The India trade in Oriental spices, pharmaceutical, dyeing and other materials was the backbone of medieval economy, especially in the Islamic world. A unique source of documentation is now available in 11th-12th century Geniza letters, written in Judeo-Arabic (Middle Arabic in Hebrew characters), by participants in this activity. The documents are presented in translation with an introduction and notes. They deal with economic history and material, social, and spiritual civilization. Besides illuminating the activities of the traders of the Jewish Indian Ocean and their families in the territories from the Far East to southern Arabia and Egypt, the letters contain valuable information on Jewish and Islamic culture, relations between Jews and Arabs, Mediterranean culture, and Judeo-Arabic.

The changed situation of Western Jewry in the 19th-20th centuries caused Jews to revise their conceptions of Jewry as a community and of its place in the world. Six Judaic systems emerged. Discusses each one in detail. While the 19th-century trends (Orthodox, Reform, and Conservative) developed in response to the needs of integration with the non-Jewish world, the 20th-century Judaisms (Zionism, Jewish Socialism and Yiddishism, and the American Judaism of Holocaust and Redemption) were a response to aggressive antisemitism and to the crisis caused by the rapid social and economic restructuring of Central and Eastern Europe. The events of May-June 1967 in the Middle East brought about a new trend - Holocaust and Redemption Judaism, in the center of which are the Holocaust (mythicized and perceived as a metaphor for absolute evil) and the State of Israel (perceived as the redemption for the Holocaust). This Judaism contains a salvific myth and possesses all the traits of a religious system. The exposition is accompanied by excerpts from books and articles.

Long recognized as a brilliant cross-cultural study, Yochanan Muffs work analyzes the legal formulary of the Aramaic papyri from Elephantine, at the first cataract of the Nile, where a Persian garrison comprised of Jewish soldiers and their families lived throughout most of the 5th century B.C.E. These documents are of exceptional importance for the study of ancient Near Eastern law, and Muffs has investigated their formative background through extensive references to cuneiform law, by a method he calls the Assyriological approach . Virtually every aspect of law-sale of land, marriage and family law, loans and credit, the taking of oaths, and the granting of bequests is studied in great depth and with unusual clarity. Muffs work has enjoyed renewed interest in the light of more recent discoveries of Aramaic legal documents from later periods, as in the Judean Desert.

"An indispensible companion text, Texts and Traditions includes the essential documents of the various religious trends of the Second Temple and Rabbinic periods as well as Josephus, Greek and Aramaic inscriptions, classical historians and talmudic sources." --Book Jacket.

Sefer Zerubbabel, the Book of Zerubbabel, is a Hebrew apocalyptic work composed during the wars between the Byzantine and Persian empires in the early decades of the seventh century of this era, shortly before the Muslim conquest of the Middle East. Himmelfarb places Sefer Zerubbael's narrative in the context of Christian tradition and contemporary Byzantine culture on the one hand and earlier Jewish eschatological traditions on the other. The impact of the Christian messianic narrative can be seen in Sefer Zerubbabel's depiction of the messiah son of David in terms of Isaiah's suffering servant and in the death and resurrection of the messiah son of Joseph, while contemporary Byzantine ideas about the Virgin as the patron and protector of Constantinople help to make sense of Sefer Zerubbabel's otherwise startling depiction of the mother of the messiah as a warrior defending Jerusalem. Sefer Zerubbabel also shows many points of contact with traditions about the messiah in rabbinic literature, but, the author argues, it is not dependent on the rabbinic formulation of those traditions. Rather, both the rabbis and Sefer Zerubbabel drew on popular traditions, which they reshaped for their own purposes. The rabbis tend to play down messianic hopes while Sefer Zerubbabel embraces them more enthusiastically. Thus reading Sefer Zerubbabel and rabbinic literature side by side allows us to recover some elements of the popular Jewish messianism of the early centuries of the Christian era. The book concludes by considering Sefer Zerubbabel's impact on a corpus of Jewish eschatological texts from the centuries after the rise of Islam.--

About the Author Jacob Neusner is Research Professor of Religion and Theology Bard College Annandale-on-Hudson, NY. Product description

A collection of documents and of excerpts from books, with brief comments. Pp. 91-94 contain documents showing evidence of antisemitic sentiments in London's East End vaunted against Jewish landlords. Ch. 8 (pp. 247-312), "The Jewish Question", deals with antisemitism and anti-alienism in Britain in the late 19th-early 20th centuries. Pp. 261-271 present excerpts from Arnold White's antisemitic book "The Modern Jew". Pp. 281-297 deal with the anti-Jewish disturbances in Limerick (Ireland) in 1904, in Tredegar (Wales) in 1911, in Leeds and in Bethnal Green (London) in 1917, and with press reactions to them. Pp. 347-349 give an example of antisemitism in the British Army in 1919 in Palestine.