This title was first publishde in 2001. Occupational crime is found in the whole range of occupations and at all levels. Despite the fact that activities are widespread and well known, the area is blurred by contradictory perceptions, denials and arguments over definition. This volume presents influential essays on the topic.

First Published in 1992. On questions of faith, Ernest Gellner believes, three ideological options are available to us today. One is the return to a genuine and firm faith in a religious tradition. The other is a form of relativism which abandons the notion of unique truth altogether and resigns itself to treating truth as relative to the society or culture in question. The third, which Gellner calls enlightenment rationalism, upholds the idea that there is a unique truth, but denies that any society can ever possess it definitively. Learned and stimulating, Professor Gellner's book is an important contribution to our understanding of postmodernism and the relations between Islam and the West. It will be of great interest to anyone concerned with the ideological condition of contemporary society.

The Collected Works of Arthur Seldon spans 65 years of Seldon's influential thought and includes all his pivotal works that helped to shape current economic thought. His arguments are as compelling and relevant today as they were over a half century ago. Each volume of this series has a contextual introduction and, except for Volume 3, an individual index. Volume 7 contains an index to the entire series. Everyman's Dictionary of Economics, cowritten with Fred G. Pennance, Volume 3 of this series, is an essential tool for anyone who wants a better understanding of economics. Arthur Seldon has been writing on classical liberal economics since the 1930s, when he was a student at the London School of Economics during Friedrich Hayek's time there. For over thirty years, from the late 1950s, he was Editorial Director of the London-based Institute of Economic Affairs, where his publishing program was one of the principal influences on governments all around the world, persuading them to liberalize their economies. His Collected Works in these seven volumes are a major contribution to classical liberal thought. Colin Robinson was a business economist for eleven years. He was then appointed to the Chair of Economics at the University of Surrey, Guildford, United Kingdom where he founded the Department of Economics and is now Emeritus Professor. For many years he has been associated with the Institute of Economic Affairs, and from 1992 to 2002 he was the IEA's Editorial Director.

Jews often consider Hinduism to be Avoda Zara, idolatry, due to its worship of images and multiple gods. Closer study of Hinduism and of recent Jewish attitudes to it suggests the problem is far more complex. In the process of considering Hinduism's status as Avoda Zara, this book revisits the fundamental definitions of Avoda Zara and asks how we use the category. By appealing to the history of Judaism's view of Christianity, author Alon Goshen-Gottstein seeks to define what Avoda Zara is and how one might recognize the same God in different religions, despite legal definitions. Through a series of leading questions, the discussion moves from a blanket view of Hinduism as idolatry to a recognition that all religions have aspects that are idolatrous and non-idolatrous. Goshen-Gottstein explains how the category of idolatry itself must be viewed with more nuance. Introducing this nuance, he asserts, leads one away from a globalized view of an entire tradition in these terms.

This is the second volume of the publication series of the Israeli Sociological Society, whose object is to identify and clarify the major themes that occupy social research in Israel today. Studies of Israeli Society gathers together the best of Israeli social science investigation, which was previously scattered in a large variety of international jour�nals. Each book in the series is in�troduced by integrative essays. The contents of volume two focus on the sociology of a unique Israeli social institution--the kibbutz. Kib�butz society constitutes an impor�tant laboratory for the investigation of a variety of problems that have been of perennial concern to the social sciences. Topics in this volume include relevant contem�porary issues such as the dynamics of social stratification in a "classless" society, the function and status of the family in a revolutionary society, relations between generations, industrializa�tion in advanced rural communities, and collective economies versus the outside world. The questions of the concept and development of the kib�butz, social differentiation and socialization, and work and produc�tion within the kibbutz possess a significance far beyond their im�mediate social context. Does the kibbutz offer a model for an alter�native, communal lifestyle for the modern world? How has the kibbutz changed over the past decadeswithin the context of a rapidly modernizing Israeli society? Emphasizing the "nonfailure" of the kibbutz experiment and con�trasting it with many socialist, cooperative, and communal ex�periments that clearly did fail, Martin Buber, in his analysis, attributes this success to the kib-but/'s undogmatic character, its ability to adapt structures and in�stitutions to changing conditions, while preserving its essential values and ideals. This volume presents an excellent review of the social research under�taken on the kibbutz in the past decades, and provides an introduc�tion to the growing scientific literature on the kibbutz. Contributors: Melford E. Spiro, Menachem Rosner, Martin Buber, Joseph Ben-David, Daniel Katz, Naftali Golomb, Erik Cohen, Arye Fishman, Michael Saltman, S.N. Eisenstadt, Eva Rosenfeld, Amitai Etzioni, Ephraim Yuchtman, Eliezer Ben-Rafael, Nissim Cohen, Yonina Talmon-Garber, Joseph Shepher, Lionel Tiger, Edward C. Devereux, Reuben Kahane, Ivan Vallier, David Barkin, John W. Bennet, Yehuda Don, Uri Leviatan, Eliette Orchan, Shimon Shur and David Glanz.

