How is it possible, after the Shoah, to declare one's faith in the God of Israel? Breaking the Tablets is David Weiss Halivni's eloquent and insightful response to this question. Halivni, Auschwitz survivor and one of the greatest Talmudic scholars of the past century, declares that at this time of God's near absence, Jews can still observe the words of the Torah and pray for God to come near again.--Product description

"Jewish vegan and vegetarian movements have become increasingly prominent in recent decades, as more Jews adopt plant-based lifestyles. In this book, scholars, rabbis, and activists explore the history of veganism and vegetarianism among Jews and present compelling new directions in Jewish thought, ethics, and foodways. Jewish Veganism and Vegetarianism asks how Judaism, broadly considered, has inspired people to eschew animal products and how those choices have enriched and defined Jewishness. It offers opportunities to meditate on what makes Jewish veganism and vegetarianism particularly Jewish and to pursue the intellectual, religious, and historical roots of those movements. It also tests their boundaries, examines connections to other movements, and calls attention to divisions among Jewish vegans and vegetarians and to the resistance they have faced. In part one, "Studies," authors present Jewish veganism and vegetarianism in historical, literary, and sociological context: from the time of the Talmud until the present, in North America, Europe, and Israel, and among rabbis, chefs, artists, activists, punks, and farmers. Part two, "New Directions," is focused on contemporary currents in Jewish vegan and vegetarian thought. The authors represent the cultural, theological, and ideological diversity among Jews invested in such conversations and introduce prominent debates within their movements. As a whole, the volume presents a wide-ranging survey of the place of veganism and vegetarianism in Judaism past and present"--

This great Rav's final gift to his beloved In the last few years of his long, distinguished, and productive life, Rabbi Shimon Schwab, the famed and beloved spiritual leader of Khal Adath Jeshurun in Washington Heights, NY, taught Siddur to his congregants. He was officially "retired," but his mind and conscience never rested. Always a great thinker and teacher, he turned his attention to the Siddur, and drew his congregants along with him. A lifetime of learning, thought, piety, and perspective were poured into these stimulating and inspiring lectures. Rabbi Schwab was a product of two the Franfurt-am-Main of Rabbi Samson Raphael Hirsch and the Lithuanian Yeshivah. He absorbed both, blended both, molded them with his great intellect, profound faith, vibrant heart, and charismatic personality. He was a rabbi in Nazi Germany until it became impossible for him to function. He was called to serve the German kehillah in Baltimore during an era when rabbis in America were expected to accommodate themselves to the times, but he did the opposite. He forced the times to accommodate themselves to the Torah -- and became a heroic figure in the American rabbinate. After a long and successful career in Baltimore, he joined Rabbi Joseph Breuer in the rabbinate of Khal Adath Jeshurun. History has come a full circle, as the scion of Frankfurt became the Rav of Khal Adath Jeshurun in New York, the successor of the famed Frankfurt kehillah. He became the moral voice of American Orthodoxy, eloquently demanding integrity and idealism -- and succeeding because he made the same demands of himself. He always went upward, and drew his listeners after him.

As dismissal and disdain of Jews speak through the art of some leading twentieth-century poets, so the poetry of Rodger Kamenetz artfully answers, framing in subtle terms the questions that haunt our culture-about the voices through which culture speaks, about the identity of poet and poetry, about the capacity of art to harm and to heal. Whether subjecting the anti-Semitic verses of T. S. Eliot to a literary trial; conjuring the eloquence with which "Allen Ginsberg forgives Ezra Pound on Behalf of the Jews"; or drawing upon personal history, the Torah, and Jewish mysticism to explore the tangled relations of Jewish identity and modern literature, Kamenetz's poems attest to the inexorable power of language.

