A critical biography of Belgium's highest-ranking Nazi collaborator, Léon Degrelle, who fought with the Waffen-SS on the Eastern Front during the Second World War and served as inspiration for the protagonist of Jonathan Littell's bestselling, Prix Goncourt-winning novel The Kindly Ones ([Gallimard 2006] HarperCollins 2009). Originally published in French as Le sec et l'humide: Une brève incursion en territoire fasciste (Gallimard 2008) and translated into Spanish, German, Italian, Dutch, Czech, Catalan, and now English, The Damp and the Dry is a critical case study of a fascist true believer who was supported by both Hitler and Mussolini during the Second World War and later sheltered by Franco in Spain. Littell pays close attention to Degrelle's autobiographical writings, especially his account of fighting on the Eastern Front, The Russian Campaign, and uncovers an "anatomy of fascist discourse," developing on the theories of German sociologist Klaus Theweleit, whose Afterword follows the text.

Consists of two essays which refute the arguments used by Goldhagen in "Hitler's Willing Executioners." Finkelstein's "Daniel Jonah Goldhagen's 'Crazy' Thesis: A Critique of 'Hitler's Willing Executioners'" (pp. 1-100) contends that Goldhagen's book is neither novel nor a scholarly work. It is based mainly on misinterpreted secondary sources. Goldhagen exaggerates the significance of German "eliminationist antisemitism, " while he disparages the crucial factor of Nazi totalitarianism, with its propaganda and repressive system. He exaggerates the uniqueness of German antisemitism, racism, and wartime sadism. Goldhagen's book is a continuation of the pro-Zionist historical discourse which considers antisemitism to be eternal and the only cause of the Holocaust. Birn's "Revising the Holocaust" (pp. 101-148) is a slightly revised version of a review published in "The Historical Journal" 40 (1997). (States here that this essay was written in collaboration with Volker Riess.) Criticizes Goldhagen's discursive technique, non-academic style, and biased use of sources. Goldhagen exaggerates the number of Germans involved in the Holocaust, as well as their "ordinariness, " and he ignores the participation of non-Germans in the Holocaust.

Jews were emancipated at a time when high culture was becoming an integral part of German citizenship. German Jews felt a powerful urge to integrate, to find their Jewish substance in German culture and craft an identity as both Germans and Jews. In this reprint edition, based on the 1983 Efroymson Memorial Lectures given at Hebrew Union College-Jewish Institute of Religion in Cincinnati, George Mosse argues that they did this by adopting the concept of Bildung-the idea of intellectual and moral self-cultivation-and combining it with key Enlightenment ideas such as optimism about human potential, individualism and autonomy, and a connection between knowledge and morality through aesthetics. Personal friendships could be devoted to common pursuit of Bildung and become a means of overcoming differences, becoming a means for integration into German society. Mosse traces how Jewish artists, writers, and thinkers actively sought to participate in German culture and communicate these ideals through popular culture, scholarship, and political activity. From the historical biographies, novels, and short stories of Stefan Zweig and Emil Ludwig; to the psychoanalysis of Freud, which sought to subject irrationality to reason; to the revolutionary thought of Walter Benjamin-Jews sought to influence a mass political culture that was fast drifting into irrationality. As individualism was subsumed into nationalism, and eventually the German political right's racist version of nationalism, German-Jewish dialogue became more difficult. Jews remained idealistic as German society became less rational, their ideas corresponded less and less to the realities of German life, and they drifted out of the mainstream into an intellectual isolation. Yet out of this German-Jewish dialogue, what had once been part of German culture became a central Jewish heritage. The ideal of cultivating a personal identity beyond religion and nationality, the liberal outlook on society and politics, and the desire to transcend history by stressing what united rather than divided individuals and nations infiltrated Jewish life became an inspiration for many men and women searching to humanize their society and their own lives. Mosse's lectures trace the emergence of a form of Jewishness which resisted cultural ghettoization in favor of the pursuit of that which is universally human.

Oskar, a survivor of the Holocaust, is a man of little faith. Despite his inability to find answers, he persists in asking questions that all human beings have a right to ask. He encounters diverse characters, such as Bella, a New York prostitute, mystic Martin Buber, and an anti-Semitic high school teacher on the Canadian prairies. Strong language.

