Reimagining the Bible collects a dozen essays by Howard Schwartz. Together the essays present a coherent theory of the way in which each successive phase of Jewish literature has drawn upon and reimagined the previous ones. The book is organized into four sections: The Ancient Models; The Folk Tradition; Mythic Echoes; Modern Jewish Literature and the Ancient Models. Within these divisions, each of the essays focuses on a specific genre, ranging from Torah and Aggadah to Kabbalah, fairy tales, and the modern Yiddish stories of S.Y. Agnon and Isaac Bashevis Singer. Arguing the important thesis that there is a continuity in Jewish literature which extends from the Biblical era to our own times, over a period of more than 3,000 years, this collection also serves as a guide to the history of that literature, and to the genres it comprises.

Gruen (history and classics, Berkeley) explores four centuries of Jewish life within the dominant classical civilization, from Alexander the Great's conquest of the Near East to the Roman destruction of the Jewish Temple in 70 C.E. He begins with an investigation of "the conspicuous absence of a philosophy of Diaspora" and attempts very capably to identify the traces of the concept among Jews ... More under Roman rule. He looks at the cultures of the Jews living in Rome, Asia, and Alexandria, finding very vibrant communities in all three places. In exploring Jewish views of the Diaspora, Gruen offers up two chapters on Diaspora humor, one about the way biblical tales were retold and the lessons they could convey and the other about creating fanciful yet didactic stories. Then the author looks at the evidence about the Jewish image of the Greeks and Romans, a subject usually investigated from the opposite viewpoint. This leads into his final chapter on the Jewish view of the homeland during the period, a view not much different from today's. Gruen admits that his work is far from exhaustive, but it is certainly substantial, fascinating, and scholarly

“I have read all of Daniel Aaron’s books, and admired them, but in The Americanist I believe he has composed an intellectual and social memoir for which he will be remembered. His self-portrait is marked by personal tact and admirable restraint: he is and is not its subject. The Americanist is a vision of otherness: literary and academic friends and acquaintances, here and abroad. Eloquently phrased and free of nostalgia, it catches a lost world that yet engendered much of our own.” —Harold Bloom “ The Americanist is the absorbing intellectual autobiography of Daniel Aaron, who is the leading proponent and practitioner of American Studies. Written with grace and wit, it skillfully blends Daniel Aaron’s personal story with the history of the field he has done so much to create. This is a first-rate book by a first-rate scholar.” —David Herbert Donald, Professor Emeritus, Harvard University The Americanist is author and critic Daniel Aaron’s anthem to nearly a century of public and private life in America and abroad. Aaron, who is widely regarded as one of the founders of American Studies, graduated from the University of Michigan, received his Ph.D. from Harvard, and taught for over three decades each at Smith College and Harvard. Aaron writes with unsentimental nostalgia about his childhood in Los Angeles and Chicago and his later academic career, which took him around the globe, often in the role of America’s accidental yet impartial critic. When Walt Whitman, whom Aaron frequently cites as a touchstone, wrote, “I am large, I contain multitudes,” he could have been describing Daniel Aaron—the consummate erudite and Renaissance individual whose allegiance to the truth always outweighs mere partisan loyalty. Not only should Aaron’s book stand as a resplendent and summative work from one of the finest thinkers of the last hundred years, it also succeeds on its own as a first-rate piece of literature, on a par with the writings of any of its subjects. The Americanist is a veritable Who’s Who of twentieth-century writers Aaron interviewed, interacted with, or otherwise encountered throughout his life: Ralph Ellison, Robert Frost, Lillian Hellman, Richard Hofstadter, Alfred Kazin, Sinclair Lewis, Malcolm Muggeridge, John Crowe Ransom, Upton Sinclair, Edmund Wilson, Leonard Woolf, and W. B. Yeats, to name only a few. Aaron’s frank and personal observations of these literary lights make for lively reading. As well, scattered throughout The Americanist are illuminating portraits of American presidents living and passed—miniature masterworks of astute political observation that offer dazzlingly fresh approaches to well-trod subjects.

Suspending the distinction between headline news and high theory, Avital Ronell examines the diverse figures of finitude in our modernity: war, guerrilla video, trauma TV, AIDS, music, divorce, sadism, electronic tagging, rumor. Her essays address such questions as, How do rumors kill? How has video become the conscience of TV? How have the police come to be everywhere, even where they are not? Is peace possible? “[W]riting to the community of those who have no community—to those who have known the infiniteness of abandonment,” her work explores the possibility, one possibility among many, that “this time we have gone too far”: “One last word. It is possible that we have gone too far. This possibility has to be considered if we, as a species, as a history, are going to get anywhere at all.”

