A collection of Phillips' major work, including 6 previously unpublished essays, along with essays by 29 economists which highlight and interpret his influence.

It has long been assumed that leaders engage in international conflict to unify their followers—what is often called the “rally ’round the flag” hypothesis. Despite its intuitive appeal, however, this hypothesis does not always provide a compelling explanation of the relationship between domestic politics and international conflict. In United We Stand? Aaron Belkin shows that in one important realm, civil-military relations, leaders often prefer divisiveness over cohesion. When they feel domestically vulnerable, leaders use international conflict in order to create and exacerbate rivalries among their own military forces to lower the risk of a coup and to contribute to the consolidation and stability of the political order. Case studies include post-Soviet Georgia and Syria.

(Boosey & Hawkes Scores/Books). HPS 751

Boosey & Hawkes Chamber Music

The Israeli Invasion of Lebanon has brought the PLO to a Dangerous crossroads. The P's military capability has been scattered, yet its ability to participate in a negotiated settlement risks internal fragmentation and conflict with important Arab states. This study provides the background tot he PLO's present dilemma. It traces the history of the organization from its creation in 1964 to the recent Israeli invasion of Lebanon. The author focuses primarily on the Palestinian, inter Arab, and Israeli constraints that have prevented the PLO from achieving its interim goal - the establishment of a West Bank and Gaza state. He concludes that the PLO's survival as a cohesive organization and its success in achieving any satisfaction on Palestinian national rights will depend on its ability to deal with these challenges.

(G Schirmer String Ensemble). Winner of the 1998 Pulitzer Prize in Music. ca. 39 minutes.

"Unbinding Isaac assembles multiple strands of thought and modern knowledge of ancient human sacrifice to offer an original reading of the Akedah. God would like to want child sacrifice-a remarkable display of devotion-but moreso does not want child sacrifice. An authentically religious act cannot be done through the harm of another human being"--

Book by Peck, W. Jason, Rosenberg, Aaron, Stiles, Christina

Nato nel 1903 e scomparso nel 1991, Aaron Suskind sviluppò un nuovo linguaggio per la fotografia. Più conosciuto per le sue immagini astratte, Siskind evidenziò l'importanza di una ricerca personale in fotografia e si distinse anche come insegnante. Il volume, in edizione inglese, presenta una scelta della sua produzione e si conclude con una sintetica biografia.

Aaron W. Hughes presents the first major study of dialogue as a Jewish philosophical practice. Examining connections between Jewish philosophy, the literary form in which it is expressed, and the culture in which it is produced, Hughes shows how Jews understood and struggled with their social, religious, and intellectual environments. In this innovative and insightful book, Hughes addresses various themes associated with the literary form of dialogue as well as its philosophical reception: Why did various thinkers choose dialogue? What did it allow them to accomplish? How do the literary features of dialogue construct philosophical argument? As a history of philosophical form, context, and practice, this book will interest scholars and students working at the intersections of religious studies, philosophy, and literature.

Jacob Neusner was a prolific and innovative contributor to the study of religion for over fifty years. A scholar of rabbinic Judaism, Neusner regarded Jewish texts as data to address larger questions in the academic study of religion that he helped to formulate. Jacob Neusner on Religion offers the first full critical assessment of his thought on the subject of religion. Aaron W. Hughes delineates the stages of Neusner's career and provides an overview of Neusner's personal biography and critical reception. This book is essential reading for students and scholars interested in Neusner specifically, or in the history of Religious Studies, Jewish Studies, and philosophy of religion more broadly.

Jewish Philosophy for the Twenty-First Century encourages contemporary Jewish thinkers to reflect on the meaning of Judaism in the modern world by connecting these reflections to their own personal biographies. In so doing, it reveals the complexity of Jewish thought in the present moment. The contributors reflect on a range of political, social, ethical, and educational challenges that face Jews and Judaism today and chart a path for the future. The results showcase how Jewish philosophy encompasses the methodologies and concerns of other fields such as political theory, intellectual history, theology, religious studies, anthropology, education, comparative literature, and cultural studies. By presenting how Jewish thinkers address contemporary challenges of Jewish existence, the volume makes a valuable contribution to the humanities as a whole, especially at a time when the humanities are increasingly under duress for being irrelevant.

