Examines the role of the image of "Jewish criminality" in the rise of Nazism, in the Holocaust, and in the perception of Jews in postwar Germany. The conception of Jews as born criminals, and of Nazism as a force which rose to put an end to "lawlessness", occupied a larger role in Nazi anti-Jewish ideology and practices than has heretofore been acknowledged in the historiography of the Holocaust. Nazi racism as such was not sufficient to convince the German masses of the "Jewish danger": the centuries-long stereotype of the "Jewish criminal" influenced the population's internalization of Nazi dogma and served as a rationalization and excuse for Nazi anti-Jewish measures - from boycott to mass murder. However, it was the Nazi system itself that promoted criminality and moral corruption, both amongst the victims and the perpetrators. For instance, the Nazi-invented ghetto, in 1940-43, became a hotbed of criminality. Dwells on the Jewish police in the ghettos as a manifestaion of this moral decay. In the Nazi camps, it was the criminals who took the top positions in the prisoners' hierarchy. Focuses, in particular, on a shift in Nazi ideology in 1944-45: the attitude toward Zionism, which had been ambivalent before then, changed to a view of Zionism as a great danger and as the foremost enemy. The Nazis depicted Zionism as the greatest incarnation of Jewish criminality. The stereotype of Jews as criminals persisted in postwar Germany, and affected the perception of the DPs on the part of both the Germans and the U.S. Army.

Modern Algeria has been, in many ways, a harbinger of events and trends that have affected the Arab and Muslim worlds. The country's bold experiment in democratization broke down in the early 1990s, largely over the question of whether the Islamic Salvation Front (FIS) should be permitted to come to power following its victories in local, regional, and national elections. A devastating civil war followed. Now that order has been restored and the country has a new government, questions about governance, Islam and international relationships are once again at the top of Algeria's political agenda. How these issues are resolved will not only determine Algeria's future, but will also have important implications for other states in North Africa and the western Mediterranean. This book was previously published as a special issue of the Journal of North African Studies.

Forty-five prominent scholars engage in self-critical, state-of-the-art reflection on international studies to stimulate debates about successes and failures and to address the larger question of progress in the discipline. Written especially for the collection, these essays are in hardcover in the form of an easy-to-use handbook, and in paperback as a number of separate titles, each of which consists of a particular thematic cluster to merge with the range of topics taught in undergraduate and graduate courses in international studies. The themes addressed are realism, institutionalism, critical perspectives, feminist theory and gender studies, methodology (formal modeling, quantitative, and qualitative), foreign policy analysis, international security and peace studies, and international political economy. This collection provides an accessible and wide-ranging survey of the issues in the field as well as an invaluable bibliography, and will undoubtedly determine the shape of future research in international studies for the millennium. Paperbacks for course adoption: Realism and Institutionalism in International Studies Michael Brecher and Frank P. Harvey, Editors Conflict, Security, Foreign Policy, and International Political Economy:Past Paths and Future Directions in International Studies Michael Brecher and Frank P. Harvey, Editors Evaluating Methodology in International Studies Frank P. Harvey and Michael Brecher, Editors Critical Perspectives in International Studies Frank P. Harvey and Michael Brecher, Editors Contributors are: Steve J. Brams, Davis B. Bobrow, Michael Cox, Robert W. Cox, Bruce Bueno de Mesquita, Joseph M. Grieco, Ernst B. Haas , Peter M. Haas, Kal J. Holsti, Ole R. Holsti, Patrick James, Robert O. Keohane, Edward A. Kolodziej, Louis Kriesberg Robert T. Kudrle, David A. Lake, Yosef Lapid, Russell Leng , Jack S. Levy, L. H. M. Ling, Zeev Maoz, Lisa L. Martin, John J. Mearsheimer, Manus I. Midlarsky, Linda B. Miller, Helen Milner , Michael Nicholson, Joseph Nye, V. Spike Peterson , Jan Jindy Pettman, James Lee Ray , James Rosenau, Harvey Starr, J. David Singer, Steve Smith, Christine Sylvester, J. Ann Tickner, John Vasquez, Yaacov Y. I. Vertzberger, R. B. J. Walker, Stephen G. Walker , Jonathan Wilkenfeld, Oran Young, Marysia Zalewski, and Dina A. Zinnes. Michael Brecher is R. B. Angus Professor of Political Science, McGill University, and former president of the International Studies Association. Frank P. Harvey is Professor of Political Science and Director, Center for Foreign Policy Studies, Dalhousie University.

