An astute observer of the theoretical and practical limitations of the traditional left, Murray Bookchin sought to develop a refreshingly new political framework. Developing from his earlier works on social ecology—which combined ecological principles with the abolition of social hierarchy and economic inequality— Communalism is a fascinating blend of libertarian municipalism with the best of the anarchist and Marxist traditions. These essays, collected for the first time, represent the final works of Murray Bookchin, co-founder of the Institute for Social Ecology and the author of dozens of articles and books. Eirik Eiglad is the editor of the journal Communalism.

From Chaucer's The Canterbury Tales to Helen Fielding's Bridget Jones's Diary, this is a comprehensive guide to comedy in the English literary canon. Beginning with a critical exploration of historical and philosophical theories of humour, the book then supplies close-readings of a wide range of major texts, authors and genres from the Medieval period to the present. The Comic Mode in English Literature examines such texts as: Shakespeare's A Midsummer Night's Dream, Pope's The Rape of the Lock, Austen's Emma Dickens, The Pickwick Papers, Wilde's The Importance of Being Earnest, Amis's Lucky Jim. Covering poetry, prose and drama, this comprehensive guide will be essential reading for students of comic writing, literary history and genre.

Summing up the work of libertarian economist and historian Murray N. Rothbard (1926-1995) and noting its stunning range, philosopher David Gordon once wondered "if there are really three, four, or five geniuses writing under his name." These lively essays display one of those geniuses: Rothbard the journalist, cultural critic, political observer, and movement organizer. Even more remarkable, they represent just a fraction of what he wrote in his spare time, for just one publication, and in just the last few years of his life. His articles combined libertarian anti-government economics, decentralist local patriotism, anti-war isolation, and a reactionary cultural outlook that saw government as the key to the loss of the Old Republic. He defended land-rights groups against environmentalists, citizen militias against gun grabbers, isolationists against imperialists, paleoconservatives against neoconservatives, populists against party regulars, anti-New World Order conspiracy theorists against the establishment, nationalists against internationalists, states righters against libertarian centralists, the Christian right against its own leadership, and much more. These essays show forth not only Rothbard's intellectual vigor, but the complete joy with which he embraced life, and how his extreme optimism made even the most severe setbacks tolerable. He experienced great disappointments and great successes, but through it all he was heroic, undaunted, and irrepressible. In this, as in everything else, Murray Rothbard is the model for those who long for liberty, and work for it.

An alphabet book of babies incorporates various poems that capture their actions and reactions in alphabetical order, accompanied by intriguing full-color photographs of both boys and girls, of various ethnic backgrounds, that reveal babies' zest for life.

In 1890’s South Dakota, Amy and Joshua escape from their mean Aunt Vootch. They plan to find their grandparents in New York, and manage to team up with a traveling magician, Mortimer Wintergreen, who is also New York bound. Mortimer owns a truly magic hat with a temperamental, mischievous mind of its own. Adventures abound as their way is blocked by outlaws, runaway hot-air balloons, geese, and their persistent Aunt Vootch. But the hat is always ready for action. “Buoyant comedy. A fine addition to stories that truly entertain.”— Kirkus pointer review. A Junior Literary Guild Selection.

Biography of "America's number one pacifist", Hentoff's excellent work captures the many facets of Muste's life -- from the mainline ministry, to organizing labor unions, to activist pacifism. A compelling biography and also a first-rate look at the United States in the first sixty years of the twnetieth century.

The setting of Nathalie Sarraute's Do You Hear Them? is a dinner conversation between a father and his old friend about a recently acquired pre-Columbian statue. As they discuss the merits of the piece and art in general, the father hears his children upstairs giggling. This childish mirth is barbaric and devastating to the father, for in their laughter he hears them mocking his "old-fashioned" viewpoint and the energy he wastes by collecting lifeless objects. In his mind, they have no respect for what has been of greatest importance in his life.

"In this classic later work from French novelist Nathalie Sarraute, one finds a "delectably austere, beady-eyed book.... Phrases that give rise to the scenes or episodes are ordinary enough until Sarraute imagines for them a context which turns them from bland civilities into weapons of psychological warfare. Friends meet and converse, in a cafe or in the street, and are all sociability; except underneath, where the best of friends can be the most savage of opponents. Sarraute resorts sardonically to metaphor to indicate what words will not capture: the shameful and ineffable animosities that...imperil our urbanity"--The Times Literary Supplement

Historically, there has been great deliberation about the limits of human knowledge. Isaac Newton, recognizing his own shortcomings, once described himself as “a boy standing on the seashore . . . whilst the great ocean of truth lay all underscored before me.” In Ignorance, Nicholas Rescher presents a broad-ranging study that examines the manifestations, consequences, and occasional benefits of ignorance in areas of philosophy, scientific endeavor, and ordinary life. Citing philosophers, theologians, and scientists from Socrates to Steven Hawking, Rescher seeks to uncover the factors that hinder our cognition. Rescher categorizes ignorance as ontologically grounded (rooted in acts of nature-erasure, chaos, and chance-that prevent fact determination), or epistemically grounded (the inadequacy of our information-securing resources). He then defines the basis of ignorance: inaccessible data; statistical fogs; secreted information; past data that have left no trace; future discoveries; future contingencies; vagrant predicates; and superior intelligences. Such impediments set limits to inquiry and mean that while we can always extend our existing knowledge-variability here is infinite-there are things that we will never know. Cognitive finitude also hinders our ability to assimilate more than a certain number of facts. We may acquire additional information, but lack the facility to interpret it. More information does not always increase knowledge; it may point us further down the path toward an erroneous conclusion. In light of these deficiencies, Rescher looks to the role of computers in solving problems and expanding our knowledge base, but finds limits to their reasoning capacity. As Rescher's comprehensive study concludes, ignorance itself is a fertile topic for knowledge, and recognizing the boundaries of our comprehension is where wisdom begins.

