Enlightenment ideals of a society rooted in liberationist reason and morality were trampled in the wake of the savagery of the Second World War. That era's union of cold technology and ancient hatreds gave rise to a dark, alternative reason—an ethic that was value-free and indifferent with regard to virtue and vice, freedom, and slavery. In a world where "the unthinkable" had become reality, it is small wonder that theorists would turn to the writings of a man whose eighteenth-century imagination preceded twentieth-century history in its unbridled exploration of viciousness, perversion, and monstrosity: the Marquis de Sade. Klossowski was one of the first philosophers in postwar Europe to ask whether Sade's reason, although aberrant and perverted to evil passions, could be taken seriously. Klossowski's seminal work inspired virtually all subsequent study of Sadean thought, including that of de Beauvoir, Deleuze, Derrida, Bataille, Blanchot, Paulhan, and Lacan.

"In his study of Philo Mr. Bentwich has done good service by demonstrating this characteristically Jewish combination of qualities in the spirit of the great Alexandrine, and by vindicating the claim of Philo to rank among the great teachers of Judaism." -The Jewish Review "Philo, the chief light of Hellenistic Judaism, by a strange fate was rejected and forgotten by his own people, while he was taken up by the Christians and almost adopted as one of their own. This difference of attitude towards him on the part of Jews and Christians is easily explained. Philo was alien in spirit to the narrow rabbinical Judaism which became universal among the Jews in the second century after Christ, and hence was suspected as unorthodox and put under the ban. On the other hand, his philosophy and exegetical method appealed to the early Fathers, especially those of the Alexandrian school, and even much of his religious teaching was more in sympathy with Christian than with later Jewish thought. In modern times, however, Jewish sentiment towards this illustrious coreligionist has undergone considerable change. In the volume before us Mr. Norman Bentwich has undertaken to make him better known among his own people, and to remove any prejudice that might still exist against him by showing that, after all, he was a true Jew. Though the work is written for Jews, and, as the author frankly tells us, from a Jewish standpoint, by reason of its subject it is likely to attract also some Gentile readers." -America "Having specialized in Jewish history and literature, Mr. Bentwich was eminently fitted to undertake the work on Hellenism. It is this movement in Judaism which Mr. Bentwich has set himself to describe. During the last two or three centuries before the common era the Jewish people came in close contact with the Greek-speaking world, and naturally, could not entirely escape its influence. Greek thought prevailed throughout the Eastern world, and Hellenism, or the culture of Greece, for which Hellas is the older name, dominated the intellectual activity of men. Although the Jews were always opposed to foreign influences which conflicted with their mode of thinking, the Greek culture nevertheless penetrated Jewish life in one way or another....The struggle of Judaism with Hellenistic culture marks one of the most fundamental conflicts in the march of civilization, and as a result, Hellenistic Judaism is one of the most remarkable contributions to Jewish genius to the world's thought....The author treats this subject from the Jewish point of view. Others are chiefly interested in the relation of Hellenism to Christianity. The school of writers contrast the broad universalism of Hellenistic Judaism with the supposed narrow legalism of the Pharisees which eventually prevailed in Palestine. Mr. Bentwich combats this attitude. The present volume is popular in character and the author has not refrained from pointing out parallels in modern Jewish life....Mr. Bentwich apart from giving historical descriptions of the various phases of Hellenism in Palestine and in the Diaspora, fully describes the literature produced by the Jews during that period. He graphically and minutely describes the life and works of Philo, Josephus and other important Jewish writers. He gives a fine resume of the wisdom of Ben Sira and also, deals with the influence of the Septuagint and the attitude of the Jewish Rabbis toward it. The book will appeal to the cultured layman who wishes to be informed on the various movements of Judaism." -The Advocate: America's Jewish Journal

Bali and Angkor: Or Looking at Life and Death is a book written by Geoffrey Edgar Solomon Gorer. The book is a travelogue that explores the cultural and religious traditions of two Southeast Asian destinations, Bali and Angkor. The author takes the readers on a journey to explore the unique customs, beliefs, and practices of the people of Bali and Angkor. Through his vivid descriptions and observations, Gorer delves into the Balinese Hindu religion, which is deeply rooted in the island's history and culture. He explores the complex rituals and ceremonies that are an integral part of the Balinese way of life. Gorer also examines the impact of tourism on Bali's traditional way of life and how the Balinese are adapting to the changing times.In the second part of the book, Gorer takes the readers to Angkor, the ancient city in Cambodia that was once the capital of the Khmer Empire. He explores the magnificent temples and ruins of Angkor, which are some of the most impressive architectural wonders in the world. Gorer also provides a historical background of the Khmer Empire and its impact on the region.Throughout the book, Gorer reflects on the themes of life and death and how they are perceived and dealt with in Bali and Angkor. He also provides insights into the cultural and social aspects of these two destinations and how they have evolved over time. Overall, Bali and Angkor: Or Looking at Life and Death is a fascinating and insightful book that offers a unique perspective on these two Southeast Asian destinations. It is a must-read for anyone interested in exploring the rich cultural and religious traditions of Bali and Angkor.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

