Stories abound of immigrant Jews on the outside looking in, clambering up the ladder of social mobility, successfully assimilating and integrating into their new worlds. But this book is not about the success stories. It's a paean to the bunglers, the blockheads, and the just plain weird—Jews who were flung from small, impoverished eastern European towns into the urban shtetls of New York and Warsaw, where, as they say in Yiddish, their bread landed butter side down in the dirt. These marginal Jews may have found their way into the history books far less frequently than their more socially upstanding neighbors, but there's one place you can find them in force: in the Yiddish newspapers that had their heyday from the 1880s to the 1930s. Disaster, misery, and misfortune: you will find no better chronicle of the daily ignominies of urban Jewish life than in the pages of the Yiddish press. An underground history of downwardly mobile Jews, Bad Rabbi exposes the seamy underbelly of pre-WWII New York and Warsaw, the two major centers of Yiddish culture in the late nineteenth and early twentieth centuries. With true stories plucked from the pages of the Yiddish papers, Eddy Portnoy introduces us to the drunks, thieves, murderers, wrestlers, poets, and beauty queens whose misadventures were immortalized in print. There's the Polish rabbi blackmailed by an American widow, mass brawls at weddings and funerals, a psychic who specialized in locating missing husbands, and violent gangs of Jewish mothers on the prowl—in short, not quite the Jews you'd expect. One part Isaac Bashevis Singer, one part Jerry Springer, this irreverent, unvarnished, and frequently hilarious compendium of stories provides a window into an unknown Yiddish world that was.

Stories abound of immigrant Jews on the outside looking in, clambering up the ladder of social mobility, successfully assimilating and integrating into their new worlds. But this book is not about the success stories. It's a paean to the bunglers, the blockheads, and the just plain weird—Jews who were flung from small, impoverished eastern European towns into the urban shtetls of New York and Warsaw, where, as they say in Yiddish, their bread landed butter side down in the dirt. These marginal Jews may have found their way into the history books far less frequently than their more socially upstanding neighbors, but there's one place you can find them in force: in the Yiddish newspapers that had their heyday from the 1880s to the 1930s. Disaster, misery, and misfortune: you will find no better chronicle of the daily ignominies of urban Jewish life than in the pages of the Yiddish press. An underground history of downwardly mobile Jews, Bad Rabbi exposes the seamy underbelly of pre-WWII New York and Warsaw, the two major centers of Yiddish culture in the late nineteenth and early twentieth centuries. With true stories plucked from the pages of the Yiddish papers, Eddy Portnoy introduces us to the drunks, thieves, murderers, wrestlers, poets, and beauty queens whose misadventures were immortalized in print. There's the Polish rabbi blackmailed by an American widow, mass brawls at weddings and funerals, a psychic who specialized in locating missing husbands, and violent gangs of Jewish mothers on the prowl—in short, not quite the Jews you'd expect. One part Isaac Bashevis Singer, one part Jerry Springer, this irreverent, unvarnished, and frequently hilarious compendium of stories provides a window into an unknown Yiddish world that was.

Jan Gross describes the terrors of the Soviet occupation of the lands that made up eastern Poland between the two world wars: the Western Ukraine and Western Belorussia. His lucid analysis of the revolution that came to Poland from abroad is based on hundreds of first-hand accounts of the hardship, suffering, and social chaos that accompanied the Sovietization of this poorest section of a poverty-stricken country. Woven into the author's exploration of events from the Soviet's German-supported aggression against Poland in September of 1939 to Germany's attack on the Soviet Union in June 1941, these testimonies not only illuminate his conclusions about the nature of totalitarianism but also make a powerful statement of their own. Those who endured the imposition of Soviet rule and mass deportations to forced resettlement, labor camps, and prisons of the Soviet Union are here allowed to speak for themselves, and they do so with grim effectiveness.

