"An enthralling and incisive anthology of personal essays on the persistent impact of the AIDS crisis on queer lives. Every queer person lives with the trauma of AIDS, and this plays out intergenerationally. Usually we hear about two generations - the first, coming of age in the era of gay liberation, and then watching entire circles of friends die of a mysterious illness as the government did nothing to intervene. And now we hear about younger people growing up with effective treatment and prevention available, unable to comprehend the magnitude of the loss. But there is another generation between these two, one that came of age in the midst of the epidemic with the belief that desire intrinsically led to death, and internalized this trauma as part of becoming queer. Between Certain Death and a Possible Future: Queer Writing on Growing up with the AIDS Crisis offers crucial stories from this missing generation in AIDS literature and cultural politics. This wide-ranging collection includes 36 personal essays on the ongoing and persistent impact of the HIV/AIDS crisis in queer lives. Here you will find an expansive range of perspectives on a specific generational story - essays that explore and explode conventional wisdom, while also providing a necessary bridge between experiences. These essays respond, with eloquence and incisiveness, to the question: How do we reckon with the trauma that continues to this day, and imagine a way out?"--

This book traces the global, national, and local origins of the conflict between Muslims and Jews in France, challenging the belief that rising anti-Semitism in France is rooted solely in the unfolding crisis in Israel and Palestine. Maud Mandel shows how the conflict in fact emerged from processes internal to French society itself even as it was shaped by affairs elsewhere, particularly in North Africa during the era of decolonization. Mandel examines moments in which conflicts between Muslims and Jews became a matter of concern to French police, the media, and an array of self-appointed spokesmen from both communities: Israel's War of Independence in 1948, France's decolonization of North Africa, the 1967 Arab-Israeli War, the 1968 student riots, and François Mitterrand's experiments with multiculturalism in the 1980s. She takes an in-depth, on-the-ground look at interethnic relations in Marseille, which is home to the country's largest Muslim and Jewish populations outside of Paris. She reveals how Muslims and Jews in France have related to each other in diverse ways throughout this history--as former residents of French North Africa, as immigrants competing for limited resources, as employers and employees, as victims of racist aggression, as religious minorities in a secularizing state, and as French citizens. In Muslims and Jews in France, Mandel traces the way these multiple, complex interactions have been overshadowed and obscured by a reductionist narrative of Muslim-Jewish polarization.

This book traces the global, national, and local origins of the conflict between Muslims and Jews in France, challenging the belief that rising anti-Semitism in France is rooted solely in the unfolding crisis in Israel and Palestine. Maud Mandel shows how the conflict in fact emerged from processes internal to French society itself even as it was shaped by affairs elsewhere, particularly in North Africa during the era of decolonization. Mandel examines moments in which conflicts between Muslims and Jews became a matter of concern to French police, the media, and an array of self-appointed spokesmen from both communities: Israel's War of Independence in 1948, France's decolonization of North Africa, the 1967 Arab-Israeli War, the 1968 student riots, and Francois Mitterrand's experiments with multiculturalism in the 1980s. She takes an in-depth, on-the-ground look at interethnic relations in Marseille, which is home to the country's largest Muslim and Jewish populations outside of Paris. She reveals how Muslims and Jews in France have related to each other in diverse ways throughout this history - as former residents of French North Africa, as immigrants competing for limited resources, as employers and employees, as victims of racist aggression, as religious minorities in a secularizing state, and as French citizens. In Muslims and Jews in France, Mandel traces the way these multiple, complex interactions have been overshadowed and obscured by a reductionist narrative of Muslim-Jewish polarization. (AllBooks)

This book examines the uses made of anthropology by Marx and Engels, and the uses made of Marxism by anthropologists. Looking at the writings of Marx and Engels on primitive societies, the book evaluates their views in the light of present knowledge and draws attention to inconsistencies in their analysis of pre-capitalist societies. These inconsistencies can be traced to the influence of contemporary anthropologists who regarded primitive societies as classless. As Marxist theory was built around the idea of class, without this concept the conventional Marxist analysis foundered.First published in 1983.

When eight-year-old Tistou is sent home from school, his parents decide that he wall learn from real life instead, and where better to start than gardening? With Moustache the dreamy gardener, Tistou discovers a remarkable gift--that he has green thumbs! Everything he touches sprouts beautiful plants. Now Tistou has lots to do. With the power of flowers, he can change everything--prisons, slums, hospitals...even war. A witty, charming, and wise tale about an unlikely guerrilla gardener, Tistou is a French children's classic that ranks with The Little Prince and The Man who Planted Trees . (Ages 7-11)

