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Recollections of the first bat mitzvah at the only synagogue in Indonesia, a poignant bat mitzvah memory of World War II Italy, and an American bat mitzvah shared with girls in a Ukrainian orphanage—these are a few of the resonant testimonies about the transition from Jewish girl to Jewish woman collected in Today I Am a Woman. Introduced by brief biographical notes and descriptions of Jewish communities around the world, these stories reveal how Judaism defines this important rite of passage in a girl's life in widely disparate settings. The contributions are from bat mitzvah girls of the past and present, their parents, communities, and religious leaders. Including evocative family photos—some recent, some from decades past—this rich compilation is an ideal gift for bat mitzvah celebrants, their families, and friends.

How do American Jews identify as both Jewish and American? American Post-Judaism argues that Zionism and the Holocaust, two anchors of contemporary American Jewish identity, will no longer be centers of identity formation for future generations of American Jews. Shaul Magid articulates a new, post-ethnic American Jewishness. He discusses pragmatism and spirituality, monotheism and post-monotheism, Jesus, Jewish law, sainthood and self-realization, and the meaning of the Holocaust for those who have never known survivors. Magid presents Jewish Renewal as a movement that takes this radical cultural transition seriously in its striving for a new era in Jewish thought and practice.

Triumph of Hope From Theresienstadt and Auschwitz to Israel Now available in English, here is the award-winning and internationally acclaimed testament of a Jewish woman who was taken to Auschwitz while several months pregnant, where she was forced to confront perhaps the most agonizing choice ever imposed upon any woman, upon any human being . so that both she and her newborn infant should not die in a Nazi ""medical"" experiment personally conducted by the infamous Dr. Josef Mengele. And just as vividly, Ruth Elias recounts the aftermath of her imprisonment, and the difficult path to a new life in a new land: Israel, where new challenges, new obstacles awaited. ""One of the most powerful memoirs provided to us by a survivor."" --Indiana Jewish Post and Opinion ""Well-written . not only provides a remarkably honest picture of the unspeakable reality of living in ghettos and slave-labor and death camps, but also what it meant to be Jewish in Europe. in the 1920s and 1930s.. This is one of the best Holocaust memoirs I have read."" --Washington Jewish Week ""The understated tone of this memoir adds to the author's powerful re-creation of her life as a young Czechoslovak Jewish woman during the Holocaust."" --Publishers Weekly

"Judaism in the Roman World" deals with the religious lives of Jews in the Roman world from late Second Temple times to the Later Roman Empire. *** The studies collected here analyse a series of issues important in the development of Judaism in this period: the role of the Temple and pilgrimage in the first century CE; the attitude of Jews to the physical texts of the Torah and to the scribes who produced them; the extent of variety and change within Judaism before and after 70 CE and the nature of the evidence for particular types of Judaism; the role of synagogues and images in Jewish worship; and relations between Jews and Christians in the early centuries. *** This book should be particularly useful to students of ancient Judaism and those interested in Christian origins.

A Holocaust survivor recounts her journey to her family's hometown of Šamorín, Slovakia, to exhume the bodies of her grandparents from a Jewish cemetery that would soon be flooded by a new dam on the Danube River, and take the bodies to Israel for reburial.

This interdisciplinary study examines patterns of migration, acculturation, assimilation and economic activity of successive waves of Jewish arrivals in China from approximately AD 1100 to 1949.