Intimate, humorous, and refreshingly candid, this extraordinary work is a remarkable record—in both words and images—of Jewish life in a Polish town before World War II as seen through the eyes of an inquisitive boy. Mayer Kirshenblatt, who was born in 1916 and left Poland for Canada in 1934, taught himself to paint at age 73. Since then, he has made it his mission to remember the world of his childhood in living color, "lest future generations know more about how Jews died than how they lived." This volume presents his lively paintings woven together with a marvelous narrative created from interviews that took place over forty years between Mayer and his daughter, Barbara Kirshenblatt-Gimblett. Together, father and daughter draw readers into a lost world—we roam the streets and courtyards of the town of Apt, witness details of daily life, and meet those who lived and worked there: the pregnant hunchback, who stood under the wedding canopy just hours before giving birth; the khayder teacher caught in bed with the drummer's wife; the cobbler's son, who was dressed in white pajamas all his life to fool the angel of death; the corpse that was shaved; and the couple who held a "black wedding" in the cemetery during a cholera epidemic. This moving collaboration—a unique blend of memoir, oral history, and artistic interpretation—is at once a labor of love, a tribute to a distinctive imagination, and a brilliant portrait of life in one Jewish home town. Copub: The Judah L. Magnes Museum

The oral history of a renowned Czech writer, whose optimism and faith in people survived grueling experiences under authoritarian regimes. Heda Margolius Kovály (1919-2010) was a renowned Czech writer and translator born to Jewish parents. Her bestselling memoir, Under a Cruel Star: A Life in Prague, 1941-1968 has been translated into more than a dozen languages. Her crime novel Innocence; or, Murder on Steep Street --based on her own experiences living under Stalinist oppression--was named an NPR Best Book in 2015. In the tradition of Studs Terkel, Hitler, Stalin and I is based on interviews between Kovály and award-winning filmmaker Helena Trestíková. In it, Kovály recounts her family history in Czechoslovakia, starving in the deprivations of Lodz Ghetto, how she miraculously left Auschwitz, fled from a death march, failed to find sanctuary amongst former friends in Prague as a concentration camp escapee, and participated in the liberation of Prague. Later under Communist rule, she suffered extreme social isolation as a pariah after her first husband Rudolf Margolius was unjustly accused in the infamous Slánsky Trial and executed for treason. Remarkably, Kovály, exiled in the United States after the Warsaw Pact invasion in 1968, only had love for her country and continued to believe in its people. She returned to Prague in 1996. Heda had an enormous talent for expressing herself. She spoke with precision and was descriptive and witty in places. I admired her attitude and composure, even after she had such extremely difficult experiences. Nazism and Communism afflicted Heda's life directly with maximum intensity. Nevertheless, she remained an optimist. Helena Trestíková has made over fifty documentary films. Hitler, Stalin and I has garnered several awards in the Czech Republic and Japan.

Living on the outskirts of the Warsaw Ghetto during World War II, fourteen-year-old Marek and his grandparents shelter a Jewish man in the days before the Jewish uprising.

Few know the story of the Warsaw Ghetto and the Polish Resistance ... Even fewer know the stories of the children caught in it ... She closed her eyes and listened to the forbidden Chopin nocturne ... its magic hung in the air. It is Warsaw, 1939, and Elz'unia is an indulged teenager who longs for a heroic life filled with romance. But the outbreak of war shatters all her dreams. As bombs fall, she meets Adam, a taciturn airman whose fate becomes entwined with hers. In despair over the occupation, Adam joins the Polish resistance, then flies bombers for the RAF. Forced into the Warsaw Ghetto, Elz'unia learns that even children must create their own rules to survive. When the Ghetto defies the invaders, and later the entire city of Warsaw rises up, Elz'unia finds strength in ways she never imagined. NOCtURNE is a powerful and inspiring testament to resilience and courage in the face of cruelty and betrayal.

"An epic and beautifully written World War II family history that spans Europe, telling of two happy families uprooted by war, their incredible suffering in Hitler's and Stalin's camps, and the near-miraculous survival and rescue of the author's parents who met after the war. Daniel Finkelstein's grandfather Alfred Wiener was a German Jewish intellectual leader who tolled an early warning of the impending Holocaust and became an archivist of Nazi crimes. He relocated his family to safety in Amsterdam, where they became close with Anne Frank's family. But they were eventually separated, and Daniel's mother Mirjam was sent to Bergen-Belsen with her mother and sisters while Alfred worked feverishly to free them. Finkelstein's father, Ludwik, grew up in a prosperous Jewish family in Poland where his father was a patriotic hero of the Great War. But when Stalin took control, Finkelstein's grandfather was deported to Siberia, while Ludwik and his mother were sent to Kazahkstan, where they barely survived freezing winters and harrowing forced labor conditions. Love and Murder is a page-turning account of ingenuity, bravery and the almost unbelievable coincidences that brought Daniel's parents together. The story features secret archives, forgery and theft, and sweeps across Europe to show the expanse of the war. Moving, engrossing and inspiring, Love and Murder will profoundly touch all who read it"--