""The Idea of War and Peace in Contemporary Philosophy"" by Irving Louis Horowitz is a thought-provoking book that delves into the philosophical concepts of war and peace. The author explores the various ways in which war and peace have been conceptualized by philosophers throughout history, and how these ideas have evolved over time. The book is divided into two parts. The first part focuses on the idea of war, examining the philosophical underpinnings of war and the different ways in which it has been justified or condemned. Horowitz also looks at the role of war in modern society, and how it has been used as a tool for political and economic gain. The second part of the book deals with the idea of peace. Horowitz explores the various philosophical approaches to peace, including pacifism, just war theory, and the idea of a world without war. He also examines the practical challenges of achieving peace in a world that is often characterized by conflict and violence. Throughout the book, Horowitz draws on a wide range of philosophical sources, from ancient Greek thinkers such as Plato and Aristotle to modern-day philosophers like Jean-Paul Sartre and Hannah Arendt. He also includes examples from history and current events to illustrate his points and make the material more accessible to readers. Overall, ""The Idea of War and Peace in Contemporary Philosophy"" is a thought-provoking and insightful book that will appeal to anyone interested in the philosophical concepts of war and peace. It is a must-read for students of philosophy, political science, and international relations, as well as anyone interested in the pressing issues of war and peace in the modern world.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

Is Jewish education simply an ancient and archaic type of socialization into "customs and ceremonies" or a sophisticated practice, based on rich cultural conceptions of the educated individual, the decent society and the relationship of knowledge and virtue? This author, rather than offering a dry analysis, takes the reader on a leisurely yet careful excursion into the world of Jewish tradition in order to discover models of the educated human being within it. In the process, the refder discovers dialogues between Western philosophy and Talmudic Midrash and is offered a fresh view of culture, faith and identity.

"Scrolls, Volume 3: Essays On Jewish History and Literature, and Kindred Subjects" presents a collection of insightful essays by Gotthard Deutsch, a renowned scholar of Jewish history. This volume delves into various aspects of Jewish history, literature, and related topics, offering readers a comprehensive understanding of the Jewish experience through the ages. Deutsch's essays explore diverse themes within Jewish studies, providing valuable perspectives on historical events, literary works, and cultural developments. This volume is a significant contribution to the field and an invaluable resource for scholars, students, and anyone interested in Jewish history and literature. Originally published in 1920, these essays continue to resonate with their scholarly rigor and insightful analysis, making "Scrolls, Volume 3" a timeless addition to any collection of Jewish studies. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

"Nostalgia makes claims on us both as individuals and as members of a political community. In this short book, Barbara Cassin provides an eloquent and sophisticated treatment of exile and of desire for a homeland, while showing how it has been possible for many to reimagine home in terms of language rather than territory. Moving from Homer's and Virgil's foundational accounts of nostalgia to the exilic writings of Hannah Arendt, Cassin revisits the dangerous implications of nostalgia for land and homeland, thinking them anew through questions of exile and language. Ultimately, Cassin shows how contemporary philosophy opens up the political stakes of rootedness and uprootedness, belonging and foreignness, helping us to reimagine our relations to others in a global and plurilingual world"--

By way of a personal note, I can reveal to the reader that I was led to Sanskrit by an exposure to Indian philosophy while still a child. These early mystical interests gave way in the university to scholarly pursuits and, through reading the works of Franklin Edgerton, Louis Renou and Etienne Lamotte, I was introduced to the scientific study of the· past, to philology and the academic study of an ancient literature. In this period I wrote a number of books on Sanskrit aesthetics, concentrating on the sophisticated Indian notions of suggestion. This work has culminated in a three-volume study of the Dhvanyaloka and the Dhvanyalokalocana, for the Harvard Oriental Series. Eventually I found that I wanted to broaden my concern with India, to learn what was at the universal core of my studies and what could be of interest to everyone. In reading Indian literature, I came across so many bizarre tales and ideas that seemed incomprehensible and removed from the concerns of everyday life that I became troubled. Vedantic ideas of the world as a dream, for example, to which I had been particularly partial, seemed grandiose and megalomanic. I turned away with increasing scepticism from what I felt to be the hysterical outpourings of mystical and religious fanaticism.