Toward a Meaningful Life is a spiritual road map for living based on the teachings of one of the foremost religious leaders of our time: Rabbi Menachem Mendel Schneerson. Head of the Lubavitcher movement for forty-four years and recognized throughout the world simply as "the Rebbe," Menachem Mendel Schneerson, who passed away in June 1994, was a sage and a visionary of the highest order. Toward a Meaningful Life gives people of all backgrounds fresh perspectives on every aspect of their lives--from birth to death, youth to old a≥ marriage, love, intimacy, and family; the persistent issues of career, health, pain, and suffering; and education, faith, science, and government. We learn to bridge the divisions between accelerated technology and decelerated morality, between unprecedented worldwide unity and unparalleled personal disunity. Although the Rebbe's teachings are firmly anchored in more than three thousand years of scholarship, the urgent relevance of these old-age truths to contemporary life has never been more manifest. At the threshold of a new world where matter and spirit converge, the Rebbe proposes spiritual principles that unite people as opposed to the materialism that divides them. In doing so, he continues to lead us toward personal and universal redemption, toward a meaningful life, and toward God.

Beginning in the ancient world, this colourful, fast-paced saga enriches our understanding of the Jews and their impact on the world. With drama no fiction can match, master storyteller Howard Fast traces the evolution of a tradition powerful enough to give lasting identity to a scattered, wandering people. Bringing to life the extraordinary men and women who have shaped history-Moses, Hillel, Jesus (and many more) -- this compelling book explores the customs and philosophies that have endured persecution, emigration, and the Holocaust. Fast also probes the towering achievements of this unique and fascinating people, illustrating their important role in the origins of Western culture, Christianity and modern Europe. "The Jews" is comprehensive, enlightening and utterly readable.

A Probing and Powerful Look at the Role You Play in Shaping Your Relationship with God "No matter how hard we look, the God of Israel cannot be seen. Looking is not seeing, and seeing God is not like seeing an apple. It is much more like making a medical diagnosis on the basis of looking at a complex set of symptoms. Each of the symptoms is a dot. We can look at the dots and still miss the pattern." --from Part I The Torah is replete with references to hearing God but precious few references to seeing God. Seeing is complicated. What we look for and see are traces of God's presence in the world and in history, but not God. In order to identify those traces as reflections of divine presence, we need to re-examine how we see, what we see, and how we interpret that information. In this challenging and inspiring look at the dynamics of the religious experience, award-winning author and theologian Neil Gillman guides you into a new way of seeing the complex patterns in the Bible, history, and everyday experiences and helps you interpret what those patterns mean to you and your relationship with God. Examining faith and doubt, revelation and law, suffering and redemption, Gillman candidly deconstructs familiar biblical moments in order to help you develop and refine your own spiritual vision, so that you are able to discern the presence of God in unanticipated ways.

The 'nations' of the title are the 'seventy nations': in the Talmudic idiom, the whole of humanity surrounding Israel. In this major collection of essays, Levinas considers Judaism's uncertain relationship to European culture since the Enlightenment, problems of distance and integration. It also includes five Talmudic readings from between 1981 and 1986, essays on Franz Rosenzweig and Moses Mendelssohn, and a discussion with Francoise Armengaud which raises questions of central importance to Jewish philosophy in the context of general philosophy. This work brings to the fore the vital encounter between philosophy and Judaism, a hallmark of Levinas's thought.

The book of Genesis tells us that God made a covenant with Abraham, promising him a glorious posterity on the condition that he and all his male descendents must be circumcised. For thousands of years thereafter, the distinctive practice of circumcision served to set the Jews apart from their neighbors. The apostle Paul rejected it as a worthless practice, emblematic of Judaism's fixation on physical matters. Christian theologians followed his lead, arguing that whereas Christians sought spiritual fulfillment, Jews remained mired in such pointless concerns as diet and circumcision. As time went on, Europeans developed folklore about malicious Jews who performed sacrificial murders of Christian children and delighted in genital mutilation. But Jews held unwaveringly to the belief that being a Jewish male meant being physically circumcised and to this day even most non-observant Jews continue to follow this practice. In this book, Leonard B. Glick offers a history of Jewish and Christian beliefs about circumcision from its ancient origins to the current controversy. By the turn of the century, more and more physicians in America and England--but not, interestingly, in continental Europe--were performing the procedure routinely. Glick shows that Jewish American physicians were and continue to be especially vocal and influential champions of the practice which, he notes, serves to erase the visible difference between Jewish and gentile males. Informed medical opinion is now unanimous that circumcision confers no benefit and the practice has declined. In Jewish circles it is virtually taboo to question circumcision, but Glick does not flinch from asking whether this procedure should continue to be the defining feature of modern Jewish identity.