They have a dream—a dream of a world where everything and everybody can be bought and sold, a world run efficiently by managers, a world where “freedom” means the free market. Maurice Glasman argues that this dream is an unrealizable utopia—or a nightmare if put into practice. He takes the tired old clichés of management-speak of the New Right and New Left alike and turns them on their heads: managers are not efficient, they are barriers to work and production. “Liberal democracy”—which now means the free market and the strong state—should be turned upside down, with democracy at the level of the economy and liberalism at the level of the state. Drawing on the work of Karl Polanyi, Glasman argues that there is no need to surrender solidarity and human rights to the march of the managers and the market. There is another tradition, represented by the labour movement and Catholic Church in postwar West Germany, and Solidarity in Poland before 1989, when statist communitarianism and the New Right took over. Unnecessary Suffering examines this tradition and issues a call that human beings and the environment cannot, should not, and will not be treated like commodities. For all workers drowning in a sea of dogma and management.memos, Unnecesary Suffering is necessary reading.

Written with the same emotional power as his critically acclaimed Roommates, Apple takes a heartwarming and hilarious look at the life of his grandmother. While much of Gootie's advice was hilariously off-target, she taught Apple about the power of love and the art of storytelling.

Though best known for his editing and posthumous publication of his friend Franz Kafka's writing, Max Brod was a major novelist in his own right. Tycho Brahe's Path to God , widely considered his finest work and viewed by many as a small masterpiece, concerns the relationship between the great Danish astronomer and the younger, intellectually superior Johannes Kepler. Brod's representation of this complicated relation grew out of his acquaintance with the young Albert Einstein, reproduces his struggles with the Expressionist poet Franz Werfel, and strangely anticipates the most famous act Brod would ever perform: publishing Kafka's writings without his permission. As Brahe attempts to create a diplomatic compromise between the old Ptolemaic system of planetary motion and its modern, Copernican revision, Kepler discards the principle of compromise root and branch. Their conflict thus becomes an emblem of the struggle between a weakened tradition and a self-conscious modernity. The novel manages to convey the intimate, emotional reality of a seventeenth-century political conflict as well as the psychological, political, and artistic turmoil of Brod's own time. This revival of the richly allusive and deeply resonant Tycho Brahe's Path to God is a true literary event.

What can we learn from tribal societies about the ways in which, in a variety of social settings, groups of men resolve their conflicts with other men? In order to answer this question, Politics, Law and Ritual in Tribal Society compares nearly forty case study societies, most of them in Africa, in their reconstructed pre-colonial tribal condition, comparing their small-scale social relations to their large-scale social context. At the outset Gluckman explains to the reader that custom is the focus of interest of all types of anthropology. Yet his approach manifests a strong interest in economy, politics, and social relationships. In the volume, Max Gluckman offers a succinct version of a lifetime of opinionated analysis. This material is organized by theme and the ethnographic examples appear as brief illustrations of theoretical questions. Discussed here also is the relation between disputes and struggles for power within the context of mechanisms of social control and stability. In addition, Gluckman presents a step-by-step survey of the cumulative development of the anthropological analysis of tribal institutions, from the nineteenth century to the present, and supports the argument that anthropology is a science rather than an art. The new masterful introduction by Sally Falk Moore, along with a new postscript of Gluckman's professional activities and publications, provides newcomers to the work of Gluckman with deep insights into the contents as well as contexts within which the great anthropologist worked.

These essays, written between 1949 and 1967, focus on a single theme: the triumph in the twentieth century of the state-bureaucratic apparatus and 'instrumental reason' and the concomitant liquidation of the individual and the basic social institutions and relationships associated with the individual

Concepts Of A Study In The Foundations Of Dynamics by Jammer, Max. 8vo.

Most of these photographers were Jewish. "New York: Capital of Photography" examines their responses to their environment in the context of a Jewish sensibility, as manifested especially by the depiction of viewer-viewed relationships in the public - and not so public - spaces of the city. This book recognizes and newly analyzes the influence of Jewish consciousness on the photographic vision of a great metropolis.

One of the pioneers of modern sociology, Max Scheler (1874- 1928) ranks with Max Weber, Edmund Husserl, and Ernst Troeltsch as being among the most brilliant minds of his generation. Yet Scheler is now known chiefly for his philosophy of religion, despite his groundbreaking work in the sociology of knowledge, the sociology of emotions, and phenomenological sociology. This volume comprises some of Scheler's most interesting work—including an analysis of the role of sentiments in social interaction, a sociology of knowledge rooted in global social and cultural comparisons, and a cross-cultural theory of values—and identifies some of his important contributions to the discussion of issues at the forefront of the social sciences today. Editor Harold J. Bershady provides a richly detailed biographical portrait of Scheler, as well as an incisive analysis of how his work extends and integrates problems of theory and method addressed by Durkheim, Weber, and Parsons, among others. Harold J. Bershady, professor of sociology at the University of Pennsylvania, is the author of Ideology and Social Knowledge and the editor of Social Class and Democratic Leadership . Heritage of Sociology series