In this collection of essays, twenty-four leading scholars examine the major developments that have expanded the horizons of English and American literary studies during recent decades.Redrawing the Boundaries reviews the significant scholarship for major historical periods and surveys new directions in literary criticism and in composition studies. Each essay is accompanied by an annotated list of suggestions for further reading; the book concludes with an extensive list of works cited and a name index.For scholars, teachers, and students of literature, this remarkable work provides an essential overview of traditions and innovations that make up English and American literary studies today. -- Amazon.com.

"Captured in a beautiful package, including more than fifty color photographs, The Last Waltz tells the intriguing story of of the Viennese Strauss family known for producing some of the best known, best loved music of the nineteenth century. Johann and Josef Strauss, the Waltz Kings, composed hundreds of instantly recognizable and enduring melodies, including The Blue Danube Waltz, Tales from the Vienna Woods, Voices of Spring and The Radetzky March. Their iconic music has been featured on the scores of nearly a thousand films. Yet despite their success, this was a family riven with tension, feuds and jealousy, living in a country that was undergoing seismic upheaval. Through the personal and political chaos, the Strauss family continued to compose music to which the Viennese -- anxious to forget their troubles -- could dance and drank champagne, even as their country hurtled towards oblivion at the hands of the First World War. Classical music expert and radio host John Suchet skillfully portrays this gripping story, capturing the family dramas, the tensions, triumphs and disasters against the turbulent backdrop of Austria in the nineteenth century, from revolution to regicide." --

What happens when bad criticism happens to good people? Annoying the Victorians sets the tradition of critical discourse and literary criticism on its ear, as well as a few other areas. James Kincaid brings his witty, erudite and thoroughly cynical self to the Victorians, and they will never read (or be read) quite the same. In a series of essays covering the "hit parade" of the Victorians--Tennyson, Dickens, Meredith, Hardy and the erotic poetry of The Pearl --Kincaid creates a sharp, insicive parody of the methods of good criticism (and sometimes the practicioners,) all the while raising questions about what "good criticism" is, and how these rules serve to maintain the status quo. Annoying the Victorians mocks those conventions held dear, and examines the sacredness of "the text," the employment of evidence, the construction of sound arguments, and the solemn tone in which the discipline is practiced, showing them all for smoke and mirrors, exposing the Wizard behind the curtain of critical practice. Throughout, James Kincaid amuses, prods, provokes and enlightens the reader with a machete-like directness couched in satire. The essays will surely annoy both Victorians and Victorianists alike, as well as those worshipping at the church of Literary Criticism.

The interaction of Jew and Greek in antiquity intrigues the imagination. Both civilizations boasted great traditions, their roots stretching back to legendary ancestors and divine sanction. In the wake of Alexander the Great's triumphant successes, Greeks and Macedonians came as conquerors and settled as ruling classes in the lands of the eastern Mediterranean. Hellenic culture, the culture of the ascendant classes in many of the cities of the Near East, held widespread attraction and appeal. Jews were certainly not immune. In this thoroughly researched, lucidly written work, Erich Gruen draws on a wide variety of literary and historical texts of the period to explore a central question: How did the Jews accommodate themselves to the larger cultural world of the Mediterranean while at the same time reasserting the character of their own heritage within it? Erich Gruen's work highlights Jewish creativity, ingenuity, and inventiveness, as the Jews engaged actively with the traditions of Hellas, adapting genres and transforming legends to articulate their own legacy in modes congenial to a Hellenistic setting. Drawing on a diverse array of texts composed in Greek by Jews over a broad period of time, Gruen explores works by Jewish historians, epic poets, tragic dramatists, writers of romance and novels, exegetes, philosophers, apocalyptic visionaries, and composers of fanciful fables—not to mention pseudonymous forgers and fabricators. In these works, Jewish writers reinvented their own past, offering us the best insights into Jewish self-perception in that era.

David Flusser was a very prolific scholar of the Dead Sea Scrolls, and his contributions to Scrolls research, apocalypticism, and apocalyptic literature are inestimable. With this English translation of many of his essays, Flusser's insights are now available to a wider audience than ever before. Here Flusser examines the influence of apocalypticism on various Jewish sects. He states that the teachings of Jesus, while reflecting first and foremost the views of the sages, were also influenced by Jewish apocalypticism. Examining the Essenes, their effect on Hebrew language, the split of sects, and much more, Flusser's collected essays offer an important source of study for any Dead Sea Scrolls scholar. - Publisher.

A reading of African American and Jewish American writers from Henry Roth and Ralph Ellison to Philip Roth and David Bradley. Reading the work of such writers alongside and through one another, Newton's book offers an original way of juxtaposing two major traditions in modern American literature, and rethinking the sometimes vexed relationship between two constituencies ordinarily confined to sociopolitical or media commentary alone. Newton combines Emmanuel Levinas's ethical philosophy and Walter Benjamin's theory of allegory in shaping an innovative kind of ethical-political criticism. Through artful, dialogical readings of Saul Bellow and Chester Himes, David Mamet and Anna Deavere Smith, and others, Newton seeks to represent American Blacks and Jews outside the distorting mirror of 'Black-Jewish Relations', and restrictive literary histories alike. A final chapter addresses the Black/Jewish dimension of the O. J. Simpson trial.

