In Conquest and Redemption, Gregg J. Rickman explains how the Nazis stole the possessions of their Jewish victims and obtained the cooperation of institutions across Europe in these crimes of convenience. He also describes how those institutions are being brought to justice, sixty years later, for their retention of their ill-gotten gains. Rickman painstakingly describes the structural composition and motivation for the plundering of Jewish assets. The Holocaust will always remain a memory of unequalled pain and suffering, but, as Rickman shows, the return of stolen goods to their survivors is a partial victory for the long aggrieved.

In 1988, in what was probably one of the last trials of a Nazi war criminal and the first of such trials to take place in France, Klaus Barbie, the notorious "Butcher of Lyon", was found guilty of crimes against humanity and sentenced to life in prison. Yet despite the memories stirred, despite the verdict, to Alain Finkielkraut the trial was a moral failure. In Remembering in Vain, Finkielkraut maintains that the Barbie trial attests to the failure of international society to take responsibility for criminals of state. Trying Barbie not only for actions against Jews but also for actions against the Resistance―actions heretofore considered war crimes, on which the statute of limitations had run out―blurred the definition of crimes against humanity. Finkielkraut finds most disturbing how seriously taken were the arguments of the defence. By manipulating the guilty conscience of the West, Barbie's Vietnamese-French, Congolese, and Algerian lawyers became accusers, disputing the special significance of the Holocaust and portraying nearly everyone as a Nazi―except the former Nazi himself. Finkielkraut points to the ultimate irony of this Third World defense of a Nazi.

A renowned historian and Resistance fighter --later executed by the Nazis --analyzes at first hand why France fell in 1940. Marc Bloch wrote Strange Defeat during the three months following the fall of France, after he returned home from military service. In the midst of his anguish, he nevertheless "brought to his study of the crisis all the critical faculty and all the penetrating analysis of a first-rate historian" (Christian Science Monitor). Bloch takes a close look at the military failures he witnessed, examining why France was unable to respond to attack quickly and effectively. He gives a personal account of the battle of France, followed by a biting analysis of the generation between the wars. His harsh conclusion is that the immediate cause of the disaster was the utter incompetence of the High Command, but his analysis ranges broadly, appraising all the factors, social as well as military, which since 1870 had undermined French national solidarity.

In August 1948, 545 passengers boarded an overcrowded, clapped-out vessel in Marseilles to face an uncertain future in Australia and New Zealand. they came from displaced persons camps in Germany, death camps in Poland, labour camps in Hungary, gulags in Siberia and stony Aegean islands. there were those who had been hunted by the Nazis and those who had welcomed them; those who had followed the Communists and those who had fled from them. the epic voyage lasted almost three months and was marked by conflict and controversy until it seemed as though this hellship had absorbed the traumas of its passengers. As the conditions on board deteriorated, tension and violence simmered above and below decks. But romances and seductions also flourished, and lifelong bonds were formed. Diane Armstrong set sail on the Derna with her parents when she was nine years old. Like a detective searching for clues, she has located over a hundred of the passengers. through their recollections and memorabilia, as well as archival documents, she has recreated the voyage and traced what became of their hopes and dreams. the result is the unique portrayal of a migrant ship and its passengers.

This book provides the first dedicated study of the Evian Conference of July 1938, an international initiative called by U.S. President Franklin D. Roosevelt. While on the surface the conference appeared as an attempt to alleviate the distress faced by Jews being forced out of Germany and Austria, in reality it only served to demonstrate that the nations of the world were not willing to accept Jews as refugees. Since the Holocaust, a generally-held assumption has been that the Evian Conference represented a lost opportunity to save Germany’s Jews, and that the conference failed to rescue the Jews of Europe. In this study, Paul Bartrop argues that in fact it did not fail when measured against the original reasons for which it was called. Exposing many of the myths surrounding the meeting, this work addresses a glaring lacuna in the literature of the Holocaust, and places the so-called 'failure' of the Evian Conference into its proper context.

