Modern-day Israel, and the Jewish community, are strongly influenced by the memory and horrors of Hitler and the Holocaust. Burg argues that the Jewish nation has been traumatized and has lost the ability to trust itself, its neighbors or the world around it. He shows that this is one of the causes for the growing nationalism and violence that are plaguing Israeli society and reverberating through Jewish communities worldwide. Burg uses his own family history--his parents were Holocaust survivors--to inform his innovative views on what the Jewish people need to do to move on and eventually live in peace with their Arab neighbors and feel comfortable in the world at large. Thought-provoking, compelling, and original, this book is bound to spark a heated debate around the world.

Russian-speaking Jews from the former Soviet Union are a peculiarity in the Jewish world. After decades living in a repressive, nominally atheistic state, these Jews did manage to retain a strong sense of Jewish identity - but one that was almost completely divorced from Judaism. Today, more than ten percent of Jews speak or understand Russian, signaling the importance of an ever-vexing question: why are Russian Jews the way they are? In pursuit of an answer, Anna Shternshis's groundbreaking When Sonia Met Boris: An Oral History of Jewish Life under Stalin draws on nearly 500 oral history interviews on the Soviet Jewish experience with Soviet citizens who were adults by the 1940s. Soviet Jews lived through tumultuous times: the Great Terror, World War II, the anti-Semitic policies of the postwar period, and the collapse of the Soviet Union. But, like millions of other Soviet citizens, they married, raised children, and built careers, pursuing life as best they could in a profoundly hostile environment. One of the first scholars to record and analyze oral testimonies of Soviet Jews, Shternshis unearths heartbreaking, deeply poignant, and often funny stories of the everyday choices Jews were forced to navigate as a repressed minority living in a totalitarian regime. Shternshis reveals how ethnicity rapidly transformed into a disability, as well as a negative characteristic, for Soviet Jews in the postwar period, and shows how it was something they needed desperately to overcome in order to succeed. That sense of self has persisted well into the twenty-first century, and has impacted the Jewish identities of the children and grandchildren of Shternshis's subjects, the foundational generation of contemporary Russian Jewish culture. An illuminating work of social and cultural history, When Sonia Met Boris traces the fascinating contours of contemporary Russian Jewish identity back to their very roots.

"Shlomo Sand was born in 1946, in a displaced person's camp in Austria, to a Jewish mother and non-Jewish father; the family later migrated to Palestine. As a young man, Sand came to question his Jewish identity, even that of a "secular Jew." With this meditative and thoughtful mixture of essay and personal recollection, he articulates the problems at the center of modern Jewish identity. How I Stopped Being a Jew discusses the negative effects of the Israeli exploitation of the "chosen people" myth and its "holocaust industry." Sand criticizes the fact that, in the current context, what "Jewish" means is, above all, not being Arab and reflects on the possibility of a secular, non-exclusive Israeli identity, beyond the legends of Zionism"--

A Landmark Exploration of Jewish History and Cultur e First published in 1977, The Jewish Mind provides a penetrating insight into the complex collective reality of the Jewish people. Raphael Patai examines how six great historical encounters, spanning three millennia, between the Jews and other cultures led to both change and continuity in Jewish communities throughout the global diaspora. A Timeless Analysis by a Prominent Scholar Patai, a noted cultural anthropologist and historian, drew on a lifetime of research and personal experience to explore the contemporary Jewish mind in its many manifestations, including an exploration of the notion of Jews as a race, an investigation into Jewish intelligence and talents, a discussion of Jewish self-hate, and a profile of Jewish personality and character. An Insightful New Foreword by Ari L. Goldman Bestselling author and journalist Ari L. Goldman places the book in the context of recent turbulent events, especially in the Middle East, and confirms Patai’s conclusion that Judaism remains of enormous value to humankind. Goldman calls the book “a brilliant and absorbing survey of everything poured into the Jewish mind over the millennia.” The Jewish Mind is a towering work of scholarship that remains relevant to anyone trying to understand Jewish culture and society around the world today.

