In a dialogue with modern literature, discusses the search for meaning through meeting with the particular. Ch. 10 (pp. 157-185), "The Shoah - Our Ultimate Confrontation, " analyzes works by Andre Schwarz-Bart, Primo Levi, Nelly Sachs, and Paul Celan on the Holocaust, which are "paradigmatic of the absurdity of our time." Schwarz-Bart's novel "The Last of the Just" portrays its protagonist as a "suffering servant" (Isaiah) who suffers voluntarily (including death in a gas chamber) for God, all Jews, and all humanity, during a period of the "eclipse of God." Levi found meaning after the Holocaust via his writing; in "Survival in Auschwitz" he wrote of an Italian civilian, Lorenzo, who represented humanity in a camp environment where there was mainly hunger, cold, and death. Sachs' poetry fused the horror of Holocaust death with a strange transcendence. Celan was torn between affirmation and negation, and "forever in exile"; in his poetry, God was both absurd and divine.

Suspending the distinction between headline news and high theory, Avital Ronell examines the diverse figures of finitude in our modernity: war, guerrilla video, trauma TV, AIDS, music, divorce, sadism, electronic tagging, rumor. Her essays address such questions as, How do rumors kill? How has video become the conscience of TV? How have the police come to be everywhere, even where they are not? Is peace possible? “[W]riting to the community of those who have no community—to those who have known the infiniteness of abandonment,” her work explores the possibility, one possibility among many, that “this time we have gone too far”: “One last word. It is possible that we have gone too far. This possibility has to be considered if we, as a species, as a history, are going to get anywhere at all.”

"Everyone has a complaint, but nobody likes a complainer. Rather than making things better a complaint can just make things worse. Often its only relief is the harmless and temporary release of steam. But it can also pose as criticism in one of several seemingly respectable forms. In Complaint, Avital Ronell looks at how complaints and complainers have been treated in literature and philosophy, in feedback loops that pay little attention to injustice and suffering. Beginning with Hamlet, and with open awareness of her own experiences, Ronell proceeds to show how complaining is aggravated, distracted, stifled, and transformed. She looks at exemplary complaints made by Friedrich Nietzsche, Hannah Arendt, and Barbara Johnson. She examines the complaint riven history of deconstruction. Renowned for her courage in taking on painful subjects with candor and wit, Ronell dares to listen to the haunting complaints of the dead"--

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A collection of essays, all published previously. The following deal with antisemitism:

A collection of essays, all published previously. The following deal with antisemitism:

A Few Good Voices in My Occasional Pieces on Writing, Editing, and Reading My Contemporaries by Ted Solotaroff

In Differentials, Perloff explores and defends her belief in the power of close reading, a strategy often maligned as reactionary in today's critical climate but which, when construed differentially, is vital, she believes, to any true understanding of a literary or poetic work, irrespective of how traditional or experimental it is. Perloff also examines key issues in modernism, from Eliot's conservative poetics and Pound's nominalism to translation theory (Wittgenstein, Eugene Jolas, Haroldo de Campos), and the contemporary avant garde, as represented by writers like Susan Howe, Tom Raworth, Rae Armantrout, Ron Silliman, Ronald Johnson, Caroline Bergvall, and Kenneth Goldsmith. Ultimately, Perloff's most important offerings in Differentials are her remarkably original reflections on the aesthetic process: on how poetry works, and what it means, in and for our time. --Publisher description

"This book is a study of the conflicts between the quest for power and the bonding of human friendship and love in Paradise Lost, Moby-Dick and The Brothers Karamazov, with a focus on the role of the vengeful spirits of Satan, Captain Ahab and Ivan Karamazov"--