"The Jews of Poland between the World Wars come alive in this photographic essay in all their diversities....One imagines that Polish Jewry would have wanted to be remembered thus -- looking out to the camera and the world beyond." -- Ruth R. Wisse "Reveals a vibrantly rich kaleidoscope of life using many great photographs, some known, others never seen before. A volume to read, to study, to treasure." -- Cornell Capa "Beautifully balanced to serve the fascinating truth of a civilization that vanished into the darkest folds of history....All this seems so distant and yet so familiar, for although they are gone, they are family, and it was just yesterday." -- Mark Helprin "A poignant and visually beautiful reconstitution of the varied, culturally rich, and endlessly fascinating lost world of Polish Jews. Reading it makes one glow with pride." -- Louis Begley "If you're Jewish and looking for your roots and the world of your grandfathers, this is the book for you. If you're not Jewish, but just curious, this book is for you....It can take you on a voyage into a world that vanished in the gas and smoke of the Holocaust." -- Lucy S. Dawidowicz "One of the most extraordinary photographic histories ever assembled....An entire people and culture, now gone from the face of the earth, comes forth from its pages with an animation and vitality so powerful that the tragedy of the end of Polish Jewry seems for a moment, miraculously suspended." -- Simon Schama

EAST OF TIME is a rendezvous of history and imagination, of realities and dreams, hopes and disenchantments. This extraordinary book, by turns stark and poetic, unfolds in a succession of short reminiscences that weave together into a shimmering tapestry depicting a lost world. The setting is Lodz, Poland, in the years of the author's childhood, when he witnessed the grand belief in a just new world overtaken by the cataclysmic events of the 1930s, imprisoned between the walls of ghettos, and finally silenced at Auschwitz. The book's touchstone is the determination of an entire community to remain human, even at the last frontier of life.

In European and Holocaust historiography, it is generally believed that neither the Zionist movement nor the Yishuv were mindful of the plight of European Jews in the face of the Nazi threat during the 1930s. Drawing on a wide variety of memoirs, letters, and institutional reports by people from all walks of life, this volume sheds new light on a troubled period in Jewish history. Jehuda Reinharz and Yaacov Shavit trace Jewish responses to developments in Eastern and Central Europe, as well as reactions to British policy on the question of a Jewish homeland, to show that Zionists in the Yishuv worked tirelessly on the international stage on behalf of their coreligionists in Europe. Nevertheless, their efforts were all too often shattered by the realities of their powerlessness and lack of resources. Piercing to the heart of conversations about how or whether to save Jews in an increasingly hostile Europe, this volume provides a nuanced assessment of what could and could not be achieved in the years just prior to World War II and Holocaust.

The Polish Underground and the Jews, 1939-1945 examines one of the central problems in the history of Polish-Jewish relations: the attitude and the behavior of the Polish Underground - the resistance organization loyal to the Polish government-in-exile - toward the Jews during World War II. Using a variety of archival documents, testimonies, and memoirs, Zimmerman offers a careful, dispassionate narrative, arguing that the reaction of the Polish Underground to the catastrophe that befell European Jewry was immensely varied, ranging from aggressive aid to acts of murder. By analyzing the military, civilian, and political wings of the Polish Underground and offering portraits of the organization's main leaders, this book is the first full-length scholarly monograph in any language to provide a thorough examination of the Polish Underground's attitude and behavior towards the Jews during the entire period of World War II.

Ca. 28,000 Jews went into hiding in Warsaw during the Nazi occupation - some refused to move into the ghetto in 1940, while others fled from the ghetto at various stages or came to Warsaw from other towns. Ca. 70,000-90,000 Poles were involved in their rescue. In this way, a secret city which consisted of hidden Jews, their helpers, and those who preyed on them on the "Aryan side" (blackmailers, "blue police", etc.) came into being. Describes escapes of Jews from the ghetto, the network of rescue and accommodation on the "Aryan side", and the problems and dangers which the fugitives encountered. Jewish-Polish relationships on the "Aryan side" were complex and multifaceted, and the line between Polish helpers and enemies was not always clear. The Warsaw uprising of 1944 marked the end of the "secret city". 5,400 Jews perished in the uprising and its aftermath, some of them killed by the insurgents - fighters of the Armia Krajowa. Contends that flight and life in hiding presented the best chances for survival for the Jews; despite all odds, more than 60% of the Jewish fugitives in Warsaw survived the war.

