"At thirty-six, Sarah Hurwitz was a typical lapsed Jew. On a whim, she attended an introduction to Judaism class and was astonished by what she discovered: thousands of years of wisdom from her ancestors about what it means to be human. That class sparked a journey of discovery that transformed her life. Years later, as Hurwitz wrestled with what it means to be Jewish at a time of rising antisemitism, she wondered: Where had the Judaism she discovered as an adult been all her life? Why hadn't she seen the beauty and depth of her tradition in those dull synagogue services and Hebrew school classes she'd endured as a kid? And why had her Jewish identity consisted of a series of caveats and apologies: I'm Jewish, but not that Jewish . . . I'm just a cultural Jew . . . I'm just like everyone else but with a fun ethnic twist-a dash of neurosis, a touch of gallows humor-a little different, but not in a way that would make anyone uncomfortable. Seeking answers, she went back through time to discover how hateful myths about Jewish power, depravity, and conspiracy have worn a neural groove deep into the world's psyche, shaping not just how others think about Jews, but how Jews think about themselves. She soon realized that the Jewish identity she'd thought was freely chosen was actually the result of thousands of years of antisemitism and two centuries of Jews erasing parts of themselves and their tradition in the hope of being accepted and safe. In As a Jew, Hurwitz documents her quest to take back her Jewish identity, how she stripped away the layers of antisemitic lies that made her recoil from her own birthright and unearthed the treasures of Jewish tradition. With antisemitism raging worldwide, Hurwitz's defiant account of reclaiming the Jewish story and learning to live as a Jew, without apology, has never been timelier or more necessary"-- Provided by publisher.

Written as a cultural weapon and a call to arms, Howl touched a raw nerve in Cold War America and has been controversial from the day it was first read aloud nearly fifty years ago. This first full critical and historical study of Howl brilliantly elucidates the nexus of politics and literature in which it was written and gives striking new portraits of Allen Ginsberg, Jack Kerouac, and William Burroughs. Drawing from newly released psychiatric reports on Ginsberg, from interviews with his psychiatrist, Dr. Philip Hicks, and from the poet's journals, American Scream shows how Howl brought Ginsberg and the world out of the closet of a repressive society. It also gives the first full accounting of the literary figures―Eliot, Rimbaud, and Whitman―who influenced Howl, definitively placing it in the tradition of twentieth-century American poetry for the first time. As he follows the genesis and the evolution of Howl, Jonah Raskin constructs a vivid picture of a poet and an era. He illuminates the development of Beat poetry in New York and San Francisco in the 1950s--focusing on historic occasions such as the first reading of Howl at Six Gallery in San Francisco in 1955 and the obscenity trial over the poem's publication. He looks closely at Ginsberg's life, including his relationships with his parents, friends, and mentors, while he was writing the poem and uses this material to illuminate the themes of madness, nakedness, and secrecy that pervade Howl. A captivating look at the cultural climate of the Cold War and at a great American poet, American Scream finally tells the full story of Howl―a rousing manifesto for a generation and a classic of twentieth-century literature.

Published shortly after the fall of Communism in Eastern Europe and the dissolution of the Soviet regime, Specters of Marx is one of Derrida's most interesting and prophetic books. Whilst many in the West heralded the triumph of liberal democracy and "the end of history", Derrida takes several steps back to argue that whilst Communism may have disappeared in much of the world, the questions posed by Marx continue to haunt us. In his customary provocative style, he asks some uncomfortable questions: after the fall of Communism, can we preserve Marx's legacy of radicalism? How do we continue his philosophy of responsibility? Uncannily anticipating many of the challenges facing us today, Derrida argues that the capitalist system is plagued by a multitude of ills, including aggression, trade wars, debt, the exploitation of migrant labour and ethnic conflict. This Routledge Classics edition is a translation of the revised French edition and includes a debate between Derrida and Étienne Balibar on Marx and Marxism, published here in English for the first time. It also includes new corrections and additions to the text and footnotes made by Derrida after the book's initial publication in French. Translated by Peggy Kamuf and with a new Foreword by Peter Salmon, this Routledge Classics edition retains the original Editors' Introduction by Bernd Magnus and Stephen Cullenberg.