his monumental and fascinating book, the product of seven years of original research, will forever change the terms of the debate about the conflicting claims of the Arabs and the Jews in the Middle East.The weight of the comprehensive evidence found and brilliantly analyzed by historian and journalist Joan Peters answers many crucial questions, among them: Why are the Arab refugees from Israel seen in a different light from all the other, far more numerous peoples who were displaced after World War II? Why, indeed, are they seen differently from the Jewish refugees who were forced, in 1948 and after, to leave the Arab countries to find a haven in Israel? Who, in fact, are the Arabs who were living within the borders of present-day Israel, and where did they come from?Joan Peters's highly readable and moving development of the answers to these and related questions will appear startling, even to those on both sides of the argument who have considered themselves to be in command of the facts. On the basis of a definitive weight of hitherto unexamined population and other historical data, much of it buried in untouched archives, Peters demonstrates that Jews did not displace Arabs in Palestine-just the reverse: Arabs displaced Jews; that a hidden but major Arab migration and immigration took place into areas settled by Jews in pre-Israel Palestine; that a substantial number of the Arab refugees called Palestinians in reality had foreign roots; that for every Arab refugee who left Israel in 1948, there was a Jewish refugee who fled or was expelled from his Arab birthplace at the same time-today's much discussed Sephardic majority in Israel is in fact composed mainly of these Arab-born Jewish refugees or their offspring; that Britain, the Mandatory power, winked at and even encouraged Arab immigration into Palestine between the two World Wars; that by disguising the Arab immigrants as "indigenous native Palestinian Arabs," the British justified their restrictions on Jewish immigration and settlement, dooming masses of European Jews to destruction in the Nazi camps.Joan Peters also unfolds a historical record to shatter the widely held belief that Arabs and Jews harmoniously coexisted for centuries in the Arab world-the fact is that the Jews, along with other non-Muslims, were second-class citizens, oppressed in the Muslim world for more than a millennium. And this continuing prejudicial tradition of hostility underlies, as well, every Arab action toward the state of Israel.In addition to her pioneering archival researches, Joan Peters has frequently traveled in the Middle East, conducting numerous interviews and gathering the personal observations of the first-rate reporter she is. The result is a book that has already had a major impact on policy discussions of one of the most vital and intractable of the world's problems, shrouded until now in a fog of misinformation and ignorance.

This tale of two families is set on a grand scale, as James Thomas Flexner brings his talents to bear on his own noteworthy heritage. An American Saga is an historical narrative, grounded on documentary sources, which ends with the marriage of Helen Thomas and Simon Flexner. The account deals equally with the lives and the backgrounds of husband and wife, the author's parents. Simon Flexner was the famous medical investigator, discoverer of the "Flexner vacillus" and the "Flexner serum," who became the creating director of the Rockefeller Institute for Medical Research (now Rockefeller University) and eventually acknowledged leader of American medical science. The Kentucky-born son of impoverished German Jewish immigrants, he grew up in penury. As he never completed the eighth grade, he was almost completely self-educated when he appeared at the Johns Hopkins University before its celebrated medical school had been founded. Almost instantly he began making the discoveries that soon made him the leading younger medical scientist in the United States.

In plain eloquence, the woman who married Oskar Schindler tells the true story of their life together, what they did to save the Jews in their factories, and what led to "Schindler's list". It soon became clear that her marriage would have both its passions and its betrayals. Yet Emilie stayed with Oskar through his growing involvement with the Nazis, working for counterintelligence with him. She first, then he later, came to realize the costs of the Nazi takeover and became witnesses to its terrors. Their inward allegiance changed even as they needed to maintain patriotic appearances and close affiliations with the Nazis in power. Through their work together at their two factories, saving the Jews became paramount for the Schindlers. Emilie nursed the Jewish factory workers when they fell ill, often saving their lives. She risked imprisonment or worse for her activities in the black market to feed them. Her stubbornness kept her fighting for food, even daring to ask a wealthy mill owner to give them grain to feed her starving workers. Where Light and Shadow Meet chronicles the Schindlers' flight after the war, the loss of almost all their possessions, and their eventual emigration to Argentina. There they settled on a farm, but barely scraped together an existence. Oskar returned to Germany, leaving Emilie to manage on her own. This is the story of one woman's daily acts of bravery during Hitler's reign and why it mattered. It is also the story of a marriage and of survival. Finally, it is the story of Emilie's strength in continuing on one day at a time.

Separating historical fact from fantasy, an acclaimed historian retells the story of Kishinev, a riot that transformed the course of twentieth-century Jewish history. So shattering were the aftereffects of Kishinev, the rampage that broke out in late-Tsarist Russia in April 1903, that one historian remarked that it was "nothing less than a prototype for the Holocaust itself." In three days of violence, 49 Jews were killed and 600 raped or wounded, while more than 1,000 Jewish-owned houses and stores were ransacked and destroyed. Recounted in lurid detail by newspapers throughout the Western world, and covered sensationally by America's Hearst press, the pre-Easter attacks seized the imagination of an international public, quickly becoming the prototype for what would become known as a 'pogrom,' and providing the impetus for efforts as varied as The Protocols of the Elders of Zion and the NAACP. Using new evidence culled from Russia, Israel, and Europe, distinguished historian Steven J. Zipperstein's wide-ranging book brings historical insight and clarity to a much-misunderstood event that would do so much to transform twentieth-century Jewish life and beyond.

