Set in Jewish London in the 1930s, Susan Glickman's The Violin Lover is written against the backdrop of Hitler's escalating campaign against the Jews. This beautifully written novel tells the story of Clara Weiss and Ned Abraham, "the violin lover," brought together by Clara's 11-year-old son, Jacob. A successful doctor and amateur violinist, Ned is pressured to practice a duet with Jacob by the boy's piano teacher. Though reluctant at first, Ned is charmed by the young prodigy and surprised by Jacob's dedication and passion for music. In him Ned sees his younger self, so young and full of promise. A friendship is soon built on a mutual love for music. A dinner invitation to spend Passover with the Weiss family seals Ned's fate and a clandestine love affair begins. Although they both agree that no one must ever know — especially not Clara's family — their affair inevitably comes to a crashing end, with disastrous, life-altering consequences. Unfolding like a melody, The Violin Lover is infused with music and told in three voices. It is a powerful novel about the love one feels for family, friends, culture, faith and music, and the passion that comes with it — regardless of the outcome.

Sara was an eleven-year-old child when the Nazis invaded Poland. She was a young woman of seventeen when their reign of horror ended. Sara's story is one of savage suffering and supreme testing. Hers is an odyssey of agony, and an epic of love and courage no reader will ever forget.

An acclaimed writer on her mother’s tumultuous life as a Jewish immigrant in 1930s New York and her life-long guilt when the Holocaust claims the family she left behind in Latvia A story of love, war, and life as a Jewish immigrant in the squalid factories and lively dance halls of New York’s Garment District in the 1930s, My Mother’s Wars is the memoir Lillian Faderman’s mother was never able to write. The daughter delves into her mother’s past to tell the story of a Latvian girl who left her village for America with dreams of a life on the stage and encountered the realities of her new world: the battles she was forced to fight as a woman, an immigrant worker, and a Jew with family left behind in Hitler’s deadly path. The story begins in 1914: Mary, the girl who will become Lillian Faderman’s mother, just seventeen and swept up with vague ambitions to be a dancer, travels alone to America, where her half-sister in Brooklyn takes her in. She finds a job in the garment industry and a shop friend who teaches her the thrills of dance halls and the cheap amusements open to working-class girls. This dazzling life leaves Mary distracted and her half-sister and brother-in-law scandalized that she has become a “good-time gal.” They kick her out of their home, an event with consequences Mary will regret for the rest of her life. Eighteen years later, still barely scraping by as a garment worker and unmarried at thirty-five, Mary falls madly in love and has a torrid romance with a man who will never marry her, but who will father Lillian Faderman before he disappears from their lives. America is in the midst of the Depression, Hitler is coming to power in Europe, and New York’s garment workers are just beginning to unionize. Mary makes tentative steps to join, despite her lover’s angry opposition. As National Socialism engulfs Europe, Mary realizes she must find a way to get her family out of Latvia, and she spends frenetic months chasing vague promises and false rumors of hope. Pregnant again, after having submitted to two wrenching back-room abortions, and still unmarried, Mary faces both single motherhood and the devastating possibility of losing her entire Eastern European family. Drawing on family stories and documents, as well as her own tireless research, Lillian Faderman has reconstructed an engrossing and essential chapter in the history of women, of workers, of Jews, and of the Holocaust as immigrants experienced it from American shores.

Isaac Bashevis Singer (1902-1991) loved to give interviews. He was famous for encouraging interruptions of the solitary task of writing. These twenty-four welcomed interruptions are representative of the many he allowed over a twenty-five-year period. Included here are his conversations with such interviewers as Irving Howe, Laurie Colwin, Richard Burgin, and Herbert R. Lottman. In these talks Singer discusses the nature of his writing, its ethnic roots, his demonology, the importance of free will, and the place of storytelling in human life. The interviews with Singer reveal both his impish sense of humor and a determination that sustained him through many years of limited acclaim and comparative neglect by critics. Yiddishists often faulted him for refusing to use his talent as a force for change in the world, Jewish readers often deplored his use of pre-Enlightenment folk material, and academics could not take too seriously a writer who insisted on telling stories that emphasized plot and character. Yet he was not deterred from his astonishing and beloved work, for which he was awarded the Nobel Prize.