America-Lite (where we all live) is just like America, only turned into an amusement park or a video game or a supersized Pinkberry, where the past and future are blank and there is only a big NOW. How did we come to expect no virtue and so much cynicism from our culture, our leaders—and each other? In this refreshingly judgmental book, David Gelernter connects the historical dots to reveal a stealth revolution carried out by post-religious globalist intellectuals who, by and large, “can’t run their own universities or scholarly fields, but are very sure they can run you.” These imperial academics have deployed their students into the top echelon of professions once monopolized by staid and steady WASPs. In this simple way, they have installed themselves as the new designated drivers of American culture. Imperial academics live in a world of theory; they preach disdain for mere facts and for old-fashioned fact-based judgments like true or false. Schoolchildren are routinely taught theories about history instead of actual history—they learn, for example, that all nations are equally nice except for America, which is nearly always nasty. With academic experts to do our thinking for us, we’ve politely shut up and let second-raters take the wheel. In fact, we have handed the keys to the star pupil and teacher’s pet of the post-religious globalist intellectuals, whose election to the presidency of the United States constituted the ultimate global group hug. How do we finally face the truth and get back into the driver’s seat? America-Lite ends with a one-point plan.

In Liberty and the News Walter Lippmann offers us a stern warning about the importance of reliable news to the survival of a healthy democracy. He railed against bad journalism and drove home the point that the general public must be able to ascertain the truth or democracy is doomed. Walter Lippmann was a Pulitzer Prize-winning journalist and the father of modern journalism.

The author of the classic Keep the River on Your Right here tells the remarkable story of his four years among the Asmat of New Guinea, a jungle-dwelling people rumored to have killed Michael Rockefeller. Instead of ferocious cannibals, Schneebaum found a regal, loving, gentle people who freely accepted him and initiated him into a way of life no outsider had ever seen before. Adopted into an Asmat family in the village whose people were said to have killed Rockefeller, he crossed the boundaries into another culture and another age, learning secrets no other outsider had been allowed to see before. But it wasn't until Schneebaum met Akatpitsjin, a handsome married man with five children, that he entered the erotic world of the Asmat, when the two became "exchange friends' and lovers, a practice basic to the sexual life of the village. Schneebaum's encounter with the Asmat ultimately became something more intimate and liberating for him than the mere discovery of tribal secrets. He confronted himself. His odyssey is as much the record of a journey into himself as it is a unique and sensitively observed account of a vanishing society, written with a shimmering sensuality that has no equal in the literature of anthropology or self-confession.

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In the wake of modern genocide, we tend to think of violence against minorities as a sign of intolerance or, even worse, a prelude to extermination. In Communities of Violence, David Nirenberg argues that violence in the Middle Ages functioned differently. In this provocative book, he focuses on specific attacks against minorities in fourteenth-century France and the Crown of Aragon. He argues that these attacks were often perpetrated not by irrational masses laboring under inherited ideologies and prejudices, but by groups that manipulated and reshaped the available discourses on minorities. Nirenberg shows that their use of violence expressed complex beliefs about topics as diverse as divine history, kinship, sex, money, and disease, and that their actions were frequently contested by competing groups within their own society. -- from back cover.

"Although early Zionist thinkers, perhaps naively, believed that with sovereignty, anti-Jewish persecution would end, anti-Zionism has become one form of the "new" antisemitism following World War II. Because antisemitism has not been effectively addressed, anti-Jewish rhetoric, activism, and deadly violence have flourished around the world. In Anti-Judaism, Antisemitism, and Delegitimizing Israel, editor Robert S. Wistrich and an array of notable academics, journalists, and political scientists analyze multiple aspects of the current surge in anti-Jewish and anti-Israel rhetoric and violence. Contributors including Ben Cohen, R. Amy Elman, Lesley Klaff, Matthias Kuntzel, Nelly Las, Alvin H. Rosenfeld, and Efraim Sicher, among others, examine antisemitism from the perspectives of history, academia, gender, identity, and religion. Offering a variety of viewpoints and insights into disturbing trends worldwide, the contributors provide a basis for further discussion and increased efforts to counter the increasingly vocal and violent hatred of Jews and Israel"--

“The intricacies of family and the complexities of the games they play mingle wonderfully here in a memoir quite unlike any other.”—George Plimpton, author of Truman Capote Katy Lederer grew up on the bucolic campus of an exclusive East Coast boarding school where her father taught English, her mother retreated into crosswords and scotch, and her much older siblings played “grown-up” games like gin rummy and chess. But Katy faced much more than the typical trials of childhood. Within the confines of the Lederer household an unlikely transformation was brewing, one that would turn this darkly intellectual and game-happy group into a family of professional gamblers. Poker Face is Katy Lederer’s perceptive account of her family’s lively history. From the long kitchen table where her mother played what seemed an endless game of solitaire, to the seedy New York bars where her brother first learned to play poker, to the glamorous Bellagio casino in Las Vegas, where her sister and brother wager hundreds of thousands of dollars a night at the tables, Lederer takes us on a tragicomic journey through a world where intelligence and deceit are used equally as currency. Not since Mary McCarthy’s Memories of a Catholic Girlhood has a writer cast such a witty and astringently analytic eye on the demands of growing up. An unflinching exploration of trust and betrayal, competition, suspicion, and unconventional familial love, Poker Face is a testament to the human spirit’s inventiveness when faced with unusually difficult odds.

