The spiritual odyssey of a Jewish German medical doctor who fled Nazi Germany in the 1930s and found Truth where he least expected. First printed in 1951, the book instantly became a best-seller. Now reprinted with a new Introduction.

Not since Anne Frank's The Diary of a Young Girl has such an intimately candid, deeply affecting account of a childhood compromised by Nazi tyranny come to light. As a fourteen-year-old Jewish boy living in Prague in the early 1940s, Petr Ginz dutifully kept a diary that captured the increasingly precarious texture of daily life. His stunningly mature paintings, drawings, and writings reflect his insatiable appetite for learning and experience and openly display his growing artistic and literary genius. Petr was killed in a gas chamber at Auschwitz at the age of sixteen. His diaries--recently discovered in a Prague attic under extraordinary circumstances--are an invaluable historical document and a testament to one remarkable child's insuppressible hunger for life.

"An expedition into the troubled soul of one of the world's greatest songwriters."-- Haaretz "A fascinating and intense account of Leonard Cohen's time in Israel during the 19-day Yom Kippur War of 1973. A must for any Leonard Cohen completist."--Suzanne Vega A Vanity Fair Best Book of 2022 * Mosaic Magazine Best Book of 2022 The untold story of Leonard Cohen's concert tour to the front lines of the Yom Kippur War, including never-before-seen selections from an unfinished manuscript by Cohen and rare photographs In October 1973, the poet and singer Leonard Cohen--thirty-nine years old, famous, unhappy, and at a creative dead end--traveled to the chaos and bloodshed of the Sinai desert when Egypt attacked Israel on the Jewish high holiday of Yom Kippur. Moving around the front with a group of local musicians, Cohen sang for hundreds of young soldiers, men and women at the worst moment of their lives. Those who survived never forgot the experience. And the war transformed Cohen, reigniting his creativity and inspiring him to compose some of his most memorable songs. Who by Fire provides a riveting account of those weeks in the Sinai, drawing on Cohen's previously unpublished writing and original reporting to create a kaleidoscopic depiction of a harrowing, existential moment for both a young country at war and a singer at a crossroads.

An immensely valuable ocntribution. As the last generation of witnesses to the Holocaust testify to its horrors, tehy must also testify to its heroes - those who risked all to safe lives. These movingly told stories restore our faith in the human spirit. --William Shirer The mystery of the rescue phenomenon will probably always elude us. As the rescuers' narratives in this remarkable volume show, the acts of saving Jews seemed spontaneous and natural, and thus the mystery of the rescue act begins to unravel radiantly. The insights which this interdisciplinary collection of essays subtly pieces together s how in unique fashion the preconditions, or the possibilities, of individual and collective courage. --Dennis B. Klein, author of Jewish Origins of the Psychoanalytic Movement A distinguished group of internationally known individuals, Jews and non-Jews, rescuers and rescued, offer their enriching first-person accounts and reflections that explore the question: Why did the Danes risk their lives to rescue the Jewish population?

The Boy Who Lost His Birthday is the uplifting story of one man's journey from boyhood in rural Hungary to triumph over oppression during the Holocaust and finally to a role as a spiritual leader in America. Rabbi Laszlo Berkowits' compelling memoir recounts his happy childhood memories in Derecske, Hungary where he was a member of a thriving Jewish community and aspired to become a cantor. Stricken with wartime poverty, Berkowits and his father left their home and family behind to seek work in Budapest. It was there that they were rounded up with other Budapest Jews and shipped by sealed train to Auschwitz in the summer of 1944. Berkowits vividly narrates his treacherous experience as a sixteen year-old boy surviving in the notorious Nazi concentration camp until its liberation by American troops. After recovery in Sweden, Berkowits immigrated to America were he completed his education, joined the United States Army, and became a chaplain's assistant. After leaving the Army, he undertook graduate study at Hebrew Union College, married, and became the founding rabbi of the largest Jewish congregation in Virginia, Temple Rodef Shalom. Berkowits' story shows that he emerged victorious over deprivation, cruelty, and tragedy to become an exemplar of American success.

Berlin was still a heap of ruins. ... One day they would rebuild the city again. I could see the day coming. And the rest of Germany, too. Yes. They would rebuild everything again. All Germany. And then ... yes ... perhaps they will bring back the Fuhrer from heaven. The Nazi and The Barber is the famous story about the Nazi mass-murderer Max Schulz who after the war hides himself by assuming a Jewish identity. You will never forget this book. Written by the well-known German-Jewish author Edgar Hilsenrath. "

A gripping history that plumbs the extraordinary stories of American relief and rescue workers during World War II.

In the wake of modern genocide, we tend to think of violence against minorities as a sign of intolerance or, even worse, a prelude to extermination. In Communities of Violence, David Nirenberg argues that violence in the Middle Ages functioned differently. In this provocative book, he focuses on specific attacks against minorities in fourteenth-century France and the Crown of Aragon. He argues that these attacks were often perpetrated not by irrational masses laboring under inherited ideologies and prejudices, but by groups that manipulated and reshaped the available discourses on minorities. Nirenberg shows that their use of violence expressed complex beliefs about topics as diverse as divine history, kinship, sex, money, and disease, and that their actions were frequently contested by competing groups within their own society. -- from back cover.

