daniel's prayers, it is with a bitter twist: each of his six sons rebels against his religion, and not one of them says Kaddish for him when he dies. This richly textured portrait follows these eleven children from the 1890s, through the terrifying years of the Holocaust (when Diane and her parents assumed non-Jewish names and passed themselves off as Catholics in the little village of Piszczac), to the present. A long shadow fell across the little girl tracing patterns in the dirt with a stick. After watching her for a few minutes, the stranger asked, 'What's your name, little girl?' Without looking up, she replied, 'Danusia Boguslawska.' 'But what was your name before that?' he insisted. My father, Henek, who was standing by the open window, froze when he heard the last question. Instead of rushing outside and grabbing the child to prevent her from answering that insidious question, he was struck dumb and stood there helplessly awaiting her reply, on which all their lives depended. Mosaic is compelling storytelling at its best: from the fascinating detail of Polish Jewish culture at the turn of the century and the rivalries and dramas of family life, to its moving account of lives torn apart by war and prejudice, this is a remarkable story of a family, and of one woman's journey to reclaim her heritage. For centuries Poland has been a battleground whose fields, watered by more blood than rain, have nurtured ancient hatreds. Jews have not had a monopoly on suffering, grief and loss. Before we drive away from Szczakowa, I look back at the leafy street where the synagogue and mikveh stood, just a short stroll from the house on Parkowa Street. If I close my eyes, I can see a dapper white-haired gentleman in top hat and patent leather shoes like mirrors striding ahead of his wife in a flowered hat with feathers, her long full skirt rustling as she tries to keep up with him as they walk to the synagogue on Kilinskiego Street for the marriage of their daughter Lieba to Daniel Baldinger. In this forgotten country town, I've found important pieces of the mosaic.

Product Description Set in the magnificent culture of the Middle East more than four thousand years ago, Lilah is a rich and emotionally resonant story of faith, love, and courage. Living in exile, Lilah is in love with Antinoes, a Persian warrior. They have known each other since they were children, and Antinoes dearly wants to make Lilah his wife. Yet Lilah does not feel she can marry without the blessing of her brother, Ezra. She and Ezra are close, and Lilah knows her brother well—he does not want his sister to have a husband outside their faith. Ezra is a scholar of the laws of Moses, and Lilah believes it is her brother’s destiny to lead the Jewish people back to the Promised Land. While Antinoes pressures her to accept his proposal, Lilah realizes that before she can consider her own happiness, it is her duty to help her brother accomplish the seemingly impossible task that is before him. Putting herself in grave danger, and with the help of Antinoes, Lilah wins Ezra an audience with Artaxerxes II, the King of Kings, who grants permission to lead the exiles on their journey back to the Promised Land. After a hazardous trip across the desert, Lilah, Ezra, and the thousands who join them arrive in Jerusalem. But the hardship of rebuilding the Temple takes its toll, and the religious enthusiasm of some turns to extremism. Ezra, listening to the zealots, orders all non-Jewish wives and their children banished from Jerusalem. Lilah, whose love for Antinoes has never wavered, is horrified by this command. She knows she must now choose between her brother and her conscience, which tells her that the time has come to defy him. Lilah is a timeless story of one woman’s stand against intolerance; it will linger in the reader’s mind long after the last page has been turned. From Publishers Weekly In his final installment of the Canaan Trilogy ( Sarah; Zipporah), Halter ambitiously tackles portions of the complicated biblical book of Ezra, which centers on the rebuilding of the Jerusalem temple and calls Israel to ethnic and religious purity. In the Persian town of Susa, the beautiful Lilah dreams of marrying her Persian lover and childhood sweetheart, Antinoes. However, her beloved brother Ezra, who has immersed himself in studying the laws of God, refuses to approve of their union since Antinoes is not a Jew. As the story unfolds, with scenes full of rich detail, Lilah becomes the unlikely instrument of gaining royal approval for the Jewish people to return to Jerusalem and rebuild the holy city. However, once there, Ezra orders all non-Jewish wives and children driven away in what is surely one of the most heart-wrenching episodes directly from scripture. A horrified Lilah repudiates her brother and leaves with them. As the cast-off women wander unprotected outside the city, rape, murder and mayhem ensue. (It's confusing that Lilah narrates one violent scene, but readers are unsure how she survives it.) As in Sarah and Zipporah, there is plenty of highly charged sexuality and some imaginative storytelling. Unfortunately, as with its predecessors, the story trails off, and the ending is unsatisfactory. (June) Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved. From AudioFile Ellen Reilly brings the story of Lilah, sister of Ezra, the biblical prophet, to life. Perhaps not many are familiar with the story of Ezra, which takes place more than four thousand years ago during a sad time in Israel's history. Lilah is torn between her love for her brother, Ezra, and her love for a Persian warrior. She must choose, and her choice will bring far-reaching consequences. All the emotion and turmoil in the story are made real by the talented Ellen Reilly. One can easily feel the heartache, passion, and drama of this book. Fascinating and well worth a listen. N.L. © AudioFile 2006, Portland, Maine-- Copyright © AudioFile, Portland, Maine About the Author Mar

Coming generations will ask themselves how it was possible that millions of people, victims of an artificially induced enthusiasm, could be moved to do the very things which led to their own ruin. The answer could be given in hundreds of thousands of words, but, if it were expressed in one word alone, that word would be: Goebbels. Curt Riess, a Jewish Berliner who fled Germany upon Hitler's appointment as Chancellor in 1933, considered Goebbels to be 'the most outstanding man of the Nazi regime, not even barring Hitler himself.' Without Goebbels' genius for organization and propaganda, Nazism could never have amassed the support it needed to gain and keep power in Germany. From provincial obscurity, Goebbels scurried through the Nazi ranks to become one of the most dominant and trusted members of Hitler's inner circle. His career was marked by formidable powers of administration, his ruthless hatred of the Jews, his resourcefulness in promoting Nazi ideals, and his inflexible devotion to the Führer, asserted in his final morbid gesture of propaganda: the sacrifice of his wife, six children, and himself in Hitler's bunker in 1945. Riess' biography was first published in 1949 and benefitted greatly from the discovery of Goebbels' diaries in 1946. It explores the many fascinating and pertinent aspects of Goebbels' character: the insecurities brought on by his diminutive stature; his rejection by his family; his consuming jealousy of his rivals; and his obsession with sex. It remains a compelling and authoritative biography of the man whose manipulative genius steered the German nation to ruin.

"This book is a frank, confronting yet surprisingly funny memoir based on the life experiences and recollections of a Jewish childhood over a time span from 1928 to the mid-forties. In some telling, names of people, places and dates have been changed. Mercifully, those named who are or were of a repellent nature have long since gone to God. The stories present incidents from the life of one person, the first-person narrator. The memoir is purposely unsentimental. The writer has worked hard to circumvent cheap emotion. Some readers might find it confronting. The linked stories encompass a childs unsparingly honest observations as he is buffeted by events which range from indifference and naked cruelty to sparkling life-affirming exuberance."--Provided by publisher.