Whether they came from Sioux Falls or the Bronx, over half a million Jews entered the U.S. armed forces during the Second World War. Uprooted from their working- and middle-class neighborhoods, they joined every branch of the military and saw action on all fronts. Deborah Dash Moore offers an unprecedented view of the struggles these GI Jews faced, having to battle not only the enemy but also the prejudices of their fellow soldiers. Through memoirs, oral histories, and letters, Moore charts the lives of fifteen young Jewish men as they faced military service and tried to make sense of its demands. From confronting pork chops to enduring front-line combat, from the temporary solace of Jewish worship to harrowing encounters with death camp survivors, we come to understand how these soldiers wrestled with what it meant to be an American and a Jew. Moore shows how military service in World War II transformed this generation of Jews, reshaping Jewish life in America and abroad. These men challenged perceptions of Jews as simply victims of the war, and encouraged Jews throughout the diaspora to fight for what was right. At the same time, service strengthened Jews' identification with American democratic ideals, even as it confirmed the importance of their Jewish identity. GI Jews is a powerful, intimate portrayal of the costs of a conflict that was at once physical, emotional, and spiritual, as well as its profound consequences for these hitherto overlooked members of the "greatest generation."

Reflects on the interrelationship between war, genocide, and identity in the 20th century. Contends that World War I provided a pattern for the industrial killing that reached its apex in the Nazi Holocaust. Comparing France and Germany, both of which looked for an "elusive enemy" to help them cope with the trauma of World War I, notes that Germany found it in the Jews. This perception allowed the Germans to see themselves as victims and their actions against the Jews as self-defense. The search for "elusive enemies" (to blame for perpetrating the genocide) and "elusive victims" (e.g. the French or German people) continued after the war. Compares the French, German, and Jewish postwar discourses of the Holocaust. Presenting themselves as the main victims of Nazism, the French and Germans have tended to neglect Jews as the main victims. Criticizes writings by Hannah Arendt, Ka-Tzetnik, and some other postwar writers on the Holocaust and its roots.

In a study of the impact of the use of the atomic bomb, two historians argue that information and debate about President Harry Truman's decision, in August 1945, to drop the bomb on Japan have been suppressed in order to prevent criticism of America.

A scathing expos of the link between major U.S. corporations and the holocaust makes sobering indictments about such companies as IBM, General Motors, and the Rockefeller Foundation, revealing how some of their mid-twentieth-century agendas directly or indirectly supported Nazi activities.

In the 1930s a band of smart and able young men, some still in their twenties, helped Franklin D. Roosevelt transform an American nation in crisis. They were the junior officers of the New Deal. Thomas G. Corcoran, Benjamin V. Cohen, William O. Douglas, Abe Fortas, and James Rowe helped FDR build the modern Democratic Party into a progressive coalition whose command over power and ideas during the next three decades seemed politically invincible. This is the first book about this group of Rooseveltians and their linkage to Lyndon Johnson's Great Society and the Vietnam War debacle. Michael Janeway grew up inside this world. His father, Eliot Janeway, business editor of Time and a star writer for Fortune and Life magazines, was part of this circle, strategizing and practicing politics as well as reporting on these men. Drawing on his intimate knowledge of events and previously unavailable private letters and other documents, Janeway crafts a riveting account of the exercise of power during the New Deal and its aftermath. He shows how these men were at the nexus of reform impulses at the electoral level with reform thinking in the social sciences and the law and explains how this potent fusion helped build the contemporary American state. Since that time efforts to reinvent government by "brains trust" have largely failed in the U.S. In the last quarter of the twentieth century American politics ceased to function as a blend of broad coalition building and reform agenda setting, rooted in a consensus of belief in the efficacy of modern government. Can a progressive coalition of ideas and power come together again? The Fall of the House of Roosevelt makes such a prospect both alluring and daunting.