Twenty years of research by the author have made this a most comprehensive work on the Holocaust detailing many aspects of the tragedy often overlooked in other sources. events related to the period in even the most remote parts...

Translated from the Hebrew: "Toledot ha-yehudim bi-Sefarad ha-notzrit", 2nd ed. (1965), with some additions, principally in the notes. Originally published in Hebrew in Tel-Aviv: Daat, 1945. A second edition appeared in English in 1992. An introduction by Benjamin R. Gampel (pp. xv-lvii), written for the 2nd English edition, gives a scholarly critique of Baer's book.

In this moving memoir, a young Polish Jew chronicles his life under the Nazis. In the vain hope of protecting himself and his family, Calel Perechodnik made the wrenching decision to become a ghetto policeman in a small town near Warsaw. The true tragedy of his choice becomes clear when during the Aktion he must witness his own wife and child forced to board a train to the Treblinka extermination camp. Filled with loathing for the Germans, the Poles, his Jewish brethren, and himself, Perechodnik fled the ghetto to shelter with a Polish woman in Warsaw. In the course of 105 terror-filled days in hiding, he poured out his poignant story. Written while Nazi boots pounded the streets of the neighborhood and while his tortured memory was painfully fresh, this memoir has a rare immediacy and raw power. Shortly before his death in 1944, he entrusted the precious diary to a Polish friend. The document was eventually deposited in the Yad Vashem Archives in Jerusalem. Left nearly forgotten for half a century, it was finally published in Poland in 1993. We owe a great debt to historian Frank Fox for bringing us this sensitive translation, which reminds us anew of the power and truth of historical memory.

"What is Holocaust literature? When does it begin and how is it changing? Is there an essential core of diaries, eyewitness accounts of the concentration camps, tales of individual survival in hiding? Is it the same everywhere: in the West as in the East, in Australia as in the Americas, in poetry as in prose? Is this literature sacred and sui generis, or can it be studied in the light of other literatures? What of the perpetrators and bystanders, the hidden children, the children of Holocaust survivors: Do they speak with the same authority? What works of Holocaust literature will be read a hundred years from now--and why? Here, for the first time and told from beginning to end, is an historical survey of Holocaust literature in all genres, countries, and major languages. Beginning in wartime, it proceeds from the literature of mobilization and mourning in the Free World to the vast and varied literature produced in the Nazi-occupied ghettos, the bunkers and places of hiding, the transit and concentrations camps. Within weeks of the liberation, in displaced persons camps, a new memorial and testamentary literature begins to take shape. Moving from Europe to Israel, the U.S., and beyond, the authors situate the writings by real and proxy witnesses within three distinct postwar periods: a period of "communal memory," still internal and internecine; a period of "provisional memory" in the '60s and '70s that witnesses the birth of a self-conscious Holocaust genre; to the period of "authorized memory" in which we live today, following the collapse of the Soviet Union (1989-91), and the opening of the US Holocaust Museum (1993). Twenty book covers - first editions in their original languages - and an eminently readable guide to the "first hundred books" together show the multilingual scope, historical depth, the moral and artistic range of this extraordinary body of writing."--Publisher's website.

A biography of the powerful home run hitter who became the first Jewish player elected to the Baseball Hall of Fame.

Montreal in the 1940s and '50s was Canada's largest, richest, most vibrant and colourful city. It was, at the end of those prosperous decades, "bursting at the seams" and still growing. William Weintraub, writing with insight and affection, brings the Montreal of his youth vividly, entertainingly and wittily to life. The Montreal he describes so well was a city with two communities, English and French, who lived separate lives. They met along the dividing line that was "the Main" -- St Lawrence Boulevard and the nearby streets, where gambling joints, bordellos and night clubs prospered, and where striptease artiste Lili St. Cyr became the toast of the town and gangsters raked in profits while the police looked the other way. It was the Montreal of the charismatic Mayor Camilien Houde within the repressive Quebec of Premier Maurice Duplessis. Weintraub also looks at what he calls the Third Solitude, Montreal's Jewish community, which brought not just smoked meat and delicatessens to the vibrant area around the Main but a lively community that has played a major part in shaping the city and from which sprang such writers as Mordecai Richler and Irving Layton. William Weintraub looks at all aspects of life in Montreal in what Mordecai Richler called "an engaging, evocative book about Montreal's prime-time".

The seminal work of Ruth Rubin, a pioneering collector, singer, folklorist, writer, and crusader for the vanishing legacy of the Yiddish world, "Voices of a People" remains the only general introduction to Yiddish folksong. A priceless collection of song texts in Yiddish and English, as well as a selection of tunes Rubin transcribed, this volume brings the Jews' ancient, itinerant culture alive through children's songs, dancing songs, and songs about love and courtship, poverty and work, crime and corruption, immigration, and the dream of a homeland. Rubin's notes and annotations weave each text into the larger story of the Jewish experience. Noted scholar Mark Slobin provides a new foreword that includes a biographical sketch of Rubin and an assessment of her contributions over a lifetime of collecting, absorbing, and disseminating Yiddish folksong.