"In this controversial study, Aaron W Hughes breaks with received opinion that imagines two distinct religions, Judaism and Islam, interacting in the centuries immediately following the death of Muhammad in the early seventh century. Tradition describes these relations using tropes such as that of "symbiosis." Hughes instead argues that various porous groups--neither fully Muslim nor Jewish--exploited a shared terminology to make sense of their social worlds in response to the rapid process of Islamicization. What emerged as normative rabbinic Judaism on the one had, and Sunni and Shi'i Islam on the other were ultimately responses to such marginal groups. Even the spread of rabbinic Judaism, especially in the hands of Saadya Gaon (882-942 CE), was articulate Islamically. The emergence of the so-called "Golden Age" in places such as Muslim Spain and North Africa continued to see the articulation of this "Islamic" Judaism in the writings of luminaires such as Bahya ibn Paquda, Abraham ibn Ezra, Judah Halevi, and Moses Maimonides. Drawing on social theory, comparative religion, and original sources, Hughes presents a compelling case for rewriting our understanding of Jews and Muslims in their earliest centuries of interaction. Not content to remain solely in the past, however, he also examines the continued interaction of Muslims and Jews, now reimagined as Palestinians and Israelis, into the present"--

Aaron W. Hughes presents the first major study of dialogue as a Jewish philosophical practice. Examining connections between Jewish philosophy, the literary form in which it is expressed, and the culture in which it is produced, Hughes shows how Jews understood and struggled with their social, religious, and intellectual environments. In this innovative and insightful book, Hughes addresses various themes associated with the literary form of dialogue as well as its philosophical reception: Why did various thinkers choose dialogue? What did it allow them to accomplish? How do the literary features of dialogue construct philosophical argument? As a history of philosophical form, context, and practice, this book will interest scholars and students working at the intersections of religious studies, philosophy, and literature.

Jews from all ages have translated the Bible for their particular times and needs, but what does the act of translation mean? Aaron W. Hughes believes translation has profound implications for Jewish identity. The Invention of Jewish Identity presents the first sustained analysis of Bible translation and its impact on Jewish philosophy from the medieval period to the 20th century. Hughes examines some of the most important Jewish thinkers -- Saadya Gaon, Moses Ibn Ezra, Maimonides, Judah Messer Leon, Moses Mendelssohn, Martin Buber, and Franz Rosenzweig -- and their work on biblical narrative, to understand how linguistic and conceptual idioms change and develop into ideas about the self. The philosophical issues behind Bible translation, according to Hughes, are inseparable from more universal sets of questions that affect Jewish life and learning.

What does it mean to "do theory" in the study of religion today? The terms "method and theory" are now found in course titles, curricula/degree requirements, area/comprehensive exams, and frequently listed as competencies on the CVs of scholars from across a wide array of subfields. Are we really that theoretically and methodologically sophisticated? While a variety of groups at annual scholarly conferences now regularly itemize theorizing among the topics that they examine and carry out, it seems that few of the many examples of doing theory today involve either meta-reflection on the practical conditions of the field or rigorously explanatory studies of religion's cause(s) or function(s). So, despite the appearance of tremendous advances in the field over the past 30 years, it can be argued that little has changed. Indeed, the term theory is today so widely understood as to make it coterminous with virtually all forms of scholarship on religion. This volume seeks to re-examine just what we ought to consider theory to signify. The book consists of distinct chapters penned by leading theorists in the field. The core of the book consists of statements written by an anthropologist of religion, a literary theorist, a specialist in cognitive science of religion, and a philosopher of religion. Each statement is then followed by shorter response papers, and concludes with a response by the theorist.

What would you do first if you were elected President of the United States? Hope is the story of Alexander Hope, a young American who comes back from Vietnam, falls in love with a bright, beautiful girl, and with her starts a pioneering computer business. Thirty years later he's a billionaire, and alone in life. He decides to leave behind everything he created to write books and teach history at a private college. A handful of admiring students half-jokingly enlist him as a candidate for a third party Presidential nomination. In an astonishing but plausible scenario, Hope wins the Presidency, and commences an ambitious program of enforcing the Constitution and Bill of Rights as they were written. Enemies arise from all sides aiming to obstruct, discredit, impeach, and even assassinate him. It's a story of one man's love for his country -- and for the principles that brought it into being -- for his family, for his friends, and especially for the lovely and brilliant young Internet reporter who believes in him. 440 pages.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.