Maimonides: A Biography is a comprehensive account of the life and work of one of the most important figures in Jewish history, Moses Maimonides. Written by Solomon Zeitlin, a renowned scholar of Jewish studies, this book offers a detailed exploration of Maimonides' life, from his birth in Muslim Spain in 1135 to his death in Egypt in 1204.The book begins with an overview of the historical and cultural context in which Maimonides lived, including the rise of Islam, the Reconquista, and the flourishing of Jewish scholarship in Spain. It then delves into Maimonides' early life and education, his family background, and his intellectual development.Zeitlin examines Maimonides' major works, including his commentary on the Mishnah, the Guide for the Perplexed, and the Mishneh Torah, and explores the impact of these works on Jewish thought and practice. He also looks at Maimonides' role as a physician and his contributions to the field of medicine.Throughout the book, Zeitlin provides insights into Maimonides' personality, beliefs, and relationships with other scholars and leaders of his time. He also highlights the challenges that Maimonides faced as a Jew living in a Muslim-dominated society, including persecution and forced conversion.Maimonides: A Biography is a fascinating and engaging read for anyone interested in Jewish history, philosophy, and culture. It offers a nuanced and insightful portrait of one of the most influential figures in Jewish intellectual history.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

Winner of the 2013 National Book Prize from Grub Street, the Towson Prize for Literature, and the 2013 Prakhin International Literary Foundation Award. Ellen Cassedy's longing to recover the Yiddish she'd lost with her mother's death eventually led her to Lithuania, once the "Jerusalem of the North." As she prepared for her journey, her uncle, sixty years after he'd left Lithuania in a boxcar, made a shocking disclosure about his wartime experience, and an elderly man from her ancestral town made an unsettling request. Gradually, what had begun as a personal journey broadened into a larger exploration of how the people of this country, Jews and non-Jews alike, are confronting their past in order to move forward into the future. How does a nation--how do successor generations, moral beings--overcome a bloody past? How do we judge the bystanders, collaborators, perpetrators, rescuers, and ourselves? These are the questions Cassedy confronts in We Are Here, one woman's exploration of Lithuania's Jewish history combined with a personal exploration of her own family's place in it. Digging through archives with the help of a local whose motives are puzzling to her; interviewing natives, including an old man who wants to "speak to a Jew" before he dies; discovering the complications encountered by a country that endured both Nazi and Soviet occupation--Cassedy finds that it's not just the facts of history that matter, but what we choose to do with them.

Hasidism Incarnate contends that much of modern Judaism in the West developed in reaction to Christianity and in defense of Judaism as a unique tradition. Ironically enough, this occurred even as modern Judaism increasingly dovetailed with Christianity with regard to its ethos, aesthetics, and attitude toward ritual and faith. Shaul Magid argues that the Hasidic movement in Eastern Europe constitutes an alternative "modernity," one that opens a new window on Jewish theological history. Unlike Judaism in German lands, Hasidism did not develop under a "Christian gaze" and had no need to be apologetic of its positions. Unburdened by an apologetic agenda (at least toward Christianity), it offered a particular reading of medieval Jewish Kabbalah filtered through a focus on the charismatic leader that resulted in a religious worldview that has much in common with Christianity. It is not that Hasidic masters knew about Christianity; rather, the basic tenets of Christianity remained present, albeit often in veiled form, in much kabbalistic teaching that Hasidism took up in its portrayal of the charismatic figure of the zaddik, whom it often described in supernatural terms.

Written in an accessible style, What Do Jewish People Think about Jesus? answers sixty common questions about Jewish people and Jewish culture. Drawn from the steady stream of questions Michael L. Brown's ministry receives every month, the book's questions reflect the perennial Christian fascination with Jewish customs and beliefs. A Jewish believer himself, Brown provides clear answers to questions like "Are there Jewish denominations?" "What are the ten lost tribes of Israel?" "Do the Jewish people expect a literal Messiah?" and many more. The book also addresses questions Christians have about their own relationship to the Old Testament Law, such as "Should Christians observe the Sabbath on Saturday?" and "Are Gentile Christians spiritual Jews?"