A window into the Jewish understanding of God throughout history and today--written especially for Christians. In Jewish Scripture--Christianity's foundation--God's presence is everywhere: in nature, in history and in the range of human experience. Yet the Torah, Maimonides and 4,000 years of Jewish tradition all agree on one thing: that God is beyond any form of human comprehension. How, then can Judaism be so crowded with descriptions and images of God? And what can they mean to the ways Christians understand their own faith? In this special book, Rabbi Neil Gillman guides you through these questions and the countless different ways the Jewish people have related to God, how each originated and what each may mean for you. Whether you are Christian, Muslim or even Jewish, this nuts-and-bolts introduction will both answer your questions--and stimulate new ones. A theologian who writes as a great teacher, Gillman addresses the key concepts at the heart of Judaism's approach to God. From Ein Sof (Infinity) to Shekhinah (Presence), Gillman helps you understand what the search for knowing God itself says about Jewish tradition and how you can use the fundamentals of Judaism to strengthen, explore and deepen your own spiritual foundations. God Is Echad (Unique) God Is Power God Is Person God Is Nice--Sometimes God Is Not Nice--Sometimes God Can Change God Creates God Reveals God Redeems

Spanning 350 years of Jewish experience in this country, A History of the Jews in America is an essential chronicle by the author of The Course of Modern Jewish History.With impressive scholarship and a riveting sense of detail, Howard M. Sachar tells the stories of Spanish marranos and Russian refugees, of aristocrats and threadbare social revolutionaries, of philanthropists and Hollywood moguls. At the same time, he elucidates the grand themes of the Jewish encounter with America, from the bigotry of a Christian majority to the tensions among Jews of different origins and beliefs, and from the struggle for acceptance to the ambivalence of assimilation.

There is a tug of war going on for the future of America. At one end of the rope are those who think America is a secular nation; at the other end are those who believe religion is at the root of our country's foundation. In this paperback release of the thought-provoking America's Real War, renowned leader and speaker Rabbi Daniel Lapin encourages America to re-embrace the Judeo-Christian values on which our nation was founded, and logically demonstrates why those values are crucial to America's strength in the new millennium.

2010 Reprint of 1939 Edition. In Moses and Monotheism, Freud speculates that Moses was not Jewish, but actually born into Ancient Egyptian nobility and was perhaps a follower of Akhenaten, an ancient Egyptian monotheist. Freud further suggests that Moses led only his close followers into freedom during an unstable period in Egyptian history and that his followers subsequently killed Moses in rebellion afterward. Freud speculates that the guilt from the murder of Moses is inherited through the generations; this guilt then drives the Jews to religion to make them feel better.

"In his final book before his death, Primo Levi returns once more to his time at Auschwitz in a moving meditation on memory, resiliency, and the struggle to comprehend unimaginable tragedy. Drawing on history, philosophy, and his own personal experiences, Levi asks if we have already begun to forget about the Holocaust. His last book before his death, Levi returns to the subject that would define his reputation as a writer and a witness. Levi breaks his book into eight essays, ranging from topics like the unreliability of memory to how violence twists both the victim and the victimizer. He shares how difficult it is for him to tell his experiences with his children and friends. He also debunks the myth that most of the Germans were in the dark about the Final Solution or that Jews never attempted to escape the camps. As the Holocaust recedes into the past and fewer and fewer survivors are left to tell their stories, The Drowned and the Saved is a vital first-person testament. Along with Elie Wiesel and Hannah Arendt, Primo Levi is remembered as one of the most powerful and perceptive writers on the Holocaust and the Jewish experience during World War II. This is an essential book both for students and literary readers. Reading Primo Levi is a lesson in the resiliency of the human spirit."--Publisher description.

"At thirty-six, Sarah Hurwitz was a typical lapsed Jew. On a whim, she attended an introduction to Judaism class and was astonished by what she discovered: thousands of years of wisdom from her ancestors about what it means to be human. That class sparked a journey of discovery that transformed her life. Years later, as Hurwitz wrestled with what it means to be Jewish at a time of rising antisemitism, she wondered: Where had the Judaism she discovered as an adult been all her life? Why hadn't she seen the beauty and depth of her tradition in those dull synagogue services and Hebrew school classes she'd endured as a kid? And why had her Jewish identity consisted of a series of caveats and apologies: I'm Jewish, but not that Jewish . . . I'm just a cultural Jew . . . I'm just like everyone else but with a fun ethnic twist-a dash of neurosis, a touch of gallows humor-a little different, but not in a way that would make anyone uncomfortable. Seeking answers, she went back through time to discover how hateful myths about Jewish power, depravity, and conspiracy have worn a neural groove deep into the world's psyche, shaping not just how others think about Jews, but how Jews think about themselves. She soon realized that the Jewish identity she'd thought was freely chosen was actually the result of thousands of years of antisemitism and two centuries of Jews erasing parts of themselves and their tradition in the hope of being accepted and safe. In As a Jew, Hurwitz documents her quest to take back her Jewish identity, how she stripped away the layers of antisemitic lies that made her recoil from her own birthright and unearthed the treasures of Jewish tradition. With antisemitism raging worldwide, Hurwitz's defiant account of reclaiming the Jewish story and learning to live as a Jew, without apology, has never been timelier or more necessary"-- Provided by publisher.