Through two award-winning National Public Radio documentaries, and now this powerful book, LeAlan Jones and Lloyd Newman have made it their mission to be loud voices from one of this country's darkest places, Chicago's Ida B. Wells housing project. Set against the stunning photographs of a talented young photographer from the projects, Our America evokes the unforgiving world of these two amazing young men, and their struggle to survive unrelenting tragedy. With a gift for clear-eyed journalism, they tell their own stories and others, including that of the death of Eric Morse, a five-year-old who was dropped to his death from the fourteenth floor of an Ida B. Wells apartment building by two other little boys. Sometimes funny, often painful, but always charged with their dream of Our America, LeAlan Jones and Lloyd Newman reach out to grab your attention and break your heart.

The New Thought Movement was an enormously popular late nineteenth-century spiritual movement led largely by and for women. Mary Baker Eddy's Christian Science is but one example of the fascinating range of these groups, which advocated a belief in mind over matter and espoused women's spiritual ability to purify the world. This work is the first to uncover the cultural implications of New Thought, embedding it in the intellectual traditions of nineteenth-century America, and illuminating its connections with the self-help and New Age enthusiasms of our own fin-de-siècle. Beryl Satter examines New Thought in all its complexity, presenting along the way a captivating cast of characters. In lively and accessible prose, she introduces the people, the institutions, the texts, and the ideas that comprised the New Thought movement. This fascinating social and intellectual history explores the complex relationships among social reform, alternative religion, medicine, and psychology which persist to this day.

History lies heavily on South Africa, and Adam Hochschild brings to bear a lifetime's familiarity with the country in an eye-opening work that blends history and reportage. Hochschild looks at the tensions of modern South Africa through a dramatic prism: the pivotal nineteenth-century Battle of Blood River -- which determined whether the Boers or the Zulus would control that part of the world -- and its contentious commemoration by rival groups 150 years later. This incisive book offers an unusual window onto a society that remains divided. In his epilogue, Hochschild extends his view to the astonishing political changes that have occurred in the country in recent years -- and the changes yet to be made.

From the Preface: The world in which we live has its roots far back in history, and as a world power America must come to terms with countries which were formed in their present mold long before the American, revolution. All those to whom an exploration of this historical background will appeal probably share with me an immediate empathy with the anguish of nation-building around the world. This book is a study of what that anguish meant in times past when countries were first developing their political institutions and when they turned more recently from royal authority to a popular mandate. The problems of developing such institutions are formidable, then as well as now. A scholarly concern with these problems must touch on many subjects in social stratification, religion, political sociology, and the history of ideas, and the book treats these and related themes in their specific historical contexts. This interpretive work is addressed not only to students of political development but also to the general reader who is interested in a large view of history. That reader is provided with sufficient detail and annotation so that the many diverse contexts with which this study deals can be understood. A thematic outline of the book is presented on the first pages of the introduction, which deals as well with the reasons for my approach to historical sociology.

More relevant than ever as the Coronavirus, COVID-19 pandemic sweeps the globe, False Alarm (Originally released in 2008) reminds readers to look closely at the facts as the media covers the national pandemic news and spread of the virus, as well as reinforces the notion that we must arm ourselves against fear tactics that inhibit our abilities to properly make decisions in a world of uncertainty. Life today for citizens of the developed world is safer, easier, and healthier than for any other people in history thanks to modern medicine, science, technology, and intelligence. So why is an epidemic of fear sweeping America? The answer, according to nationally renowned health commentator Dr. Marc Siegel, is that we live in an artificially created culture of fear. In False Alarm , Siegel identifies three major catalysts of the culture of fear-government, the media, and big pharma. With fascinating, blow-by-blow analyses of the most sensational false alarms of the past few years, he shows how these fearmongers manipulate our most primitive instincts--often without our even realizing it. False Alarm shows us how to look behind the hype and hysteria, inoculate ourselves against fear tactics, and develop the emotional and intellectual skills needed to take back our lives.

A tragic family history told in a collection of imaginary letters to a famed collector, Moïse de Camondo. 63 rue de Monceau, Paris Dear friend, As you may have guessed by now, I am not in your house by accident. I know your street rather well. Count Moïse de Camondo lived a few doors away from Edmund de Waal’s forebears, the Ephrussi, first encountered in his bestselling memoir, The Hare with Amber Eyes . Like the Ephrussi, the Camondos were part of belle epoque high society. They were also targets of antisemitism. Camondo created a spectacular house and filled it with the greatest private collection of French eighteenth-century art for his son, Nissim, to inherit. But when Nissim was killed in the First World War, it became a memorial and, upon the Count’s death, was bequeathed to France. The Musée Nissim de Camondo has remained unchanged since 1936. De Waal explores the lavish rooms and detailed archives and uncovers new layers to the family story. In a series of haunting letters addressed to the Count, he tells us what happened next.