The idea for this book came to Larry Tye as he traveled overseas as a reporter for the Boston Globe. In each city he visited he was intrigued by a reawakening of practice and spirit of the long repressed Jewish community. And the more communities he saw close-up, the clearer it became to him that the Jewish world was being reshaped and revitalized in ways that were not reflected in what he was reading about the disappearing diaspora and the vanishing Jews of America. The result is Home Lands, an narrative that tells the story of the new Jewish diaspora. Tye picked seven Jewish communities from Boston to Buenos Aires and Dusseldorf to Dnepropetrovsk deep in the Ukraine, and in each he zeroes in on a single family or congregation whose tale reflects the wider community's history and current situation. He met each community's leaders, talked with their scores of young people and old, and went with them to High Holiday services and Sabbath celebrations. The first impression that emerges from his travels is each city's uniqueness. Far more striking than the differences, however, is the unity. Jews all over the world still have enough customs and rituals in common for outsiders to see them as part of the same people, and for them to define themselves that way. It is that new comfort level, that sense of finally feel comfortable in the lands where they are living, that is at the heart of this engrossing book. Readers' eyes will be opened to how Germany, just a generation after the genocide, has the world's fastest-growing Jewish population; how the Jews of Buenos Aires have carved a place for themselves in a land that also gave refuge to Nazi henchmen like Adolph Eichman, and how Ireland is home to a tight-knit Jewish community that, remarkably, has produced Jewish Lord Mayors in Belfast, Cork and, twice from the same family, in Dublin. In Boston, Tye tells the story of his own family, whose roots run deep in the city's Jewish community. Home Lands is a book that is deeply personal even as it sheds light on the larger Jewish experience.

Jews and the Military is the first comprehensive and comparative look at Jews' involvement in the military and their attitudes toward war from the 1600's until the creation of the state of Israel in 1948. Derek Penslar shows that although Jews have often been described as people who shun the army, in fact they have frequently been willing, even eager, to do military service, and only a minuscule minority have been pacifists. Penslar demonstrates that Israel's military ethos did not emerge from a vacuum and that long before the state's establishment, Jews had a vested interest in military affairs. Spanning Europe, North America, and the Middle East, Penslar discusses the myths and realities of Jewish draft dodging, how Jews reacted to facing their coreligionists in battle, the careers of Jewish officers and their reception in the Jewish community, the effects of World War I on Jewish veterans, and Jewish participation in the Spanish Civil War and World War II. Penslar culminates with a study of Israel's War of Independence as a Jewish world war, which drew on the military expertise and financial support of a mobilized, global Jewish community. He considers how military service was a central issue in debates about Jewish emancipation and a primary indicator of the position of Jews in any given society. Deconstructing old stereotypes, Jews and the Military radically transforms our understanding of Jews' historic relationship to war and military power.

What Is Jewish Literature? is a richly thoughtful analysis and comprehensive overview of what defines Jewish literature. It is an international collection, featuring authors and scholars who write in different languages from different literary, spiritual, and personal perspectives.The book explores long-standing What are the criteria for identifying Jewish literature? Are they language, religious affiliation of the author, religious sensibility, a distinctive Jewish imagination, or literary tradition?If the writer is the criterion, do Sholem Aleichem and Nathanael West really inhabit a shared universe? Is a text by S.Y. Agnon part of the same literary tradition as a play by Arthur Miller?Is Yiddish or Hebrew or Ladino the defining element? If so, where do we place Franz Kafka, Primo Levi, Elie Weisel, Saul Bellow, Nellie Sachs?Is tradition the yardstick? Do we then classify Saul Bellow's Mr. Sammler's Planet as a Jewish novel... as Holocaust literature... as American fiction?What Is Jewish Literature? debates all these possibilities. It is a landmark collection that encourages the reader to participate in the quest for answers that defy simple responses.The contributors reflect the multilingual and multicultural nature of any discussion of Jewish literature. Their voices range from polemical to speculative, from scientific to lyrical.What Is Jewish Literature? is an enduring contribution to the literary resource for the scholar, the teacher, and the student and for any individual who strives to appreciate, evaluate, and understand the varied riches of Jewish writing.

We need to return to the Jewish question. We need, first, to distinguish between the anti-Judaism of medieval times, which persecuted the Jews, and the anti-Judaism of the Enlightenment, which emancipated them while being critical of their religion. It is a mistake to confuse the two and see everyone from Voltaire to Hitler as anti-Semitic in the same way. Then we need to focus on the development of anti-Semitism in Europe, especially Vienna and Paris, where the Zionist idea was born. Finally, we need to investigate the reception of Zionism both in the Arab countries and within the Diaspora. Re-examining the Jewish question in the light of these distinctions and investigations, Roudinesco shows that there is a permanent tension between the figures of the "universal Jew" and the "territorial Jew". Freud and Jung split partly over this issue, which gained added intensity after the creation of the State of Israel in 1948 and the Eichmann trial in 1961. Finally, Roudinesco turns to the Holocaust deniers, who started to suggest that the Jews had invented the genocide that befell their people, and to the increasing number of intellectual and literary figures who have been accused of anti-Semitism. -- Publisher description.