A group of distinguished historians makes the first systematic attempt to compare the experiences of French and German Jews in the modern era. The cases of France and Germany have often been depicted as the dominant paradigms for understanding the processes of Jewish emancipation and acculturation in Western and Central Europe. In the French case, emancipation was achieved during the French Revolution, and it remained in place until 1940, when the Vichy regime came to power. In Germany, emancipation was a far more gradual and piecemeal process, and even after it was achieved in 1871, popular and governmental antisemitism persisted. The essays in this volume, while buttressing many traditional assumptions regarding these two paths of emancipation, simultaneously challenge many others, and thus force us to reconsider the larger processes of Jewish integration and acculturation.

Who was the man being The Lord of the Rings ?

This book is the first comprehensive treatment and analysis of the pheno-menon of textual interpretation in ancient Israel. It is shown that the Old Testament is the repository of and witness to a rich tradition of exegesis considerably prior to the development of biblical interpretation in early classical Judaism and in the earli-est Christian communities. The subject-matter is explored under four major cate-gories: (1) scribal exegesis (lexical, philo-logical, and euphemistic interpretations); (2) legal exegesis (additions, analogies, etc., in the legal corpora); (3) aggadic exegesis (theological, homiletical, and his-toriographical interpretations); (4) manto-logical exegesis (omens, dreams, and oracles). Particular attention is paid to the types and techniques of exegesis within the Old Testament and to the continuity of this exegetical tradition in later hermeneutical writings. In the end it emerges that the Hebrew Bible is not only the foundation document for the exegetical culture of Judaism and Christianity but is an exe-getical corpus in its own right. --cover flap.

Confessions of a Serial Biographer is the story (or rather the stories) of a man who has mingled with celebrities since he was a teenage junior newspaper reporter. He has been involved with some of the iconic names of Hollywood and showbiz in general - people like Fred Astaire, Gregory Peck and Andre Previn, all of whom co-operated in his biographies. Then there was a wide spectrum that ranged from Morecambe and Wise to Ella Fitzgerald, to say nothing of Leonard Bernstein and Bob Hope. His most recent biography is a best-selling study of the life of Dean Martin, King of the Road. Here is an autobiography of a biographer of more than 30 books, who, while still at school, was captivated by the voice of a singer called Al Jolson. It is not just a story of smooth, friendly relations with his subjects. James Cagney sued him in the New York courts and Mr Peck tried to stop his book. Freedland won in both cases. But this is also the story of politicians like Harold Wilson, Alec Douglas Home ... and Tony Blair, to whom Michael Freedland gave some early media training. Not least of all, it is the tale of a radio programme called You Don't Have To Be Jewish, which after 23 years became the longest-running regional broadcast in Britain.

Probing the psyche of the American people, this extended essay examines how the countryÍs mindset has changed during the tumultuous presidency of George W. Bush. The investigation draws on individual experiences as well as factual reporting, melding the personal and the political to capture the real mood of a powerful nation. Full of bold insights and brash honesty, this revealing study presents Americans as worried and disillusioned, artfully illustrating their struggles against a new wave of political pessimism.

Book by Hamburger, Michael

In the city, the town, and the forest, people enjoy the beauty of a gentle autumn rainfall.