Twenty years ago, Benjamin Moser followed a love affair to an ancient Dutch town. In order to make sense of this new place, he threw himself into the Dutch museums. Soon, he found himself unearthing the strange, inspiring and sometimes terrifying stories of the artists who shaped one of the most luminous moments in the history of human creativity, the Dutch Golden Age. As he explored the hidden world of the Dutch Masters (and one Mistress), Moser met a crowd of fascinating personalities- the stormy Rembrandt, the intimate Ter Borch, the mysterious Vermeer. Through their art, he got to know their country, too- from Pieter Saenredam's translucent churches to Paulus Potter's muddy barnyards, and from Pieter de Hooch's cozy hearths to Jacob van Ruisdael's tragic trees. Over the years, Moser found himself on increasingly intimate terms with these centuries-dead artists, and found that they, too, were struggling with the same questions he was. Why do we make art? What is art, anyway - and what is an artist? What does it mean to succeed as an artist, and what does it mean to fail? The Upside-Down World is an invitation to ask these questions, and to turn them on their heads- to look, and then to look again. It is a brilliant, colourful and learned book for anyone, whether lifelong scholar or curious tourist, who has ever felt the lure of the Dutch galleries. It shows us art, and artists, as we have never seen them before.

Modern-day Israel, and the Jewish community, are strongly influenced by the memory and horrors of Hitler and the Holocaust. Burg argues that the Jewish nation has been traumatized and has lost the ability to trust itself, its neighbors or the world around it. He shows that this is one of the causes for the growing nationalism and violence that are plaguing Israeli society and reverberating through Jewish communities worldwide. Burg uses his own family history--his parents were Holocaust survivors--to inform his innovative views on what the Jewish people need to do to move on and eventually live in peace with their Arab neighbors and feel comfortable in the world at large. Thought-provoking, compelling, and original, this book is bound to spark a heated debate around the world.

At a time when the world is asking how the Arab Spring and the death of Osama bin Laden will reshape our times, Bruce Feiler, bestselling author of Walking the Bible and Abraham, offers a vivid behind-the-scenes portrait of history in the making. He marches with the daring young organizers in Liberation Square, confronts the head of the Muslim Brotherhood, and witnesses the dramatic rebuilding of a church at exactly the moment sectarian violence threatens the peaceful movement. Drawing on fifteen years of travels across the region, from Egypt to Israel, Iraq to Iran, Feiler brings his unprecedented experience to the most pressing questions: how the rise of freedom will affect terrorism; Middle East peace; and relations among Jews, Christians, and Muslims worldwide. Eloquent and thoughtful, Generation Freedom offers a hopeful vision of how this unrivaled upheaval will transform the world. -- Back cover.

This book is a history, an indictment, a lament, and an appeal, focusing on the messianic trend in Lubavitch hasidism. It demonstrates how hasidim who affirm the dead Rebbe's messiahship have abandoned one of Judaism's core beliefs in favour of adherence to the doctrine of a second coming. At the same time, it decries the remarkable equanimity with which the standard-bearers of Orthodoxy have granted legitimacy to this development by continuing to recognize such believers as Orthodox Jews in good standing. This dramatic abandonment of the age-old Jewish resistance to a quintessentially Christian belief is a development of striking importance for the history of religions, and it is an earthquake in the history of Judaism. David Berger chronicles the unfolding of this development from a personal viewpoint. He describes the growing concern that impelled him to undertake an anti-messianist campaign-publications, correspondence, and the sponsorship of a Rabbinical Council of America resolution excluding this belief from authentic Judaism. He argues that a large number, almost certainly a substantial majority, of Lubavitch hasidim believe in the Rebbe's messiahship; a significant segment, including educators in the central institutions of the movement, maintain a theology that goes beyond posthumous messianism to the affirmation that the Rebbe is pure divinity. While many Jews see Lubavitch as a marginal phenomenon, its influence is in fact growing at a remarkable rate-to the point where its representatives are poised to dominate Orthodox religious institutions not merely in isolated outposts but in several major countries throughout the world. This book analyses the boundaries of Judaism's messianic faith and its conception of God. It assesses the threat posed by the messianists of Lubavitch and points to the consequences, ranging from undermining a fundamental argument against the Christian mission to calling into question the kosher status of many foods and ritual objects prepared under Lubavitch supervision. Finally, it proposes a strategy to protect authentic Judaism from this assault.