Jewish Stories of Love and Marriage offers a treasury of tales that speak to the tenderness and passion, difficulties and blessings of love. Jewish tradition overflows with love stories from the Bible, Talmud, and Midrash. Folktales continue the tradition, and contemporary writers highlight the way their faith and love interweave and enrich each other. From Adam and Eve to Song of Songs, from legends of Solomon to the letters of Alfred and Lucie Dreyfus, these are stories of heartbreak, devotion, and celebration. They tell of how people fall in love and how they grow in love. The narratives are as old as the Bible and as new as the twenty-first century. They come from places as far-ranging as Yemen and New York. The relationships are heterosexual and homosexual, arranged and spontaneous, young and mature. Though the stories reflect the times and places in which they were told, they have a universal message about longing and romance, relationship, respect, and commitment. Noted storyteller Peninnah Schram and Rabbi Sandy Eisenberg Sasso collect these narratives and letters for the first time, inviting readers to delve into these stories for entertainment and inspiration, at engagements, weddings, and anniversaries, to recall what once brought people close and what continues to hold them in love.

Newly discharged from the Korean War army, reeling from his mother's recent death, freed from old attachments and hungrily seeking others, Gabe Wallach is drawn to Paul Herz, a fellow graduate student in literature, and to Libby, Paul's moody, intense wife. The anarchy caused by the Herzes' struggle with responsible adulthood and his own eager love affairs vicariously tests Gabe's desire to be connected to the ordered 'world of feeling' that he finds in books.--from publisher's description.

Intimate, humorous, and refreshingly candid, this extraordinary work is a remarkable record—in both words and images—of Jewish life in a Polish town before World War II as seen through the eyes of an inquisitive boy. Mayer Kirshenblatt, who was born in 1916 and left Poland for Canada in 1934, taught himself to paint at age 73. Since then, he has made it his mission to remember the world of his childhood in living color, "lest future generations know more about how Jews died than how they lived." This volume presents his lively paintings woven together with a marvelous narrative created from interviews that took place over forty years between Mayer and his daughter, Barbara Kirshenblatt-Gimblett. Together, father and daughter draw readers into a lost world—we roam the streets and courtyards of the town of Apt, witness details of daily life, and meet those who lived and worked there: the pregnant hunchback, who stood under the wedding canopy just hours before giving birth; the khayder teacher caught in bed with the drummer's wife; the cobbler's son, who was dressed in white pajamas all his life to fool the angel of death; the corpse that was shaved; and the couple who held a "black wedding" in the cemetery during a cholera epidemic. This moving collaboration—a unique blend of memoir, oral history, and artistic interpretation—is at once a labor of love, a tribute to a distinctive imagination, and a brilliant portrait of life in one Jewish home town. Copub: The Judah L. Magnes Museum

In this classic memoir that explores the Nazi presence in the south of Chile after the war, Marjorie Agosín writes in the voice of her mother, Frida, who grew up as the daughter of European Jewish immigrants in Chile in the World War II era. Woven into the narrative are the stories of Frida's father, who had to leave Vienna in 1920 because he fell in love with a Christian cabaret dancer; of her paternal grandmother, who arrived in Chile later with a number tattooed on her arm; and of her great-grandmother from Odessa, who loved the Spanish language so much that she repeated its harmonious sounds even in her sleep. Agosín's A Cross and a Star is a moving testament to endurance and to the power of memory and words. This edition includes a collection of important new photographs, a new afterword by the author, and a foreword by Ruth Behar.