Book by

Book by Levi, Peter

Erich Auerbach (1892-1957), best known for his classic literary study Mimesis, is celebrated today as a founder of comparative literature, a forerunner of secular criticism, and a prophet of global literary studies. This book presents a selection of Auerbach's essays, many of which are little known outside the German-speaking world

For nearly a decade Marc Aronson ran an imprint dedicated to international and multicultural literature for teens. He was known in the industry for publishing "edgy" books, and for his commitment to bringing the experiences of non-dominant authors and illustrators to the world. Yet in the summer of 2001 he wrote an essay that argued against awards, such as the Pure Belpre and Coretta Scott King prizes, for which you must be a member of a given ethnic group to win. Not surprisingly, his article was very controversial; and the author and publisher Andrea Davis Pinkney who had created an imprint specifically designed to be of, by, and for African Americans, published a thoughtful reply. Here, in Beyond the Pale , Aronson explains the passionate convictions that led him to write his essay, and outlines objections made by others; then reprints the original alongside Pinkney's response. As Aronson prepared a formal response to his critics, the attacks of September 11th took place. This tragedy simultaneously made a squabble among authors seem petty, and the issues around art, society, and cultural diversity all the more important. Throughout 2001 and 2002, Aronson wrote essays in which he weighed out how art, history, and books for younger readers could respond to the altered world. As in his previous collection, Exploding the Myths, the Truth About Teenagers and Reading , he exposes the mythologies and false beliefs that distort our understanding of books and their readers. Provocative and informative, this collection of essays will challenge those who know children's literature well to think in new ways, while linking the debates within that industry to the wider intellectual currents of our time.

Journey to heaven invites readers to rediscover some of the basic tenets of Jewish belief concerning the hereafter: resurrection, immortality, judgment, messianism, and the World to Come. Starting with the Bible's references to Sheol and allusions to resurrection, this comprehensive survey explores immortality and bodily resurrection in Second Temple literature; the Mishnah's discussions of olam ha-ba, the World to Come, and how to merit entertering it; and the Talmud's depictions of Gan Eden (paradise), Gehinnom (hell), and the soul's journey through these metaphysical landscapes. Bronner also explores the views of medieval scholars such as Maimonides and Nahmanides, Jewish mystical teachings about reincarnation, and modern views of faith and belief. A separate chapter is devoted to views of the Messiah over the course of Jewish history. Bronner demonstrates that the afterlife is indeed a vital part of Judaism, as she reveals how generations of Jews, from biblical times to the present, have grappled with its core ideas and beliefs about the hereafter

The Arab theatre and cinema are among the most neglected subjects in the studies of Oriental literature and research into the history of theatre. This book, written by the acclaimed scholar Jacob M. Landau and first published in 1958, is a survey of the development of the Arab theatre and cinema as cultural and social phenomena and goes a long way in shedding some light on these neglected subjects.

An education in a portmanteau: George Steiner at The New Yorker collects his best work from his more than 150 pieces for the magazine. Between 1967 and 1997, George Steiner wrote more than 130 pieces on a great range of topics for The New Yorker, making new books, difficult ideas, and unfamiliar subjects seem compelling not only to intellectuals but to “the common reader.” He possesses a famously dazzling mind: paganism, the Dutch Renaissance, children’s games, war-time Britain, Hitler’s bunker, and chivalry attract his interest as much as Levi-Strauss, Cellini, Bernhard, Chardin, Mandelstam, Kafka, Cardinal Newman, Verdi, Gogol, Borges, Brecht, Wittgenstein, Chomsky, and art historian/spy Anthony Blunt. Steiner makes an ideal guide from the Risorgimento in Italy to the literature of the Gulag, from the history of chess to the enduring importance of George Orwell. Again and again everything Steiner looks at in his New Yorker essays is made to bristle with some genuine prospect of turning out to be freshly thrilling or surprising.

An oral history based on converstaions with David Liebman about his musical career and his association with Miles Davis. Chapter one of the text examines Liebman's background and early influences (Elvin Jones and Miles Davis). Chapter two provides information about Liebman and his band, their artistic objectives, interaction with an audience, and teaching and aesthetics. Liebman's place in the jazz spectrum, including performance style, and musical and language communication are explored in the third chapter, while chapter four looks more generally at lifestyles and attitudes of jazz musicians. The final two chapters of the book have comments by David Liebman shortly before and shortly after the death of Miles Davis in May 1991.

This volume's predominant theme is bourgeois mentality and its historical development. The works of Lope de Vega, Calder�n, Cervantes, and Shakespeare, among others, are analyzed within the historical framework of the decline of feudalism and the rise of the absolute regimes. Those of Moli�re and Goethe are set against the background of an evolving and consolidating bourgeois society in Western Europe.