"Hard to believe but true: - The Passover Seder is a Greco-Roman symposium banquet - The Talmud rabbis presented themselves as Stoic philosophers - Synagogue buildings were Roman basilicas - Hellenistic rhetoric professors educated sons of well-to-do Jews - Zeus-Helios is depicted in synagogue mosaics across ancient Israel - The Jewish courts were named after the Roman political institution, the Sanhedrin - In Israel there were synagogues where the prayers were recited in Greek. Historians have long debated the (re)birth of Judaism in the wake of the destruction of Jerusalem and the Temple cult by the Romans in 70 CE. What replaced that sacrificial cult was at once something new-indebted to the very culture of the Roman overlords-even as it also sought to preserve what little it could of the old Israelite religion. The Greco-Roman culture in which rabbinic Judaism grew in the first five centuries of the Common Era nurtured the development of Judaism as we still know and celebrate it today. Arguing that its transformation from a Jerusalem-centered cult to a world religion was made possible by the Roman Empire, Rabbi Burton Visotzky presents Judaism as a distinctly Roman religion. Full of fascinating detail from the daily life and culture of Jewish communities across the Hellenistic world, Aphrodite and the Rabbis will appeal to anyone interested in the development of Judaism, religion, history, art and architecture. "--

Is Marxism really dead, or can it play a positive role in creating a just and fulfilling society? This study responds to these questions with a penetrating assessment of Marxism from its origins to the present day. Roger Gottlieb provides an incisive overview of the content, strengths and weaknesses of Marx's own work, and demonstrates how the socialist and communist movements between 1880 and 1935 betrayed the original vision of Marxism. He argues that theory was "reborn" in Western Marxism and socialist-feminism, and offers lucid accounts of their theories of social structure, oppression and revolution. The concluding chapters focus on important contemporary concerns: Marxist theories of present-day capitalism; current debates between Marxism and other radical perspectives, including postmodernism; and Marxism's confrontation with socially engaged spirituality. This study provides a thoughtful dialogue on the meaning of Marxism in the modern world.

"Albert Einstein's face is still one of the most recognizable in the world and he's widely considered to be the first modern-day celebrity. While many of his discoveries continue to define our daily lives, it's not just his genius that continues to shape our world. Today, more people know Einstein as an icon rather than a theorist-decades after his death, he's a celebrity with a massive online following. The Einstein Effect shows all the ways his influence is still with us today-in our systems and in our culture. Interspersed between chapters on his long-lasting scientific legacy, author Benyamin Cohen (the mind behind Einstein's Twitter account!) also tells the story of how Einstein became an unlikely social media figure and pop culture icon in the modern age"--

In this gripping social history of South Africa, award-winning journalist Mark Gevisser follows the family of former South African President Thabo Mbeki to make sense of his legacy and understand the future of the country under new President Jacob Zuma. With unparalleled access to Mbeki and Zuma, as well as other key players in the ANC, Gevisser presents an intimate yet accessible account of South Africa's past, present and future. With his stunning account of the Mbeki family's history as a backdrop, Gevisser fleshes out a monumental period in world history that will continue to shape African politics for years to come.

This book is a study of the Habad Hasidism movement, an influential part of the Hasidic Movement, which originated in the eigteenth century. Habad was founded by Rabbi Shneur Zalman of Liadi (1745-1813) who established a Hasidic community in Belorussia and who set forth the new Habad doctrine in a book entitled Tanya (Likutey Amarim). This doctrine expounded the mystical ideas underlying the quest for God. Its essential innovation lay in the formulation of a religious outlook which concentrated upon perceiving the divinity: its essence, its nature, the stages of its manifestation, its characteristics, its perfection, its differing wills, its processes, the significance of its revelation and the possibilities of its perception. This conception generated a profound transformation of religious worship and was the cause of great controversy throughout the Jewish world.