Sherwin B. Nuland—best-selling author of How We Die —focuses his surgeon’s eye and writer’s pen on this greatest of rabbis, most intriguing of Jewish philosophers, and most honored of Jewish doctors. Moses Maimonides was a Renaissance man before there was a Renaissance: a great physician, a dazzling Torah scholar, a daring philosopher. Eight hundred years after his death, his notions about God, faith, the afterlife, and the Messiah still stir debate; his life as a physician still inspires; and the enigmas of his character still fascinate. Nuland's portrait of Maimonides that makes his life, his times, and his thought accessible to the general reader as they have never been before.

Who is a Jew? In this colorful, eye-opening work, bestselling author and lecturer Jonathan Kirsch takes us on a three-thousand-year tour of Jewish identity and diversity and offers answers to this complex and difficult question. Kirsch reveals that Judaism has never been a religion of strict and narrow orthodoxy. For every accepted tradition in Jewish faith there are countertraditions rooted in biblical antiquity: the Maccabee freedom fighters who closed the Bible and picked up swords, dervish-like ecstatics who claimed to enjoy direct communication with God even after they had been excommunicated by a distrustful rabbinate, and courageous men and women who were the forgotten heroes of the Holocaust. With drama and narrative verve, Kirsch explores these and many other "Judaisms" that make up the rich tapestry of Jewish identity.

A reference guide to Jewish history and culture that includes coverage of historical events from the Old Testament to the present, profiles of key Jewish figures, and information about the arts, sciences, politics, and sports.

The intention for publishing The Jewish Annotated New Testament, according to its editors, Amy-Jill Levine and Mark Zvi Brettler is to recognize the growing understanding between Jewish and Christian traditions, and to help further that understanding. The editors of this volume, both distinguished New Testament scholars, had two key reasons for creating this "Jewish Annotated New Testament." First they wanted Christian readers to learn more about the Judaic origins of Christianity and the context surrounding the life of Jesus. Second, they wanted to introduce Jewish readers to what is unquestionably one of the canonical texts in Western Civilization, whether they believe in it or not. On the whole, this volume does a fairly good job of serving these purposes. Many of the glosses found in the text are geared at linking the ideas and events of the gospels to their background in the history of Judaism. Each of the books of The New Testament is accompanied by a brief introductory essay. There are also a number of shorter sidebar essays positioned within each book to help to explain specific passages at greater length. Finally the end of the book contains a number of essays by leading experts on the bible and Jewish history on a broad range of relevant topics. Those who are involved in interfaith dialogue will recognize that this book will be a classic reference work for anyone seriously interested in Judaism in the first century.

Louis Ginzberg's great compendium of Jewish legends, myths and ancient lore enliven and challenge readers to understand greatly the civilization behind the greatest prophecies and holy writings ever written. A celebrated scholar of the Talmud, Torah and other holy texts, Louis Ginzberg distinguished himself as gifted in matters of holy lore from a young age. All four volumes of his rendition of the Judaic legends are contained in this excellent edition. They run as follows: Volume One begins with the years of creation, detailing God's creation of the Earth and all the lands and creatures upon it. Man's creation, and the story of Adam and Eve, are duly related, as are the ten generations which separated Adam from Noah. The Great Flood, whereby Noah escaped the destruction by building his famous ark, is followed by the ten generation gap between Noah and Abraham, the patriach of Judaism. Finally we hear of the life of Jacob, who following drought would emigrate to Egypt with his family. Volume Two, roughly corresponding with the Biblical Books of Exodus and Job, begins with the life and death of Joseph. His life and the lives of Jacob's sons - the founders of the Jewish tribes - are likewise told. The famous story of Job - a morally upstanding family man who suffers many misfortunes - is then related. Finally we hear the story of Moses and the conflict he arrives at with the Pharaoh. Volume Three commences with Moses finally deciding to lead the Jews out of Egypt, the oppression of the Pharaoh having become too much to bear. After departing, the construction of the Tabernacle and the tumultuous events of the Year of Disfavor are detailed. The tale of the prophet Balaam, and his temptation with money from King Balak of Moab, is told. Finally, the volume concludes with the death of Moses. Volume Four opens with the story of Joshua, who was the servant of Moses and one of the twelve spies who scouted the lands of Canaan at Moses' behest. Following the death of Joshua the tale of the Judges and of conflicts between the Israelites and Canaanites are told. The subsequent generations of Jewish society, including the great King Solomon, are hereafter related. -- As a young man, Louis Ginzberg emigrated from his native Russia to the United States. Initially aimless and unsure of his future, and deeply affected by the death of his pious father, it was after a few years as an emigre that study of Jewish history and the sacred texts proved a viable outlet. He proved a voracious and highly competent scholar and teacher, working at the Jewish Theological Seminary of America and accepting an honorary doctorate from Harvard University.