Kosher pork—an oxymoron? Anna Shternshis's fascinating study traces the creation of a Soviet Jewish identity that disassociated Jewishness from Judaism. The cultural transformation of Soviet Jews between 1917 and 1941 was one of the most ambitious experiments in social engineering of the past century. During this period, Russian Jews went from relative isolation to being highly integrated into the new Soviet culture and society, while retaining a strong ethnic and cultural identity. This identity took shape during the 1920s and 1930s, when the government attempted to create a new Jewish culture, "national in form" and "socialist in content." Soviet and Kosher is the first study of key Yiddish documents that brought these Soviet messages to Jews, notably the "Red Haggadah," a Soviet parody of the traditional Passover manual; songs about Lenin and Stalin; scripts from regional theaters; Socialist Realist fiction; and magazines for children and adults. More than 200 interviews conducted by the author in Russia, Germany, and the United States testify to the reception of these cultural products and provide a unique portrait of the cultural life of the average Soviet Jew.

Nineteenth-century French Jewry was a community struggling to meet the challenges of emancipation and modernity. This struggle, with its origins in the founding of the French nation, constitutes the core of modern Jewish identity. With the Revolution of 1789 came the collapse of the social, political, and philosophical foundations of exclusiveness, forcing French society and the Jews to come to terms with the meaning of emancipation. Over time, the enormous challenge that emancipation posed for traditional Jewish beliefs became evident. In the 1830s, a more comprehensive ideology of regeneration emerged through the efforts of younger Jewish scholars and intellectuals. A response to the social and religious implications of emancipation, it was characterized by the demand for the elimination of rituals that violated the French conceptions of civilization and social integration; a drive for greater administrative centralization; and the quest for inter-communal and ethnic unity. In its various elements, regeneration formed a distinct ideology of emancipation that was designed to mediate Jewish interaction with French society and culture. Jay Berkovitz reveals the complexities inherent in the processes of emancipation and modernization, focusing on the efforts of French Jewish leaders to come to terms with the social and religious implications of modernity. All in all, his emphasis on the intellectual history of French Jewry provides a new perspective on a significant chapter of Jewish history.

Presented as an anthropoligist's view of Jewish culture and history, antisemitism is noted in terms of Christianity and contempt for Jews in terms of Islam (chs. 7 and 6, respectively). The Holocaust (including religious responses and literature) is the topic of ch. 13, "Smoke: How the Germans Gave the Jews Graves in the Air, " and reistance that of ch. 14, "Fire: How the Jews Fought Back."

It has taken me a long time to piece all this together. Memories come not like heavy rain but the drops falling from leaves after it. There were elements missing. At last I knew I would not be whole until I found them... June Cohen was born on Human Street in 1929. Her street ran through the centre of Krugersdorp, a mining town near Johannesburg where June's father, Laurie, a doctor, and his wife of Lithuanian Jewish heritage, had decided to establish themselves thirty years on from the family's crossing to South Africa. June was named after the month she was born in. In the wake of his mother's death, New York Times columnist Roger Cohen embarks on a compassionate and sensitive portrait of the journeys made by both his maternal and paternal family, exploring the stories that have filtered through to him since childhood. Told through personal letters and collective memories, Cohen follows his family from Lithuania to South Africa, England, the United States and Israel. He illuminates the uneasy resonance of the racism his relatives witnessed living in apartheid-era South Africa and explores the pervasive sense of 'otherness' that originated from his Jewish heritage of persecution and from the repeated loss that accompanied his forebears' multiple migrations. And through this, he begins to understand better the manic depression that has permeated his family and that plagued his mother until her last moments. A sweeping family story spanning continents, families and great swathes of history, Roger Cohen's deeply personal examination of Jewish identity is a tale of displacement and remembrance, an account of suicide and resilience, a meditation on identity and belonging, a classic for our times.