The lives of Raymond Aron and Charles de Gaulle intersected at significant moments in twentieth-century history, though they differed on many issues during World War II and over the subsequent decades. Aron, for example, distinguished between the attitude and responsibility of the Vichy government and the French Nazi collaborators in Paris, unlike de Gaulle, who regarded anyone who obeyed Marshal Petain as a traitor. In the postwar period, Aron differed from de Gaulle on a number of issues, including Algeria. But the strongest direct criticism by Aron of de Gaulle's language and policy resulted after a 1967 press conference, where he referred to Jews as "an elite people, self-assured and domineering." This comment led Aron to write DeGaulle, Israel and the Jews. Aron saw de Gaulle conflating the issues of Israel and that of French Jews, and the question of Israeli policy in 1967 and other times. He stressed the right of individuals to be, at the same time, French and Jewish, and raised the question of whether de Gaulle intended to deliver a message to the Jews in the Diaspora or simply wanted to attack those in Israel. While Aron did not accuse de Gaulle of anti-Semitism, he felt that for the first time in postwar Europe, a leader had used language that lent respectability to anti-Semitism and made it legitimate. De Gaulle, Israel and the Jews, translated from the French by John Sturrock and graced with a new introductory essay by Michael Curtis, allows us the opportunity to raise questions about de Gaulle and his policy in the Middle East. Was he anti-Semitic? What were his real attitudes and policies toward Israel, and how did they relate to his policies on the Middle East and on international affairs? This is a volume of contemporary relevance for students of political science, Middle East affairs, and international policy.

An extraordinary collection of essays by Nobel Peace laureates and leading scholars on the concluded Iraq War, The Iraq War and its Consequences is the First and Only book that brings together more than 30 Nobel Peace laureates and eminent scholars to offer opinions, analyses and insights on the war that has drawn both widespread opposition and strong support.In this intellectually captivating book, Professor Irwin Abrams, considered the leading authority world-wide on the history of the Nobel Peace Prize and Distinguished University Professor Emeritus at Antioch University, and Professor Wang Gungwu, renowned historian and Director of the East Asian Institute at the National University of Singapore, have collected works of notable laureates and scholars from diverse backgrounds. The Nobel Peace laureates and eminent scholars, together, expound on the consequences and impacts of the Iraq War ? an effort that has not been made before. In conclusion, there are two sermons by Gunnar St†lsett, Bishop of Oslo.The Prominent Contributors are: Nobel Peace LaureatesTenzin Gyatso (The Fourteenth Dalai Lama of Tibet, 1989)David Trimble (MP, Leader of the Ulster Unionist Party, UK, 1998)Jody Williams (International Ambassador of International Campaign to Ban Landmines, USA, 1997)Sir Joseph Rotblat (Pugwash Conferences on Science and World Affairs, UK, 1995)Jose Ramos-Horta (Foreign Minister of East Timor, 1996)Frederik Willem de Klerk (Former President of South Africa, 1993)Mairead Corrigan Maguire (Co-founder, Community of Peace People, Northern Ireland, UK, 1976)Bernard Lown (Co-founder, International Physicians for the Prevention of Nuclear War, 1985)Peter Hansen (Commissioner-General, United Nations Relief and Works Agency, UN, 1945)Irene Khan (Sec-General, Amnesty International, 1977)Mary Ellen McNish (Executive Secretary, American Friends Service Committee, USA, 1947)Brian Philips of Oxford Brookes University (Quaker Peace and Social Witness, UK, 1947)Cora Weiss, President (Permanent International Peace Bureau, 1910)Christian Dominice (Sec-General, Institute of International Law, 1904)Eminent ScholarsNoam Chomsky (Prominent Political Critic, Professor of Linguistics, MIT)Joseph Stiglitz (Nobel laureate in Economics 2001, Columbia University)Richard A Falk (Albert G Milbank Professor of International Law and Practice, Emeritus, Princeton University)Sir John Daniel (UNESCO Assistant Director-General for Education)John W Dower (Pulitzer Prize winner & Elting E. Morison Professor of History, MIT)Eric Stover (Director of Human Rights Center, UC Berkeley)Frank N von Hippel (Professor of Public and International Affairs, Princeton University)Lord Colin Renfrew of Kaimsthorn (Director of McDonald Institute for Archaeological Research, Cambridge University)William Hartung (Director of Institute's Arms Trade Resource Center, World Policy Institute)Benjamin R Foster (Professor of Assyriology and Curator of the Yale Babylonian Collection, Yale University)Svetlana Broz (Sarajevo Cardiologist, Author and Lecturer)Faleh A Jabar (Iraq specialist and Research Fellow, Birkbeck College, London University)Lisa Martin (Professor of Government, Harvard University)Helena Cobban (Middle-East Specialist and Columnist for Christian Science Monitor)Mahmood Mamdani (Director of Institute of African Studies, Columbia University)Rosemary Foot (Professor of International Relations, Modern History, Oxford University)Robin Lakoff (Professor of Linguistics, UC Berkeley)Roland Paris (Political Science and International Affairs, University of Colorado at Boulder