Upon waking up with no memory, a young man is plagued with finding out his past, figuring out whom from his past he can trust, and solving the question of who is trying to kill him.

The Established and the Outsiders is a classic text from one of the major figures of world sociology. This new edition includes a theoretical introduction, published in English for the first time. In Norbert Elias's hands, a local community study of tense relations between an established group and outsiders - with no other discernible difference between them - becomes a microcosm that illuminates a wide range of sociological configurations including racial, ethnic, class and gender relations. The book examines the mechanisms of stigmatisation, taboo and gossip, monopolisation of power, collective fantasy and `we' and `they' images which support and reinforce divisions in society. Developing aspects of Elias's thinking that relate his work to current sociological concerns, it presents the fullest elaboration of his concepts of mutual identification and functional democratisation. The Established and the Outsiders not only brings out the important theoretical implications of micro-analysis but also demonstrates the significance of such detailed study analysis for better sociological theory. It will be essential reading for students and scholars in social theory, sociology and anthropology.

Jewish A Historical Introduction surveys the history of Jewish philosophy, from the formation of the Hebrew Scriptures to the present time. The book is intended as a text for courses in Jewish philosophy, as well as for more general courses in religious thought, in Judaism, and in philosophy. The author discusses the nature of God, the origin and end of the universe, and the moral value of humanity, all from the distinct perspective of Jewish intellectual history. The texts highlighted include the Hebrew Scriptures, the Midrash, medieval rabbinic commentaries, and modern works of Jewish theology. Among the Jewish philosophers discussed are Judah Ha-Nasi, Saadia Gaon, Judah Ha-Levi, Abraham ibn Daud, Moses Maimonides, Levi Gersonides, Hasdai Crescas, Baruch Spinoza, Hermann Cohen, Martin Buber, and Franz Rosenzweig. The book presupposes no prior background in Judaism, in philosophy, or in Jewish philosophy. Each chapter concludes with sets of key terms and questions as well as recommendations for further reading.

Judah Leon Magnes (1877-1948) was a prominent Reform rabbi in both the United States and the British Mandate of Palestine. He is best remembered as a leader in the pacifist movement of the World War I period and as one of the most widely recognized voices of 20th century American Reform Judaism. Memorializing his passing, the Union of American Hebrew Congregations wrote of Magnes that he was 'one of the most distinguished rabbis of our age, a son of the Hebrew Union College, a former rabbi of Temple Emanu-El, New York, the founder and first chancellor of the Hebrew University, the leader of the movement for good will between Jews and Arabs in Palestine, a man of prophetic stature by whose life and works the traditions of the rabbinate, as well as the spiritual traditions of all mankind were enriched.'

Mention 1492 and most people conjure up images of three stout ships making their way west. But 1492 was the year in which the vibrant Jewish community of Spain came to an abrupt and tragic end. This book details the expulsion of the Jews from Spain and Portugal and their early immigration to the New World. European anti-Semitism followed the Jews but the newcomers persevered and made a home for themselves in the New World. Starred Review and Editor’s Choice, Booklist, NCCS/CBC Notable Children’s Trade Book and American Bookseller Pick of the Lists, 1990.

Theodor Herzl, Architect of a Nation , is the compelling account of a complex individual who sacrificed his health and family in pursuit of an ideal: the establishment of a homeland where Jews throughout the world could go to escape anti-Semitism. "If you will it, it is no dream," he said. This book sheds valuable light on a man whose short, eventful life helped create and shape the modern State of Israel. Norman H. Finkelstein focuses on the ideas that Herzl gave to the Zionist movement and on the grand diplomacy and political maneuvering to which he devoted his life.

Key Concepts in Eastern Philosophy provides an extensive glossary of the main terms and concepts used in Eastern philosophy. The book includes definitions of philosophical ideas linked to the national traditions of: * Persia * India * Islamic world * China * Japan * Tibet including concepts from: * Zoroastrianism * Hinduism * Sufism * Islam * Confucianism * Shintoism * Taoism * Buddhism Each entry includes a guide for further reading and critical analysis, and is cross-referenced with associated concepts and is in easy-to-use A-Z format.

Wittgenstein's later writings generate a great deal of controversy and debate, as do the implications of his ideas for such topics as consciousness, knowledge, language and the arts. Oswald Hanfling addresses a widespeard tendency to ascribe to Wittgenstein views that go beyond those he actually held. Separate chapters deal with important topics such as the private language argument, rule-following, the problem of other minds, and the ascription of scepticism to Wittgenstein. Describing Wittgenstein as a 'humanist' thinker, he contrasts his views on language, art humanity and philosophy itself with those of scientifically minded philosophers. He argues that 'the human form of life' calls for a kind of understanding that cfannot be achieved by the methods of emirical science; that consiousness, for example, cannot properly be regarded as a property of the bran; and that the resulting 'problem of consoiusness is an illusion. Wittgenstein and the Human Form of Life is essential reading for anyone interested in Wittgenstein's approach to what it means to be human. It will be invaluable to all Wittgenstein scholars, and all who are interested in the philosophy of mind, language and aesthetics.

This is a classic essay on how to approach the subject of art history. Pacht aims to sharpen perceptions by recreating the social and cultural context in which an art object was made.

In this deeply moving novel, Pamela Frankau explores the lives of two families living in rural England in the years leading up to World War II. Through vivid prose and richly drawn characters, Frankau captures both the idyllic beauty of the countryside and the harsh realities of life in a changing world. This book offers a poignant meditation on love, loss, and the ties that bind us to one another. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.