Whether it is resentment over trade barriers, fear of cultural domination, disapproval of U.S. foreign policy, or merely old-fashioned jealousy of a more powerful neighbour, Canadians have made excellent anti-Americans. Yankee Go Home? traces the winding course of this feeling over two centuries - from the United Empire Loyalists who fled north to escape unbridled republicanism, through the early twentieth century when the barons of business were determined to keep out U.S. competition, to the post-war period when Canadian nationalists took up the cry. Granatstein maintains that what began as a justifiable fear of invasion eventually became a tool of the economic and political elites bent on preserving their power. At first, anti-Americanism was largely the Tory way of keeping pro-British attitudes uppermost in the minds of Canadians. Later, with the right wing embracing the free-trade deal, it became the most important weapon of the nationalist left. Today, anti-Americanism is weaker than ever before. And what of the future? Will we inevitably become more "American" in spite of ourselves? Can we even agree on what being "Canadian" means?

For over 40 years, Jack M. Sasson has been studying and commenting on the cuneiform archives from Mari on the Euphrates River, especially those from the age of Hammurabi of Babylon. Among Mari's wealth of documents, some of the most interesting are letters from and to kings, their advisers and functionaries, their wives and daughters, their scribes and messengers, and a variety of military personnel. The letters are revealing and often poignant. Sasson selects more than 700 letters as well as several excerpts from administrative documents, translating them and providing them with illuminating comments. In distilling a lifetime of study and interpretation, Sasson hopes to welcome readers into a fuller appreciation of a remarkable period in Mesopotamian civilization. Sasson's presentation is organized around major institutions in an ancient culture: (1) Kingship, treating accumulation of wealth, control of vassals, dynastic marriages, treaty-obligations, as well as illustrating the hazards and vexation of ruling a large territory; (2) Administration, from palaces that teem with bureaucrats, musicians, and cooks, to the management of provinces and vassal kingdoms; (3) Warfare, military establishment and martial practices; (4) Society, including organs of justice (and shortcuts to it), crime, punishment, and civil transactions; (5) Religion, including notices on diverse pantheons, rituals, priesthood, cultic paraphernalia, vows, ordeals, and channels to the gods (divination, dreams, and prophecy); and (6) Culture, including ethnic distinctions, class structure, and moments in the life cycle (birth, childhood, family life, health matters, death, and commemoration). Sasson's presentation of the material brings to life a world entombed for four millennia, concretizes the realities of ancient life, and gives it a human perspective that is at once instructive and entertaining. The book is accompanied by extensive concordances and indexes (including to biblical passages) that will be useful to those who wish to study the letters more intensively.

"This memoir of a radical Jew follows Jack Nusan Porter's journey from his birth in Ukraine during the Holocaust, through the radical 60s and 70s, to the present day, and details his experiences fighting anti-Semitism, anti-Zionism, xenophobia, and hate"--

"Arguments about Israel and Palestine are almost always accusatory and polemical. Rather than learning from one another, opponents jockey for the moral high ground trying to find that one attack they believe proves their side to be completely on the right, without compromise. This means Israel's advocates dismiss Palestinian land claims without due consideration and Pro-Palestinian voices falsely accuse Israel of the most heinous modern crimes: colonialism, genocide, and apartheid. None of this is productive or healthy. In Israel, Palestine, and the Trolley Problem: The Futility of the Moral High Ground, philosopher Jack Rusell Weinstein interweaves philosophy, history, politics, and personal experience to expose the argumentative mistakes we all make too often. Mapping out moral psychology-how we actually make moral decisions-and using the famous Trolley Problem as a metaphor, Weinstein paves the way for a new, more empathetic exchange of ideas about today's most puzzling moral dilemma: how to find peace in the Middle East"--