“It gives me a secret pleasure to observe the fair character our family has in the place by Jews & Christians,“Abigail Levy Franks wrote to her son from New York City in 1733. Abigail was part of a tiny community of Jews living in the new world. In the centuries that followed, as that community swelled to several millions, women came to occupy diverse and changing roles. American Jewish Women’s History , an anthology covering colonial times to the present, illuminates that historical diversity. It shows women shaping Judaism and their American Jewish communities as they engaged in volunteer activities and political crusades, battled stereotypes, and constructed relationships with their Christian neighbors. It ranges from Rebecca Gratz’s development of the Jewish Sunday School in Philadelphia in 1838 to protest the rising prices of kosher meat at the turn of the century, to the shaping of southern Jewish women's cultural identity through food. There is currently no other reader conveying the breadth of the historical experiences of American Jewish women available. The reader is divided into four sections complete with detailed introductions. The contributors include: Joyce Antler, Joan Jacobs Brumberg, Alice Kessler-Harris, Paula E. Hyman, Riv-Ellen Prell, and Jonathan D. Sarna.

From Text to Tradition examines the history of Judaism as it developed from the religion on the biblical Israel to the Judaism of the Talmudic rabbis. Each step in this process is discussed from the historical, literary and religious points of view and the context of the political history of the Jews. Among the topics covered in this connection are the biblical heritage which underlies all later Judaism, the importance of the Persian period for laying the groundwork for post biblical Judaism, the confrontation of Judaism with Hellenism, apocrypha, pseudepigrapha and the Dead Sea Scrolls, Pharisees, Sadducees and Essenes, the Jewish-Christian schism, the impact of the Jewish revolts against Rome and the destruction of the Temple, the rise of Rabbinic Judaism, and the development of the Mishnah, Talmud and Jewish Law. One of the book's major theses is that the various approaches to Judaism shared sufficient common ground as to be classified as one, albeit variegated, religious tradition. Diverging trends may be - and are - traced during this period, as is the question of the role of interpretation, the impact of external influences, and the process by which the competing approaches were eventually supplanted by the rabbinic tradition, which became the basis for medieval and modern Judaism. In this way, Judaism is shown to have traveled the long road from the textual heritage of the Hebrew Bible to the oral tradition of the rabbis.

Looking for an easy-to-follow and insightful guide to the first five books of the Hebrew bible? The Torah for Dummies walks you through the foundations of Jewish tradition, religion, and theology. Arthur Kurzweil explains the rich and ancient history of Judaism and how it's interpreted by modern Jews around the world. You'll find discussions of translations of ancient writings, as well as resources that preserve and expand on Jewish texts and archeology [sic]. You'll also discover how the Torah is structrued and understood by the Jewish community. --

In the second of two volumes of this magnificently illustrated cultural history--the tie-in to the PBS and BBC series The Story of the Jews--Simon Schama details the story of the Jewish people, spanning from their expulsion from Spain in the Inquisition across six hundred years to the present day. It is a story like no other: an epic of endurance against destruction, of creativity in the face of oppression, joy amidst grief, the affirmation of life against the steepest of odds. It spans the centuries and the continents--from the Iberian Peninsula and the collapse of "the golden age" to the shtetls of Russia to the dusty streets of infant Hollywood. Its voices ring loud and clear, from the philosophical musings of Spinoza to the poetry written on slips of paper in concentraion camps. Within these pages, the Enlightenment unfolds, a great diaspora transforms a country, a Viennese psychaiatrist forever changes the conception of the human mind. And a great story unfolds. Not--as often imagined--of a culture apart, but of a Jewish world immersed in and imprinted by the peoples among whom they have dwelled, from the Egyptians to the Greeks, from the Arabs to the Christians, from the Soviets to America. Which makes the story of the Jews everyone's story, too.