In recent years, a lively debate has developed in Poland on the question of what responsibility the Poles share for the mass murder of the Jews, which took place largely on Polish soil. This debate was sparked off by the showing in Poland of Claude Lanzmann's film, Shoah , which revealed how deeply-rooted anti-Jewish prejudice could still be found in the Polish countryside. Anti-semitism is something which Poland has preferred to forget. But before the Second World War hostility to the Jews was widespread and this climate of pervasive anti-semitism may have facilitated the Nazis' murderous plans. But Poles now, with great courage, are facing this dark side of their past. This book, translated and edited by a leading British historian of Poland, Antony Polonsky, is a major contribution to the history of the Holocaust. It gathers together the most important contribution to the current debate, revealing the agony many Poles feel about their lack of action during the war.

Memoirs of a Jew who was born in 1927 in Borisław, Poland. Pp. 31-132 deal with the Holocaust period, based on information found in a diary she kept at the time. Wolanski survived in hiding, at first with a Christian family and then in a bunker in the forest, until the liberation.

"In 1917, a band of communist revolutionaries stormed the Winter Palace of Tsar Nicholas II, a dramatic and explosive act marking that Vladimir Lenin's communist revolution was now underway. But Lenin would not be satisfied with overthrowing the Tsar. His goal was a global revolt that would topple all Western capitalist regimes starting with the British Empire. This book tells the story of the British spies in revolutionary Russia and their mission to stop Lenin's red tide from washing across the free world. They were an eccentric cast of characters, led by Mansfield Cumming, a one-legged, monocle-wearing former sea captain, and included novelist W. Somerset Maugham, beloved children's author Arthur Ransome, and the dashing, ice-cool Sidney Reilly, the legendary Ace of Spies and a model for Ian Fleming's James Bond. Cumming's network would pioneer the field of covert action and would one day become Britain's Military Intelligence 6 (MI -6) -- book jacket.

Ch. 12 (pp. 162-174), "The Jews in Galicia, " surveys the status of the Jews in this Austrian province from 1772 to 1918. Describes restrictive legislation by Maria Theresia, Joseph II, and their successors. Although the Edict of Tolerance was decreed in 1789, serious discrimination against the Jewish population persisted. Deals, as well, with the process of emancipation of Galician Jewry and the abolition of discriminatory taxes in 1849. Ch. 16 (pp. 215-239), "The Relationship of the Polish Government to the Jewish Population between the Two World Wars, " states that although Poland signed the Small Versailles Peace Treaty which granted minority rights, the Treaty was not respected in practice. Surveys the attitudes of consecutive governments to the "Jewish question" and debates in the Sejm. Mentions pogroms in 1918-20 and in the 1930s. Notes worsening of the situation after Pilsudski's death and the growth of the influence of right-wing parties.

Henryk Grossman is best-known as a Marxist economist but he also wrote valuable political texts as a leader of the revolutionary organisation of Jewish workers in the Polish province of Austria, before the First World War, as a member of the Communist Workers Party of Poland, during the early 1920s, and as a Marxist academic during the early 1930s. These writings dealt with the political situation, tactics and strategy of Jewish Social Democratic Party of Galicia, the initial reception of Marxism in Poland and then substantial entries on left wing movements, organisations and individuals in a multi-volume reference work.

Since the end of Communism, Jews from around the world have visited Poland to tour Holocaust-related sites. A few venture further, seeking to learn about their own Polish roots and connect with contemporary Poles. For their part, a growing number of Poles are fascinated by all things Jewish. Erica T. Lehrer explores the intersection of Polish and Jewish memory projects in the historically Jewish neighborhood of Kazimierz in Krakow. Her own journey becomes part of the story as she demonstrates that Jews and Poles use spaces, institutions, interpersonal exchanges, and cultural representations