“A moving act of absolution . . . . This strong novel about a girl who is debased but never destroyed pushes the reader to a new level of understanding of the things people do—and the things that are done to them.”— Washington Post Book World She has hair of ginger and lovely green eyes, and she has just been transported with her family from Terezín to Auschwitz. In short order, her father commits suicide, and her mother and younger brother are dispatched to the gas chambers, but fifteen-year-old Hanka Kauderzová is still alive. Faced with the choice of certain death in the camp or working in a German military brothel, she chooses a chance at life. Passing for an Aryan, Hanka spends her days in the brothel cold, hungry, fearful, and ashamed. She is sustained only by her loathing of the men who visit her and by a fierce, indomitable will to live. This devastatingly beautiful novel explores and delineates the impossible choices one sometimes has to make in life, when the fabric of the world is rent asunder. Soaring beyond the nightmare, it leaves the reader with a transcendent sense of hope. Skyhorse Publishing, as well as our Arcade, Yucca, and Good Books imprints, are proud to publish a broad range of books for readers interested in fiction—novels, novellas, political and medical thrillers, comedy, satire, historical fiction, romance, erotic and love stories, mystery, classic literature, folklore and mythology, literary classics including Shakespeare, Dumas, Wilde, Cather, and much more. While not every title we publish becomes a New York Times bestseller or a national bestseller, we are committed to books on subjects that are sometimes overlooked and to authors whose work might not otherwise find a home.

Kurt Tucholsky was a brilliant satirist, poet, storyteller, lyricist, pacifist, and Democrat; a fighter, lady's man, reporter, and early warner against the Nazis who hated and loathed him and drove him out of Germany after his books were burned in 1933. His contemporary Erich Kaestner called him a "small, fat Berliner," who "wanted to stop a catastrophe with his typewriter." The New York Times hailed him as "one of the most brilliant writers of republican Germany. He was a poet as well as a critic and was so versatile that he used five or six pen names. As Peter Panter he was an outstanding essayist who at one time wrote topical sketches in the Vossische Zeitung, which ceased to appear under the Nazi regime; as Theobald Tiger he wrote satirical poems that were frequently interpreted by popular actors in vaudeville and cabartes, and as Ignatz Wrobel he contributed regularly to the Weltbühne, an independent weekly that was one of the first publications prohibited by the Hitler government." Tucholsky, who occupied the center stage in the tumultuous political and cultural world of 1920s Berlin, still emerges as an astonishingly contemporary figure. As an angry truth-teller, he pierced the hypocrisy and corruption around him with acute honesty. Imagine a writer with the acid voice of Christopher Hitchens and the satirical whimsy of Jon Stewart, combined with the iconoclasm of Bill Maher. That's Tucholsky in a nutshell. Like Hitchens, Tucholsky wrote a mixture of literary essays, social observations, and political commentary. His irony made the line between his "serious writing" and his "entertainments" almost invisible. The fashionable outsider watched the political "center" disappear, and, in the end, he found himself catapulted out of society altogether. His career was sandwiched between the two most deadly events of his century: the bloodbath of World War I and the scourge of Nazism. Just as the first war launched Hemingway's lifelong career as a wounded tough guy with a soft spot for guns and broads, Tucholsky discovered the reflexes of an escape artist. He was equally elusive as a writer. In today's world, a journalist isn't supposed to write plays, and a playwright isn't welcomed as a novelist. But in 1920s Berlin, Tucholsky was dealing with postwar realities that required shouting from the rooftops, and any rooftop would do. Kurt Tucholsky is one of Weimar Germany's most celebrated literary figures, loved by his many readers and hated by the Nazis. The poet, journalist, and satirist who was at the center of the tumultuous political and cultural world of 1920s Berlin still emerges as an astonishingly contemporary figure. But he was more than just an angry truth-teller; he was also one of the funniest satirical writers of his era, depicting everyday lives during the rise of modernity.The iconic translation of Harry Zohn, a literary figure from Vienna himself, presented Tucholsky to an American audience for the first time. Long out of print, Zohn's book is now being republished in a new edition.