While historical literacy links via the work of the great medieval Jewish thinker Saadia Gao or the literary work of the so-called Golden Age in Spain are not ignored, the main focus of this work is the modern period. The situation of the Jews and their relationship with their Arab neighbours in Lebanon, Yemen, Tunisia, Morocco and Israel/Palestine are covered in his volume.

Text: English, German (translation)

Alfred Schutz (1899-1959) stood simultaneously in the camps of philosophy and sociology, and his writings constitute the framework of a sociology based on phenomenological considerations. Schutz's basic contributions issue from a critical synthesis of Husserl's phenomenology and Weber's sociology of understanding. He proceeds on the basis of the irreducible souce of all human knowledge in the immediate experiences of the conscious, alert, and active individual. In this volume Helmut Wagner has selected and skillfully correlated various passages both from Schutz's book The Phenomenology of the Social World and from his scattered papers and essays.

Sociology, writes Irving Louis Horowitz, has changed from a central discipline of the social sciences to an ideological outpost of political extremism. As a result, the field is in crisis. Some departments have been shut down, others cut back, research programs have dried up, and the growth of professional organizations and student enrollments have been either curbed or atrophied. In The Decomposition of Sociology, Professor Horowitz, for four decades a leading social scientist, offers a frank and full account of the maelstrom engulfing this field. Horowitz pulls no punches in this provocative volume. He charges that much contemporary sociological theory has degenerated into pure critique, strongly influenced by Marxist dogmatism. Such thinking has a strong element of anti-American and anti-Western bias, in which all questions have one answer--the evil of capitalism--and all problems one solution--the good of socialism. In criminology, for instance, he shows that high crime rates are seen as an expression of capitalist disintegration, and criminal behavior a covert expression of radical action. Indeed, in one area after another, Horowitz shows how this same formulaic thinking dominates the field, resulting in a crude reductionist view of contemporary social life. At a time when the world is moving closer to the free market and democratic norms, he concludes, such reductionist tendencies and ideological posturings are outmoded. Horowitz offers an alternative. He urges a larger vision of the social sciences, one in which universities, granting agencies and research institutes provide an environment in which research may be untainted by partisan agencies--where policy choices will not be hindered by the prevailing cultural climate. He counsels sociologists to move away from blind advocacy, to meet the challenges of the twenty-first century by incorporating the knowledge of other times and places, and to take into account the shrinking globe--in short, to develop and maintain a new set of universal standards in this era of a world culture. Here then is an eloquent plea for a revolution in sociology, written by one of the field's foremost figures. It offers as well a cautionary tale about the potentially devastating effect of ideology on scholarly pursuits.

Su"ender and catch: give so you can receive, where the giving is your whole self, in a total experience. This is scarcely new on the American scene, and it is ancient knowledge, East and West. The fears of total surrender, the fears of self-revelation and of total abandon, although genuine, are likewise not new. Yet Kurt H. Wolff does attempt something new here, an epistemologi cal essay with the help of this old idea: his subtitle is 'experience and inquiry today'. He tries to formulate an integrated view which incorporates in the theory of total experience not only the accepted component- esthetics, religion, the recent American experience - but also a metaphysics, a phenomenology, a theory of perception, a social philosophy and a methodology of the social sciences, even a philosophy of history and psychopathology. Phenomenology (especially Alfred Schutz), the critical Frankfurt school (especially Adorno and Marcuse), sociology (especially Georg Simmel), and existentialism (especially Camus) are tied in together. It all looks topsy-turvy at first. We have here scraps of a diary, fragments of correspondence, a stray adolescent love letter, notes on notes on field work, and notes and comments on tutorial seminars plus long excerpts from students' essays, a stray paper in a learned journal summarizing the core of the book, comments piled on comments and a web of self-references, literary criticisms, and pieces of poetry, plus a rich scholarly apparatus.

5-Volume Set. Nicholas Rescher is University Professor of Philosophy at the University of Pittsburgh where he also served for many years as Director of the Center for Philosophy of Science. He is a former president of the Eastern Division of the American Philosophical Association, and has also served as President of the American Catholic Philosophical Association, the American Metaphysical Society, the American G W Leibniz Society, and the C S Peirce Society. An honorary member of Corpus Christi College, Oxford, he has been elected to membership in the European Academy of Arts and Sciences (Academia Europaea), the Institut International de Philosophie, and several other learned academies. Having held visiting lectureships at Oxford, Constance, Salamanca, Munich, and Marburg, Professor Rescher has received six honorary degrees from universities on three continents. Author of some hundred books ranging over many areas of philosophy, over a dozen of them translated into other languages, he was awarded the Alexander von Humboldt Prize for Humanistic Scholarship in 1984. Includes the following: Volume 10, Studies in the History of Logic; Volume 11, Studies in the Philosophy of Science; Volume 12, Studies in Metaphysical Optimalism; Volume 13, Studies in Leibniz's Cosmology; Volume 14, Studies in Autobiography.