This book is the first to evaluate the development of feminist scholarship in various fields within Jewish studies. Eminent scholars in biblical studies, rabbinics, theology, history, literature, sociology, anthropology, philosophy, and film studies assess the state of knowledge about women in each field, analyze how this knowledge has affected the mainstream of the discipline, and propose new questions and concepts to pursue. The authors - Joyce Antler, Lynn Davidman, Tikva Frymer-Kensky, Judith Hauptman, Paula E. Hyman, Sonya Michel, Judith Plaskow, Susan Starr Sered, Naomi Sokoloff, Shelly Tenenbaum, and Hava Tirosh-Rothschild - consider a range of fascinating issues.Among them are: whether Jewish culture is as patriarchal as is typically assumed; how gender arrangements in Jewish life are shaped by the structures and culture of the larger societies in which Jews live; the different ways in which changes in Jewish families over time and place are experienced by women and by men; whether women or men have been more reluctant to assimilate; and how segregation of the sexes has affected women's autonomy in different periods and locations in Jewish history. Together, the articles present a strong argument for the inclusion of gender as a category of analysis in all fields of Jewish studies.

A major new novel about sex and the citizen by the award-winning author of Being Dead The timid life of actor Felix Dern is uncorrupted by Hollywood, where his success has not yet been shackled with any intrusive fame. But in the theaters and the restaurants of his own city, "Lix" is celebrated and admired for his looks, for his voice, and for his unblemished private life. He has succeeded in courting popularity everywhere, this handsome hero of the left, this charming darling of the right, this ever-twisting weather vane. A perfect life? No, he is blighted. He has been blighted since his teens, for every woman he sleeps with bears his child. So now it is Mouetta's turn. Their baby's due in May. Lix wants to say he feels besieged. Another child? To be so fertile is a curse... In" Genesis, Jim Crace, winner of the National Book Critics' Circle Award and the Whitbread Novel of the Year, charts the sexual history of a loving, baffled man, the sexual emancipation of a city, and the sexual ambiguities of humankind.

In recent years, the high rate of intermarriage and other demographic factors have created a challenge for American Jewry: How can rabbis, policy planners, educators, and parents transmit most effectively Jewish religion, culture, and values to their children? Prior research shows that Jewish education is the one area in which communal leaders and lay people can act to make a positive difference in the future cultural transmission of Judaism. Family Matters offers groundbreaking essays on Jewish education by scholars drawn from anthropology, education, history, and sociology. Essays by Steven M. Cohen, Sylvia Barack Fishman, Shaul Kelner, Jeffrey S. Kress, Alex Pomson, Riv-Ellen Prell, and Jack Wertheimer range from interviews about educational decisions with families, teenagers, and Jewish educators to sweeping new statistical data about the actual state of Jewish education in American cities. Making new links among parents, community, and Jewish schools, Family Matters is a vital study in the sociology of the contemporaryAmerican Jewish community.

A window into the Jewish idea of responsibility to care for the world--written especially for Christians. The concept of repairing the world (tikkun olam) is an integral part of Jewish life. It helps shape Jewish social and family relationships, and even mandates how Jews should speak to others. But why is it important for Christians to understand this Jewish approach to life? And what kind of impact can understanding this fundamental aspect of Judaism have on Christians seeking to develop a deeper understanding of their own faith? With insight and wisdom, award-winning author Rabbi Elliot Dorff provides an accessible, honest and thorough exploration of this important Jewish concept. With easy-to-understand explanations of Jewish terms, practices and history, each chapter explores a different facet touched by the tradition of tikkun olam. Rabbi Dorff also addresses parallel themes and practices in the Christian tradition, helping you better understand the roots of Christianity and how the fundamentals of Judaism relate and reflect your own aspirations to repair the world. Caring for the Poor The Power of Words The Ministry of Presence Duties of Spouses to Each Other Children's Duties to Their Parents Parent's Duties to Their Children The Traditional Jewish Vision of the Ideal World

Throughout his career, but especially in the final twenty years of his life, the great classicist and historian Arnaldo Momigliano (1908-87) wrote essays on a variety of Jewish themes and individuals. This volume collects twenty-six of these essays, most of which appear in English for the first time. Momigliano acknowledged that his Judaism was the most fundamental inspiration for his scholarship, and the writings in this collection demonstrate how the ethical experience of the Hebraic tradition informed his other works. Part 1 is devoted entirely to writings on ancient and medieval Judaism. In these essays, Momigliano ranges over such subjects as the stages of rapport between Hellenism and Judaism, the figure of Flavius Josephus, and the salient moments of Maccabean history. The overarching project unites pagan culture, Hebraic culture, and historiography. Part 2 comprises Momigliano's writings on modern subjects. Here are profiles of Jewish scholars of the classical world (Bernays, Bickerman, and Finley) together with those of eminent representatives of contemporary Jewish thought (Strauss, Scholem, and Benjamin). These essays gain special significance alongside Momigliano's reflections on Italian Jewry and the Weberian interpretation of Judaism. Silvia Berti's Introduction discusses Momigliano's religious and intellectual formation, the key events of his life, and the influence of Judaism on his mature scholarship. In his Preface, Momigliano offers a personal meditation on his own Judaism and that of his family. Recipient of a staggering number of honorary degrees, Momigliano had acquired, by the time of his death, an international following. This volume will at last give his admirers in the English-speaking world easy access to an important body of his work.