In this unique memoir, renowned poet, fiction writer, critic, and activist Marjorie Agosin writes in the voice of her mother, Frida, the daughter of European Jewish immigrants, living in Chile in the years before, during, and after World War II. Frida recounts stories from her family's Jewish/Chilean history: of her father, who had to leave Vienna in 1920 because he fell in love with a Christian cabaret dancer; of her paternal grandmother, who came to Chile later with a number tattooed on her arm; and of her great grandmother, an immigrant from Odessa, who learned to speak Spanish in Chile and loved the language so much that she repeated its harmonious sounds even in her sleep. Frida's stories of the past soften the realities of present times, when some immigrants from Germany still display portraits of Hitler m their homes and Jews still remain, after two generations, strangers in their own land. These stories are permeated with the shadow of faraway war in Europe, which haunts Frida's dreams and is a vivid presence in the everyday life in this Chilean town. For Frida the cross and the star of the title come to define two worlds that are for her distinct, yet inexorably entwined. Agosin's poetic reflections reveal a culture and a landscape little-known outside of her native land, explore the boundaries of "voice", and create a moving testament to endurance and to the power of memory and of words.

Intelligence turns me on. Lore Segal's tour de force look at the New York literary scene was a hit when it was first released in the 1970s, winning the praise of the literary elite. John Garnder called it “magical.” William Gass said it was “witty, elegant, beautiful.” Stanley Elkin called it “a shamelessly wonderful novel, so flawless one feels civilized reading it.” It's been a cult classic ever since, and appears here in its full, original text, as fresh as ever: the story of the whimsical New York poet Lucinella and her adventures among the literati. It starts at Yaddo writers colony, where life is idyllic, meals are served to you in your rooms, and cocktails are ready at day's end … and still the writers complain and compete. Then it moves back to New York City, where the pampered once again face reality, and wonder: Will a different husband … or the right publisher … or the perfect filing system … put life in order? Lucinella and her circle feel lacking and keep looking, busily going to parties and watching one another 's lives closely for signs of happiness, love and despair. Segal depicts it all with a perfect blend of love and malice. And at the center is Lucinella herself, so full of humanity and frailty that these divertissements do her to death. “Here,” as Cynthia Ozick says, “is the enchanted microcosm, the laughter of mortality.” The Contemporary Art of the Novella series is designed to highlight work by major authors from around the world. In most instances, as with Imre Kertész, it showcases work never before published; in others, books are reprised that should never have gone out of print. It is intended that the series feature many well-known authors and some exciting new discoveries. And as with the original series, The Art of the Novella, each book is a beautifully packaged and inexpensive volume meant to celebrate the form and its practitioners.

Born in 1940, Lillian Faderman was the only child of an uneducated and unmarried immigrant Jewish woman. Her mother, whose family perished in the Holocaust, was racked by guilt at having come to America and left them behind; she suffered recurrent psychotic episodes. Her only escape from the brutal labor of her sweatshop job was her fiercely loved daughter, Lilly, whose poignant dream throughout an impoverished childhood was to become a movie star and "rescue" her mother. Lilly grew up to become Lil, outwardly tough, inwardly innocent, hungry for love and success. A beautiful young woman who was learning that her deepest erotic and emotional connections were to women, she found herself in a dangerous but seductive lesbian underworld of addicts, pimps, and prostitutes. Desperately seeking to make her life meaningful and to redeem her mother's suffering, she entered the University of California at Berkeley and worked her way through college as a burlesque stripper. A brilliant student, she ultimately achieved a Ph. D. At last she became Lillian, the woman who in time became a loving partner, a devoted mother, an acclaimed writer, and a charismatic, groundbreaking scholar of gay and lesbian studies. Told with wrenching immediacy and great power, this is an extraordinary memoir: the nakedly honest -- and very American -- story of an exceptional woman and her remarkable, unorthodox life.

For Jewish grandmothers everywhere, with love and respect for their courage and dignity, their humor, their tsouris and their noches, their bitterness, and most of all, for their stubborn insistence on survival.

From the streets of modern Israel to the barrooms of Brooklyn to a suburban New England synagogue, the characters in these 10 stories search for love and acceptance in a world scarred by loss and loneliness. In "The Madonna of Temple Beth Elohim," an Iraq war veteran sees a vision of the Virgin Mary on the eve of the Jewish high holidays. In "My Darling Sweetheart Baby," a working-class drunk waits on his stoop for his disability check and the courage to proclaim his love to a local prostitute. And in the title story "There Is No Other," a rage-filled Jewish boy, tormented by his African lineage, arrives at a school Purim party dressed as the prophet Mohammed. Magical, erotic, spiritually penetrating and terrifyingly realistic, these provocative tales continue the storytelling tradition of Bernard Malamud, Philip Roth, and Nathan Englander.