Not in the Heavens traces the rise of Jewish secularism through the visionary writers and thinkers who led its development. Spanning the rich history of Judaism from the Bible to today, David Biale shows how the secular tradition these visionaries created is a uniquely Jewish one, and how the emergence of Jewish secularism was not merely a response to modernity but arose from forces long at play within Judaism itself. Biale explores how ancient Hebrew books like Job, Song of Songs, and Esther downplay or even exclude God altogether, and how Spinoza, inspired by medieval Jewish philosophy, recast the biblical God in the role of nature and stripped the Torah of its revelatory status to instead read scripture as a historical and cultural text. Biale examines the influential Jewish thinkers who followed in Spinoza's secularizing footsteps, such as Salomon Maimon, Heinrich Heine, Sigmund Freud, and Albert Einstein. He tells the stories of those who also took their cues from medieval Jewish mysticism in their revolts against tradition, including Hayim Nahman Bialik, Gershom Scholem, and Franz Kafka. And he looks at Zionists like David Ben-Gurion and other secular political thinkers who recast Israel and the Bible in modern terms of race, nationalism, and the state. Not in the Heavens demonstrates how these many Jewish paths to secularism were dependent, in complex and paradoxical ways, on the very religious traditions they were rejecting, and examines the legacy and meaning of Jewish secularism today.

"The emergence of the state of Israel has fundamentally changed the conditions of Jewish existence. The issues now facing Jews everywhere are totally different to those that confronted them only fifty years ago.This book provides the only thoroughly worldwide modern history of the Jews of the Diaspora. Robert Wistrich has drawn together an outstanding collection of authors from the United States, Europe and Israel in order to analyse the immense changes that have taken place since 1945 in a comprehensive, yet original, manner.Cultural, religious, domestic, political, economic and occupational transformations in Jewry are addressed in up-to-date studies.Terms of Survival reframes the nature of the debate by highlighting continuity and change in the position of the Jews throughout the world." --

"From National Jewish Book Award Winner and author of Israel, a bold reevaluation of the tensions between American and Israeli Jews that reinterprets the past and reimagines the future of Jewish life. Relations between the American Jewish community and Israel are at an all-time nadir. Since Israel's founding seventy years ago, particularly as memory of the Holocaust and of Israel's early vulnerability has receded, the divide has grown only wider. Most explanations pin the blame on Israel's handling of the conflict with the Palestinians, its attitude toward non-Orthodox Judaism, and the Jewish state's dismissive view of American Jews in general. In short, the cause for the rupture is not what Israel is; it's what Israel does. These explanations tell only half the story. We Stand Divided examines the history of the troubled relationship, showing that from the outset, the founders of what are now the world's two largest Jewish communities were responding to different threats and opportunities, and had very different ideas of how to guarantee a Jewish future. With an even hand, Daniel Gordis takes us beyond the headlines and explains how Israel and America have fundamentally different ideas about issues ranging from democracy and history to religion and identity. He argues that as a first step to healing the breach, the two communities must acknowledge and discuss their profoundly different purposes and moral commitments. Only then can they forge a path forward, together." --

"'Emotions in Jewish Music' is an insider's view of music's impact on Jewish devotion and identity. Written by cantors who have devoted themselves to the study and execution of Jewish music, the book's six chapters explore a wide range of musical contexts and encounters. Topics include the spiritual influence of secular Israeli tunes, the use and meaning of traditional synagogue modes, and the changing nature of Jewish worship. The approaches are both personal and scholarly, describing the experiential side of Jewish music in both practical and philosophical terms. 'Emotions in Jewish Music' reveals much about the emotional aspects of Jewish musical expression"--Page 4 of cover.

Included in this book, which was originally published by the Bobbs-Merrill Company in 1933, is a new introduction by Jacob Neusner. This volume deserves wide attention as a discussion of the factors of the Jewish survival against persecution.

"Who Are the Jews ...? tackles perhaps the most urgent question facing the Jewish people today: Given unprecedented denominational tribalism, how can we Jews speak of ourselves in collective terms?"--

What does it mean to be a Jew? In the twenty essays included here, best-selling author Lucy S. Widowhood examines many aspects of modern Jewish life, concentrating on the central experiences of our era- the search for meaning of one's existence as a Jew;bridging the past and the present; reconciling tradition and the Holocaust. While she describes the evolution of American Judaism and surveys its present condition, the author also shows us the continuities between Old world and New World Judaism as she evokes the modern Jew's struggle between faith and secularism