Hinduism has become a vital 'other' for Judaism over the past decades. The book surveys the history of the relationship from historical to contemporary times, from travellers to religious leadership. It explores the potential enrichment for Jewish theology and spirituality, as well as the challenges for Jewish identity.

Jewish A Historical Introduction surveys the history of Jewish philosophy, from the formation of the Hebrew Scriptures to the present time. The book is intended as a text for courses in Jewish philosophy, as well as for more general courses in religious thought, in Judaism, and in philosophy. The author discusses the nature of God, the origin and end of the universe, and the moral value of humanity, all from the distinct perspective of Jewish intellectual history. The texts highlighted include the Hebrew Scriptures, the Midrash, medieval rabbinic commentaries, and modern works of Jewish theology. Among the Jewish philosophers discussed are Judah Ha-Nasi, Saadia Gaon, Judah Ha-Levi, Abraham ibn Daud, Moses Maimonides, Levi Gersonides, Hasdai Crescas, Baruch Spinoza, Hermann Cohen, Martin Buber, and Franz Rosenzweig. The book presupposes no prior background in Judaism, in philosophy, or in Jewish philosophy. Each chapter concludes with sets of key terms and questions as well as recommendations for further reading.

The developments in Judaism which occurred during the Second Temple period (c. 550 BC to 100 AD) were of great importance for the nature of Jewish religion in later centuries, yet few studies have examined the era in full. Now Lester L. Grabbe's lucid and accessible volume provides a much-needed encyclopedic study and holistic interpretation of the period. Topics examined include: * views about God and the spirit world * the temple and priesthood * scripture and synagogue * the main religious sects and revolutionary movements * eschatology and messianism * magic and predicting the future * religion in the Jewish diaspora * converts and 'Godfearers'. With an extensive, up-to-date bibliography, plus numerous helpful cross-references, summaries and syntheses, this book is essential reading for scholars and students of the history of Jewish religion. It will also be of great value as a reference tool.

In this clearly written book, Jacob Neusner answers the central questions about the world of Judaism in which Christianity was born. He gives an overview of the history and religion of Israel and an analysis of the Judaic legacy as it endured among those who did not become Christians. He also discusses the troubling issue of the Pharisees and investigates the identity of the "historical Hillel." This accessible book aims to speak directly to every student who is concerned with both the early and contemporary meanings of the Jewish and Christian faiths.

How have modern Jews appropriated traditional aspects of their culture and religion to sustain them in the modern world? Twenty-one distinguished scholars address this question by drawing on a range of disciplines: social and cultural history, ethnography, folklore, sociology, educational theory, and rabbinics. They examine Jewish communities from Russia to North Africa, from Israel to the United States. Among the subjects they explore are Jewish art, holiday practices, feminist ceremonies, adult education, and religious movements in Israel. The Uses of Tradition demonstrates the persistence of tradition and the limits to continuity. It asks: How extensively can tradition be reinterpreted before it is subverted? At what point is creative reinvention an act of betrayal? How effectively can selective borrowing from tradition sustain a religious community?

Erich S. Gruen investigates a remarkable phenomenon in religious and literary history: the freedom with which Jewish writers in antiquity retold and recast, sometimes distorted or bypassed, biblical narratives that ostensibly had the status of sacred texts.

Mention 1492 and most people conjure up images of three stout ships making their way west. But 1492 was the year in which the vibrant Jewish community of Spain came to an abrupt and tragic end. This book details the expulsion of the Jews from Spain and Portugal and their early immigration to the New World. European anti-Semitism followed the Jews but the newcomers persevered and made a home for themselves in the New World. Starred Review and Editor’s Choice, Booklist, NCCS/CBC Notable Children’s Trade Book and American Bookseller Pick of the Lists, 1990.