An essential guide to how Australia can tackle the climate crisis The world is overheating, and despite good intentions and significant efforts, emissions increase nearly every year. The challenge is immense, but there are solutions. In this lucid, inspiring essay, Alan Finkel maps Australia's path forward. He explains the solar and wind revolution, and addresses the challenge of intermittent supply. He introduces hydrogen, the energy hope of the future. He traces the rise and rise of the electric car. He shows how we can build a zero-emissions world. Taking into account economics, science and emotions, Getting to Zero is an essential guide to how Australia can tackle the climate crisis with realism and ingenuity. "Change is in the air. I sense we will live through a technological revolution this decade as exciting as the conquest of space in the 1960s. If Australia handles the challenge well, we can build an economy that takes advantage of the transition. If we cling to the past, we will miss opportunities that the rest of the world will seize."-Alan Finkel, Getting to Zero

Money, jobs, careers, training-all are topics often overheard in the conversation of middle-class Americans. One of the nation's leading critics of education, the world of work, and the labor movement, Stanley Aronowitz shows how new technologies, labor, and education all are deeply intertwined in our culture and everyday lives. This book reflects Aronowitz's thinking at a time when globalization has brought these connections to broad public attention. Aronowitz argues for the decline of "the job" as the backbone, along with family, of American society. Despite high employment, low wages and job insecurity leave many families at or below the poverty line. The career instability previously experienced mostly by blue-collar workers has spread to middle managers and high-level executives caught in the rapid movement of capital and technologies. In light of these facts, Aronowitz argues for a new social contract between employers and workers.

Falk argues that the failure to achieve what he terms "humane global governance" is partially due to the exclusion of religious and spiritual dimensions of human experience from the study and practice of government. The book begins with a section on dominant world order trends and tendencies with respect to global governance. This is followed by consideration of the extent to which these recent world order trends that are shaping the historical situation at the end of the second millennium are also creating a new, unexpected opening for religious and spiritual energies, a development that has problematic as well as encouraging aspects. This religious resurgence is also discussed as part of the double-edged relevance of religion to global governance. The final section argues in support of the inclusion of emancipatory religious and spiritual perspectives in world order thinking and practice, along with an enumeration of potential contributions.

A pioneering look at first marriages lasting five years or less and ending without children, Paul’s book “will be a lesson to those contemplating marriage and a comfort to those who falter” ( The Economist ). What is it about marriage that makes today’s twenty- and thirtysomethings want it so badly? And why do so many of their marriages, despite high hopes and desires, end in divorce? Nobody goes into a starter marriage expecting to divorce and trade up to something better, but like a starter home, a starter marriage can teach you a lot about what to look for, and what to avoid, the next time around. Drawing on extensive research and interviews with starter-marriage vets, Pamela Paul explores why young people are jumping in and out of marriage, and what lessons can be drawn from their failures. She shows how starter marriages can be avoided, and why lifelong marriage is still a desirable, achievable option for the next marrying generation.

Using the ability of the individual to take action as a working measure of the extent of liberty at any time, Oscar Handlin and Mary Handlin identify and describe numerous factors that have had an important effect on American freedom since colonial days. In defining the broad dimensions of the conception, they investigate, among other subjects, the significance of the idea that the state derived power from the consent of the governed, the early concept of the Commonwealth, the later one of police powers, the roles played by governmental institutions, churches, secret lodges, voluntary associations of all kinds, immigration, the professions, continuing social and physical mobility, and the growth of wealth.

So you've got these fond hopes for blissful love, professional glory, fame, and fortune. But in the back of your mind there's that nagging fear. The man of your dreams will laugh in your face. Your hated office rival will come up with some whizbang marketing idea and get promoted, while you'll be asked to "help out with the phones." Steven Spielberg will buy the rights to your screenplay, spend $40 million producing it, and the critics will savage the film, mercilessly singling out your work for especially contemptuous, poisonous derision. But hey, everybody fails sometime. It's inevitable. So don't fear failure. Embrace it. In Complete And Utter Failure, Neil Steinberg joyfully explores the many fascinating facets of failure, from pointless failure (a brief history of several very dumb attempts to climb Mount Everest) to product failure (Reddi-Bacon, smokeless cigarettes, and Baby Jesus dolls) to institutionalized failure (the horrifying Dickensian spectacle of the National Spelling Bee, in which 8,999,999 children out of 9,000,000 fail in an excruciatingly public and humiliating fashion). This delightful book is filled with surprising and useless arcana--who really invented the telephone, what turned on Isaac Newton--guaranteed to help you annoy people at cocktail parties. Along the way Steinberg meditates on his own myriad miscues and disappointments, beginning with his failure to perform a magic trick in front of the neighborhood kids at age four (he blames Captain Kangaroo). Complete And Utter Failure is a wonderfully literate, witty book that issues a ringing message for our times: If at first you don't succeed, have a scotch and forget about it.

No detailed description available for "Letters from Sardis".