"The United States and the Nazi Holocaust is an invaluable synthesis of United States policies and attitudes towards the Nazi persecution of European Jewry from 1933 right up to the modern day. The book, which includes 20 illustrations, weaves together a vast body of scholarly literature to bring students of the Holocaust a balanced, readable overview of this complex and often controversial topic. It demonstrates that the United States' response to the rise of Nazism, the refugee crisis it provoked, the Holocaust itself, and its aftermath were--and remain to this day--intricately linked to the ever-shifting racial, economic, and social status of American Jewry. Using a broad chronological framework, Barry Trachtenberg navigates us through the major themes and events of this period. He discusses the complicated history of the Roosevelt administration's response to the worsening situation of European Jewry in the context of the ambiguous racial status of Jews in Depression and World War II-era America. He examines the post-war decades in America, and discusses, over a series of chapters, how the Holocaust, like American Jewry itself, came to move from the margins to the very center of American awareness. The United States and the Nazi Holocaust considers the reception of Holocaust survivors, post-war trials, film, memoirs, memorials, and the growing field of Holocaust Studies. The reactions of the United States government, the general public, and the Jewish communities of America are all accounted for in this integrated, detailed survey"--

This book, first published in 1983, is a radical reinterpretation of the Hungarian revolution in the context of world politics and Eastern Europe as a whole. It examines the events and protagonists with a fresh eye, and relies on witnesses and participants for the rigorous documentary backing.

Shortlisted for the 2021 Society for Army Historical Research's Templer Medal Operation Crusader, launched in November 1941, was the third and final British attempt to relieve the siege of Tobruk and break the German and Italian forces in North Africa. After tough initial fighting, the British made important gains, only to be countered by a stunning breakthrough overseen personally by Lt. General Erwin Rommel. As the British situation teetered, the commander of the 8th Army, Lt. General Alan Cunningham, was relieved of duty by his superior, General Claude Auchinleck. This decision changed the direction of the battle and perhaps the war itself. Why and how Cunningham was relieved has been the subject of commentary and speculation since it occurred. Using newly discovered evidence, Alexander Joffe rethinks the events that brought about the sudden relief of the operation's commanding officer, including insubordination. The book then discusses how narratives regarding the operation were created, were incorporated into British and Commonwealth official and unofficial historical writing about the war, and contributed to British historical memory. Based on a decade of archival work, the book presents a new and detailed analysis of a consequential battle and, importantly, of how its history was written and received in the context of post-war Britain.