This collection brings together Daniel Bell's best work in essay form. It deals with a variety of topics: technology and culture, religion and personal identity, intellectuals and their societies, and the uses and abuses of doctrines of social class. The Winding Passage demonstrates the author's continuing concern with the salient issues of our times, while its inspiration draws upon an older, humanistic sociological tradition. In a central essay on intellectuals, Bell examines the term new class and calls it a muddle. Though the idea of class has been relevant to Western industrial society for the past two hundred years, the concept is less useful for examining Communist states, the Third World, and even the emerging postindustrial sectors of the West. Bell seeks to establish the idea of situs, the competitive conflict of functional groups for shares in the state budgetary process. A more personal note is struck in the final section of the book. In reflecting on the nature of intellectual life, the special role of the Jewish intellectual, and the tension between the claims of the parochial and the universal, Bell uses as a general framework antinomianism, the claims of individual conscience against authority, law, and established institutions. And in a final statement, "The Return of the Sacred," Bell explores the enlightenment belief in the dissolution of religion and attempts to show why it was wrong. This is a must book for those concerned with the sociology of knowledge, intellectual history, and social stratification. Speaking of The Winding Passage, Seymour Martin Lipset called the book "sociological analysis at its best" Irving Howe noted that "Bell is always worth listening to. He is a true intellectual." And Irving Louis Horowitz, in his review of the book, calls it "the sifted excellence of a civilized and urbane intellectual.

Judging by today's bestseller lists, one would think that religion is either irrational or extreme. What's missing is a genuine debate between the atheists and fanatics; someone to point out that religion has value in the modern world. "Why Faith Matters" is an articulate defense of religion in America. It makes the case for faith and shows its relationship to history and science. Refuting the cold reason of the atheists and the hatred of the fanatics with a vision of religion informed by faith, love, and understanding, Rabbi David J. Wolpe follows in a literary tradition that stretches from Cardinal Newman to C. S. Lewis to Thomas Merton--all individuals of faith who brought religion and culture together in their own works. Drawing on the personal and powerful story of his battle with cancer, Wolpe offers a moving statement in support of religion today. In a poignant response to the new atheists, Wolpe takes readers through the origins and nature of faith, the role of the Bible in modern life, and the compatibility of God and science. He concludes with a powerful argument for the place of God, faith, and religion in today's world.

Defining craftsmanship far more broadly than "skilled manual labor," Richard Sennett maintains that the computer programmer, the doctor, the artist, and even the parent and citizen engage in a craftsman's work. Craftsmanship names the basic human impulse to do a job well for its own sake, says the author, and good craftsmanship involves developing skills and focusing on the work rather than ourselves. In this thought-provoking book, one of our most distinguished public intellectuals explores the work of craftsmen past and present, identifies deep connections between material consciousness and ethical values, and challenges received ideas about what constitutes good work in today's world. The Craftsman engages the many dimensions of skill--from the technical demands to the obsessive energy required to do good work. Craftsmanship leads Sennett across time and space, from ancient Roman brickmakers to Renaissance goldsmiths to the printing presses of Enlightenment Paris and the factories of industrial London; in the modern world he explores what experiences of good work are shared by computer programmers, nurses and doctors, musicians, glassblowers, and cooks. Unique in the scope of his thinking, Sennett expands previous notions of crafts and craftsmen and apprises us of the surprising extent to which we can learn about ourselves through the labor of making physical things --

Julien Benda's classic study of 1920s Europe resonates today. The "treason of the intellectuals" is a phrase that evokes much but is inherently ambiguous. The book bearing this title is well known but little understood. This edition is introduced by Roger Kimball. From the time of the pre-Socratics, intellectuals were a breed apart. They were non-materialistic knowledge-seekers who believed in a universal humanism and represented a cornerstone of civilized society. According to Benda, this all began to change in the early twentieth century. In Europe in the 1920s, intellectuals began abandoning their attachment to traditional philosophical and scholarly ideals, and instead glorified particularisms and moral relativism. The "treason" of which Benda writes is the betrayal by the intellectuals of their unique vocation. He criticizes European intellectuals for allowing political commitment to insinuate itself into their understanding of the intellectual vocation, ushering the world into "the age of the intellectual organization of political hatreds." From the savage flowering of ethnic and religious hatreds in the Middle East and throughout Europe today to the mendacious demand for political correctness and multiculturalism on college campuses everywhere in the West, the treason of the intellectuals continues to play out its unedifying drama.