Lipton, Professor Michael

A collection of fourteen essays in which Professor Postan draws together for the first time his contributions to the debate on historical method, and discusses from a variety of different angles, the inter-relation of history and the social sciences. After making, in his first three essays, a direct statement of his point of view, the author deals with two main aspects of the subject: time sequences and theoretical relevance of facts. He then proceeds to exemplify his point of view more particularly with relation to macro-economics and to certain specific issues within economic history as well as to economic history in general. In the final two chapters, one is on Karl Marx, the other on Hugh Gaitskell, he seeks to describe the intellectual climate in which the debate on methodology was held and in which his opinions on the subject were formed. The essays contained in this book will be of interest to all those involved in the social sciences, economics and history, as well as to those specifically concerned with historical methodology.

Michael Polanyi's The Contempt of Freedom quite plausibly helped to steel Friedrich Hayek to write The Road to Serfdom. In a 1941 review of Polanyi's book, Hayek wrote: The four essays [of the present book] were...written during the five years between 1935 and I940 when the ideas of liberty "were left almost uncultivated" and "the progressive minds were so fascinated by the prospects of the revolution in Russia that they had little interest left for the fate of the traditional liberties." [Polanyi's] analysis...in the essay on the "Rights and Duties of Science " is perhaps the most illuminating discussion yet attempted of the psychological propensities which so frequently turn the man of science into an ardent advocate of central planning, and of the inconsistencies which this attitude involves. While Professor Polanyi has no doubt that "the major force behind this attitude is the passionate desire to put science into the consciously organised service of human welfare", he is convinced that a consistent policy of "organising" all scientific research..."would actually stop the development of science altogether". Discover here an early work of the man who coined the term "spontaneous order" and wrote Science, Faith and Society (1946), The Logic of Liberty (1951), Personal Knowledge (1958), The Study of Man (1959), and The Tacit Dimension (1959).

2014 Reprint of 1959 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Michael Polanyi (1891-1976) was an eminent theorist across the fields of philosophy, physical chemistry and economics. Elected to the Royal Society and the American Academy of Arts and Sciences, his contributions to research in the social sciences, and his theories on positivism and knowledge, are of critical academic importance. The three lectures included in this comprehensive volume, first published in 1959, argue for Polanyi's principle of 'tacit knowing' as a fundamental component of knowledge. They were intended to accompany Polanyi's earlier work, "Personal Knowledge," and as a tribute to the philosophical and educational work of Lord A. D. Lindsay.

Michael Roemer's groundbreaking work argues that every story, be it ancient myth or documentary film, is completed before we read or watch it. He explores why a society like ours — predicated on free will — is addicted to tales that neither we, nor the heroes, can control. Roemer argues that, contrary to both formalist and postmodern aesthetic theories, traditional stories do not create order out of chaos but challenge our order with chaos, undermining the structures we have built to protect ourselves. He finds that stories are both radical and conservative, invalidating our freedom while centering on heroes or heroines who are obliged to act alone; their adventures remove them from the sheltering community. Moreover, their attempt to escape the plot is mandated by the plot itself. Predicated on contradiction, ambiguity, and uncertainty, stories affirm what they deny — just as society both affirms and denies our existence as individuals.

In Mimini Mikhael, Rabbi Dr. Michael Rosensweig offers a rigorous and insightful treatment of the core concepts and fundamental principles of Yom Kippur, teshuvah, Elul, and the Aseret Yemei Teshuvah. Drawing upon a vast range of sources, the chapters contain a comprehensive analysis of the essential halakhic issues and themes that stand at the center of this time period. They highlight the inimitable kedushat ha-yom of Yom Kippur, demonstrate how this heightened sanctity is concretized in specific norms and modes of observance, underscore the pivotal institution of teshuvah, and illuminate the opportunity afforded by Elul and the Aseret Yemei Teshuvah in cultivating a halakhically meaningful life inspired by the experience of "lifnei Hashem."