This March 1941 book-written by a New Jersey Jewish-German émigré-caused a storm in Germany and America with its open advocacy of the physical extermination of all Germans and Germany itself. This was to be achieved through a process of mass sterilization, and the physical dismemberment of that country. Arguing that Nazism was in fact just another expression of militant Germanism, the author said that the Germans would never change and the only way to end the ongoing struggle was to end Germany and the German people. Because of Kaufman's claimed links to the policy advisors of the American president, Nazi Propaganda Minister Joseph Goebbels used the book to help encourage Germans to fight to the last. Ironically, significant sections of Kaufman's book, despite being dismissed as the work of a loner, came true. At least 12 million Germans were expelled from their land following the end of the war, and their deportation became the single largest transfer of any population in modern European history, and one-third of German territory was ethnically cleansed of Germans and permanently seized. Although the sterilization plan was never implemented, the collapse in the German birth rate, predicted by the author, has occurred, and even this part of the plan seems set to become reality. As the author wrote: "Of course, after complete sterilization, there will cease to be a birth rate in Germany. At the normal death rate of 2 per cent per annum, German life will diminish at the rate of 1,500,000 yearly. Accordingly in the span of two generations that which cost millions of lives and centuries of useless effort, namely, the elimination of Germanism and its carriers, will have been an accomplished fact." A SENSATIONAL IDEA!-Time Magazine A PLAN FOR PERMANENT PEACE AMONG CIVILIZED NATIONS! -New York Times This is an exact reproduction of the 1941 original, digitally reprocessed to the highest standards.

""What Hitler Wants"" is a political analysis written by Leon Trotsky in 1933, shortly after Adolf Hitler and the Nazi Party came to power in Germany. The book explores the motivations, goals, and strategies of the Nazi regime, particularly in regards to its expansionist ambitions and its hostility towards the Soviet Union. Trotsky argues that Hitler's regime is driven by a desire for territorial conquest and domination, fueled by a toxic blend of racism, nationalism, and anti-communism. He also critiques the policies of the Western powers, particularly their appeasement of Hitler and their failure to recognize the threat posed by fascism. The book is a powerful warning against the dangers of fascism and the need for international solidarity in the face of authoritarianism.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

""The Curtain Falls: Last Days Of The Third Reich"" is a historical account of the final days of Nazi Germany, written by Swedish diplomat and humanitarian, Folke Bernadotte. The book provides a detailed and personal perspective of the events leading up to the fall of Hitler's regime, including the military campaigns, political negotiations, and the atrocities committed by the Nazi regime. Bernadotte's firsthand experiences as a mediator between the Allies and Nazi officials, as well as his interactions with key figures such as Himmler and Goebbels, offer unique insight into the inner workings of the Nazi government during its final days. The book also delves into the aftermath of the war and the Nuremberg Trials, providing a comprehensive look at the end of one of the darkest periods in human history. Overall, ""The Curtain Falls"" is a compelling and informative read for anyone interested in the history of World War II and the downfall of the Third Reich.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

This is a biography of a young man who is not really sure what to do with his life, who gets thrown into the whirlwind of World War II and only then learns about life, about courage, and about honor. A boy, who grows up in poisonous, anti-Sematic surroundings in Poland, he travels to Palestine and unexpectedly finds a purpose in life. then everything changes for Abram with the outbreak of World War II. He joins the British Army as a private and a sequence of incredible events follow- he serves in the suicide comando and is court-martialed for hitting a British Sargeant Major. After the war ends, Abram, now a major in the British Army, organizes the transport of tens of thousands of concentration camp survivors to Palestine. he does this right under the noses of British intelligence, and is later detained for months while being investigated. Finally, the story moves on to the War of Independence in Palestine, where Abram plays a critical part in establishing a secret road to supply the surrounded Jerusalem Jews- saving them from the Arabs. Abram tells of his fight with Prime Minister Ben-Gurion and its consequences. The incredible saga of Abram plays out against the stark reality of World War II and its aftermath. It will no doubt leave an indelible impression on the reader.

Harry Stein gives us the conversations of a group of older men who meet every week for lunch to reflect on their lives and the state of the world. What is a well-lived life? What is honour, and does it have a place in our society? A profound and poignant meditation on the meaning of honour, told through the words of men who lived life according to the forgotten rules of trust and responsibility. From these conversations, Stein shows us men who lived their lives according to values that have since been declared relative or obsolete: honour, responsibility, decency, and an uncynical commitment to being the best men they could be. Stein presents the stories of this remarkable group of men who lived through the difficult time of the mid-20th century and all its wars and social upheavals. We meet Moe Turner, Stein's father-in-law, a mathematician involved in research on the H-bomb who is Stein's connection to the group. We meet Boyd Huff, a survivor of the Nazi prisoner camps, whose youngest son was killed in a gun accident and oldest is a hospitalized schizophrenic. We meet Gene Cooper, an electrical engineer and the emotional centre of the group. These three men, and the rest of the club, have had difficult lives and plenty of trying moments, yet all of them have survived with their sense of right and wrong, of honour and love, fully intact. Stein connects their background, stories and lives, to the valuable views and ideas they share with him now. What the reader comes away with is a renewed sense of purpose, a new confidence in the strength of courage and conviction in your beliefs—even as those of the world change around you.