The oral history of a renowned Czech writer, whose optimism and faith in people survived grueling experiences under authoritarian regimes. Heda Margolius Kovály (1919-2010) was a renowned Czech writer and translator born to Jewish parents. Her bestselling memoir, Under a Cruel Star: A Life in Prague, 1941-1968 has been translated into more than a dozen languages. Her crime novel Innocence; or, Murder on Steep Street --based on her own experiences living under Stalinist oppression--was named an NPR Best Book in 2015. In the tradition of Studs Terkel, Hitler, Stalin and I is based on interviews between Kovály and award-winning filmmaker Helena Trestíková. In it, Kovály recounts her family history in Czechoslovakia, starving in the deprivations of Lodz Ghetto, how she miraculously left Auschwitz, fled from a death march, failed to find sanctuary amongst former friends in Prague as a concentration camp escapee, and participated in the liberation of Prague. Later under Communist rule, she suffered extreme social isolation as a pariah after her first husband Rudolf Margolius was unjustly accused in the infamous Slánsky Trial and executed for treason. Remarkably, Kovály, exiled in the United States after the Warsaw Pact invasion in 1968, only had love for her country and continued to believe in its people. She returned to Prague in 1996. Heda had an enormous talent for expressing herself. She spoke with precision and was descriptive and witty in places. I admired her attitude and composure, even after she had such extremely difficult experiences. Nazism and Communism afflicted Heda's life directly with maximum intensity. Nevertheless, she remained an optimist. Helena Trestíková has made over fifty documentary films. Hitler, Stalin and I has garnered several awards in the Czech Republic and Japan.

At the age of 12, Eva Salomon becomes disillusioned about all the "isms" raging through her world. Crushed by her father's rigid Jewish orthodoxy and by the cruelties of a burgeoning Nazi regime, she renounces all belief systems, and even belief itself. Five years later, when she and her father leave Germany for Palestine, she's still a skeptic, yet hopeful about a fresh start in a new country. But her yearning for unfettered freedom soon puts her at odds with collective pressures in the new-old homeland. Eva finds love with a man who is anything but "kosher." Duncan Rees is a British constable in the Palestine Police Force. As a gentile, he's taboo even in the secular circles of a society forging its new nationalist identity. What's more, he represents the British Mandate government, a regime seen to increasingly impede Zionist dreams for a Jewish state in the contested country. And so the relationship hits obstacles right from the start. Set during complex upheaval of Palestine in the 1930s and 1940s, Eva Salomon's War tells of the struggle to find a faith that doesn't blind, a love that doesn't lie, and solid human truths in the midst of ideological ferment.

Isaac Bashevis Singer loved to give interviews. He was famous for encouraging interruptions of the solitary task of writing. These twenty-four welcomed interruptions are representative of the many he allowed over a twenty-five-year period. Included here are his conversations with such interviewers as Irving Howe, Laurie Colwin, Richard Burgin, and Herbert R. Lottman. In these talks Singer discusses the nature of his writing, its ethnic roots, his demonology, the importance of free will, and the place of storytelling in human life. The interviews with Singer reveal both his impish sense of humor and a determination that sustained him through many years of limited acclaim and comparative neglect by critics. Yiddishists often faulted him for refusing to use his talent as a force for change in the world, Jewish readers often deplored his use of pre-Enlightenment folk material, and academics could not take too seriously a writer who insisted on telling stories that emphasized plot and character. Yet he was not deterred from his astonishing and beloved work, for which he was awarded the Nobel Prize.

It has become an accepted truth: after World War II, American Jews chose to be silent about the mass murder of millions of their European brothers and sisters at the hands of the Nazis. In a compelling work sure to draw fire from academics and pundits alike, Hasia R. Diner shows this assumption of silence to be categorically false.