Every work on Jewish thought and law since the twelfth century bears the imprint of Maimonides. A. N. Whitehead's famous dictum that the entire European philosophical tradition 'consists of a series of footnotes to Plato' could equally characterize Maimonides' place in the Jewish tradition. The critical studies in this volume explore how Orthodox rabbis of different orientations--Shlomo Aviner, Naftali Zvi Yehudah Berlin (Netziv), Kalonymus Kalman Shapira, Joseph Kafih, Abraham Isaac Kook, Aaron Kotler, Joseph Soloveitchik, and Elhanan Wasserman--have read and provided footnotes to Maimonides in the long twentieth century. How well did they really understand Maimonides? And where do their arguments fit in the mainstream debates about him and his works? Each of the seven core chapters examines a particular approach. Some rabbis have tried to liberate themselves from the influence of his ideas. Others have sought to build on those ideas or expand them in ways which Maimonides himself did not pursue, and which he may well not have agreed with. Still others advance patently non-Maimonidean positions, while attributing them to none other than Maimonides. Above all, the essays published here demonstrate that his legacy remains vibrantly alive today.

Thirteen foremost scholars describe the views of death, life after death, resurrection, and the world-to-come set forth in the literary evidence for late antique Judaism. The volume covers the vie w of Scripture as a whole as against other Israelite writings; distinct parts of Scripture such as Psalms and the Wisdom literature; apocalyptic and the non-apocalyptic pseudepigraphic literature, Philo; Josephus; the Dead Sea Scrolls; earliest Christianity (the Gospels in particular); the Rabbinic sources; the Palestinian Targums to the Pentateuch; and, out of material culture, the inscriptional evidence. The result is both to highlight the range of available perspectives on this important issue and to illuminate a central problem in the study of Judaism in late antiquity, phrased neatly as "One Judaism or many?" Here we place on display indicative components of Judaism in their full diversity, leaving it for readers to determine whether the notion of a single, coherent religion falls under the weight of a mass of documentary contradictions or whether an inner harmony shines forth from a repertoire of largely shared and only superficially-diverse data.

"The relationship between Jewish studies and religious studies is a long and complicated one, full of tensions and possibilities. Whereas the majority of scholars working within Jewish studies contend that the discipline is in a very healthy state, many who work in theory and method in religious studies disagree. For them, Jewish studies represents all that is wrong with the modern academic study of religion: too introspective, too ethnic, too navel-gazing, and too willing to reify or essentialize data that it constructs in its own image. In this book, Aaron W. Hughes explores the unique situation of Jewish studies and how it intersects with religious studies, noting particular areas of concern for those interested in the field's intellectual health and future flourishing. Hughes provides a detailed study of origins, principles, and assumptions, documenting the rise of Jewish studies in Germany and its migration to Israel and the United States. Current issues facing the academic study of Judaism are discussed, including the role of private foundations that seek inroads into the academy"--back cover.

This work is a study of a few typical “Reform Movements” or heresies in the history of Catholicism during the Middle Ages and of Protestantism during the Reformation era. It has been undertaken with a view to describing and analyzing the contributions by Jews and Judaism to the rise and development of these movements. [The author has] selected for detailed investigation the Iconoclastic Controversy of the ninth century, the Catharist, Waldensian, Passagian and Judaizing heresies of the eleventh, twelfth and thirteenth centuries, because they typify “Reform” tendencies within Catholicism. To illustrate similar tendencies in Protestantism, [the author has] chosen the Hussite movement during the fifteenth century, the Pre-Reformation period; the Lutheran movement in Germany and the Swiss revolt led by Zwingli, both during the Reformation period; the Unitarian movement promoted by Michael Servetus during the sixteenth century, and the Puritan movement in England and America, both during the Post-Reformation era. The book aims to answer three main questions: First: Of what nature and how important is the content of the contribution of Judaism to the rise and development of Christianity? [The author has] already begun a study in connection with the preparation of this volume. Second: Have the Reform movements in Christendom arisen through the aid of Jewish literary and personal influence? This present work is an attempt in part to answer this question. Third: Is Christianity “returning to Judaism”? or: Is there a modern rapprochement between the two religions?