"The genocide of Jewish and non-Jewish civilians perpetrated by the German regime during World War Two continues to confront scholars with elusive questions even after nearly seventy years and hundreds of studies. This multi-contributory work is a landmark publication that sees experts renowned in their field addressing these questions in light of current research. Serving as a comprehensive introduction to the history of the Holocaust, this volume also adds depth to current debate, both geographically and topically, assessing the Final Solution as the German occupation instituted it across Europe and covering issues which have previously been under-investigated, such as the problem of prosecuting war crimes, gender and Holocaust experience, the persecution of non-Jewish victims, and the Holocaust in post-war culture."--Publisher description.

The realities of Jewish life in eastern Europe that concerned the average Jew meant the way their children grew up, the way they studied, how they married, and all the subsequent stages of the life cycle-including the problems of divorce, remarriage, and elderly parents. The family and the community were in a very real sense the core institutions of east European Jewish society. These realities were always dynamic and evolving but in the nineteenth century, the pace of change in almost every area of life was exceptionally rapid. This collection of essays deals with these social realities objectively and analytically. Some of the essays presented here are classics that have been widely acclaimed, earning their author a well-deserved reputation for authoritative research; all have been comprehensively revised for this book. They avoid both sentimental descriptions and judgmental attitudes. The result is a picture that is far from the stereotyped view of the past that is common today, but a more honest and more comprehensive one. Topics covered in the studies on education consider the learning experiences of both males and females of different ages. They also deal with and distinguish between study among the well off and learned (not surprisingly, the two went together) and study among the poorer masses. A number of essays are devoted to aspects of educating the elite. Here too, the reconstruction of the realities of the past, as opposed to the stereotypical popular image, reveals the remarkable creativity of what is often mistakenly considered a highly conservative element of society. Several essays deal with aspects of marriage, a key element in the life of most Jews. Using both quantitative and qualitative sources, the author has been able to identify and document characteristics of both first and subsequent marriages and to highlight and explain trends that have hitherto been misunderstood. The problem of aged parents and the changing nature of the nuclear family is also considered. The attempt to understand the rabbinate in its social and historical context is no less revealing then the studies in other areas. The realities of rabbinical life--the problems of getting appointments, job security and insecurity, changing responsibilities and the difficulties of dealing with fragmented and modernizing communities--are presented in a way that explains rabbinic behavior and the complex relations between communities, ideologies, and modernization. These essays look at the past through the prism of the lives of ordinary people, with results that are sometimes surprising but always stimulating. The topics they treat are varied, but the concern to explain what lay behind the visible reality is common to all of them.

The first known Jewish resident of the Mexican Pueblo de Los ngeles arrived in 1841. When California entered the Union in 1850, the census listed just eight Jews living in Los Angeles. By 1855, the fledgling city had a Hebrew Benevolent Society and a Jew

Representative selections from the writings of major medieval Jewish philosophers are used to explain and heighten awareness of crucial areas of Jewish belief. They refute the notion that Judaism has no dogmas.

With the release of hundreds of damaging documents, a dark side of Switzerland's democracy has been unveiled. Switzerland is now seen as a nation of greedy bankers, collaborators with the Nazis, and robbers of the wealth of the victims of the Holocaust. Swiss Banks and Jewish Souls is a powerfully enlightening account of how a small and determined group of people from divergent backgrounds humbled the legendary Swiss financial empire to achieve a measure of justice for Holocaust survivors and their heirs, while shattering the myth of Swiss wartime neutrality. Rickman tells how a small group of people, none of them professional historians, pieced together a puzzle of unknown proportions and proceeded to dismantle the myth of Swiss innocence and victimization at the hands of the Nazis, and expose a fifty-year cover-up. Untold numbers of European Jews and others placed their funds in Swiss banks because they believed they offered a safe haven for funds which the Nazis were trying to control. What better place to put their money than in Switzerland? Swiss Banks and Jewish Souls discusses how investigative groups proved that Switzerland stole the money of the Jews and helped the Nazis to do the same. No one began with evidence and no one had a source of knowledge upon which to fall back. All they shared was a feeling that something was terribly wrong and that a great injustice had occurred. Propelled by this instinct, a U.S. Senator, the World Jewish Congress, a British Parliamentarian, the U.S. Holocaust Memorial Museum, and a handful of Holocaust survivors accomplished what the U.S., British, and French governments and a group of feuding Jewish organizations could not or would not do. As a result of this effort, how the world views Switzerland and how Switzerland views itself has been redefined. Most importantly, those who survived the Nazi horrors, only to be victimized again by the Swiss bankers, have now achieved some measure of justice, or at least financial compensation after more than fifty years.