"To This Day, Nobel prizewinner S. Y. Agnon's last novel (first published in Hebrew in 1952), is also his last to be translated into English. On the surface it is a comically entertaining tale of a young writer - a Galician Jew who has lived in Palestine, returns to Europe on the eve of World War I, and is now stranded in Berlin - who wanders from rented room to rented room in a city with a severe wartime housing shortage. On a deeper level it is a profound commentary on exile, Zionism, divine providence, human egoism, and other typically Agnonian concerns." --Book Jacket.

To a large degree, In Mr. Lublin's Store sums up Agnon's thematic and formal development. This novel is also a prime example of an objective correlative for a world that is out of joint—a world where a plot is no longer possible because impersonal forces deriving from the setting where it takes place, Germany, no longer permit development of a normal plot. Only the components of the place, which determine the fate of many individuals who live there, can be described. The entire tradition has been undermined, although many of the characters yearn for it in their nostalgia for the shtetl of their birth. However, there is no hope of returning home; there is no chance to rebuild the fallen tabernacle of the tradition.

Uses popular literary material - sermons, novels, journals, etc. - to show the growth of a German-Jewish ideology and subculture in the first half of the 19th century. Argues that this subculture was the response of the Jewish minority to partial political emancipation and social integration. It was partial since Jews could not deny their religious and national identity, and German society was not willing to accept them even if they did so. Although designed to foster integration, the German-Jewish subculture encouraged the growth of a new identity, and thus greater separatism.

This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

The novel probes the relationship of a psychiatrist-narrator with a patient, A.H., who is suffering from hysterical blindness. The psychiatrist cures his patient's disability and A.H. goes on to lead a defeated Germany back to glory. The psychiatrist of the novel is then persecuted and imprisoned because A.H. had all the medical records destroyed.

Memoirs of a Jew who was born in 1919 in Frankfurt to a wealthy family and renamed Otto after his father, who died young. First relates the stories of a number of Jews who contributed to German society; these accounts often end with brief details of deaths in concentration camps or by suicide. After the Koch family jewelry store was Aryanized, the extended family faced the dilemma of how and when to emigrate. In 1935 Otto went to study in England, returning home on holidays until 1938. Chs. 17-18 (pp. 91-103) are devoted to events of 1938, when his mother, who had returned to Frankfurt from Switzerland, succeeded in emigrating. Otto, who was studying at Cambridge, was arrested as an enemy alien by the British, interned, and then sent to Canada, where he and other Jews, along with Nazis and POWs, were imprisoned for over a year and a half. The policy of incarcerating Jews in Canada was not considered unreasonable by Koch and others. They attributed it to fear and obtuseness; antisemitism may have been a factor but not a major one. Koch gives a full account of the German Jews' incarceration in "Deemed Suspect: A Wartime Blunder".

This new novel extends Koch's achievements in his previous novels and takes the reader to Koch's native Germany. Set in Weimar and Frankfurt in Germany, in the pivotal years 1927 and 1928, the novel is triggered the International Music Exhibition of 1927 "The Summer of Music. The reader is introduced to three main characters: Hanni Geisel, an amateur musician and hostess of star-studded Saturday 'dejeuners'; her lover Erwin Herzberg, the editor of the culture sections of the Frankfurter Zeitung; and Hanni's husband, Dr. Hermann Geisel, a successful lawyer and art collector. They constitute the Weimar triangle of the title. Koch again uses a multi-format narrative technique so highly praised in the German reviews of Recollections, including stories, excerpts from imagined memoirs, invented diaries, letters and even a synopsis of a never-produced operetta about the failed Hitler putsch of 1923, Putsching with Putzi.

NY 1983 first American edition. Fromm. Hardcover. In English. Large octavo, 547pp. Fine in Near Fine DJ. No ownership marks. Historical novel of Germany in early twentieth century.

"Published in Germany in 1920, Sammy Gronemann's satirical novel set in 1903 at the time of the Sixth Zionist Congress follows the life of a baptized Jew, Heinz Lehnsen, as he negotiates legal entanglements, German culture, religious differences, and Zionist aspirations. A chance encounter with a long-lost cousin from a shtetl in Russia further complicates the plot and challenges the characters' notions of Jewish identity and their belief in the claims of the Zionist movement. Gronemann's humor and compassion slyly expose the foibles and contraditions of human behavior. With deep insight into German society, German-Jewish culture, and antisemitism, Utter Chaos paints a highly entertaining portrait of German Jews at the beginning of the twentieth century" --