Product Description Home decorating can be fun. But most people today are far too busy and far too impatient to devote months or years to the project. They hate the idea of living out of cartons, hate living in a "work in progress". They want a beautiful, fully equipped home or apartment, but they want it quickly. In Decorating Time Savers, Jack Warner shows them how to do just that, while also saving a lot of money in the process. Decorating Time Savers is the first book to bring the concept of speed to interior decorating. It shows precisely how to organize each planning and implementation step - and how to buy like a pro - to get it all done quickly, beautifully and affordably. And by organizing all the key design decisions into easily understood steps, it addresses directly and then overcomes the fears of those who think they can't visualize. Decorating Times Savers is a wonderful and practical guide to creative home decorating. It's the perfect gift for anyone embarking on an interior decorating project for a new or current home, an apartment, vacation house, condo or pied-a-terre. Even the pros will benefit from its over 60 pages of planning guides and shopping check lists, along with a guide to decorating web sites worth visiting. About the Author Jack Warner is a retired New York City advertising agency owner, with extensive experience in interior design, theatrical design, decorative painting, building/construction, historic preservation, real estate development, and staging special events. He splits his time between Nantucket and Ridgewood, New Jersey.

This volume contains the texts of the two stories: "The Operated Jew", by Oskar Panizza and "The Operated Goy", by Mynona (pen name of Salomo Friedlaender). The first (published in 1893) is the story of a Jew who underwent radical surgery in order to become a bona fide German, but was unsuccessful due to a bout of drunkenness at his wedding to a Gentile woman, which caused him to disintegrate and reveal the truth. The second story, written in 1922 as a reaction to the first, narrates the tale of an antisemitic Prussian aristocrat who was enchanted by a Jewess, became a religiously observant Jew, and settled in Palestine. "Oskar Panizza: The Operated German as Operated Jew", relate Panizza's biography and try to explain what impelled Panizza to write "The Operated Jew". The story, although antisemitic (as Panizza himself was in the early period of his writing), is also critical of German society, which oppressed the individual; thus, to be German means self-destruction for the Jew. "Salomo Friedlaender: The Anonymous Jew as a Laughing Philosopher", relate his biography and state that Friedlaender wanted to show that, despite the racial difference, German-Jewish symbiosis may be achieved. The book also contains the essay "Preliminary Diagnosis", reflecting on Jewish existence in a prejudiced world, especially in postwar Germany, both West and East. Now, as in the past, the Jew is compelled in one way or another to seek his "normalization" in society, and thus to "operate" on himself -- from the Bibliography of the Vidal Sassoon International Center for the Study of Antisemitism.

The book as a whole is fascinating and compelling in reading the newly discovered papers and learning about the place of Jacob A, Arlow in psychoanalysis and his foundational thinking about the ubiquitous presence of unconscious fantasy in the mind and in culture.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

PREFACE. THE Author of this very practical treatise on Scotch Loch - Fishing desires clearly that it may be of use to all who had it. He does not pretend to have written anything new, but to have attempted to put what he has to say in as readable a form as possible. Everything in the way of the history and habits of fish has been studiously avoided, and technicalities have been used as sparingly as possible. The writing of this book has afforded him pleasure in his leisure moments, and that pleasure would be much increased if he knew that the perusal of it would create any bond of sympathy between himself and the angling community in general. This section is interleaved with blank shects for the readers notes. The Author need hardly say that any suggestions addressed to the case of the publishers, will meet with consideration in a future edition. We do not pretend to write or enlarge upon a new subject. Much has been said and written-and well said and written too on the art of fishing but loch-fishing has been rather looked upon as a second-rate performance, and to dispel this idea is one of the objects for which this present treatise has been written. Far be it from us to say anything against fishing, lawfully practised in any form but many pent up in our large towns will bear us out when me say that, on the whole, a days loch-fishing is the most convenient. One great matter is, that the loch-fisher is depend- ent on nothing but enough wind to curl the water, -and on a large loch it is very seldom that a dead calm prevails all day, -and can make his arrangements for a day, weeks beforehand whereas the stream- fisher is dependent for a good take on the state of the water and however pleasant and easy it may be for one living near the banks of a good trout stream or river, it is quite another matter to arrange for a days river-fishing, if one is looking forward to a holiday at a date some weeks ahead. Providence may favour the expectant angler with a good day, and the water in order but experience has taught most of us that the good days are in the minority, and that, as is the case with our rapid running streams, -such as many of our northern streams are, -the water is either too large or too small, unless, as previously remarked, you live near at hand, and can catch it at its best. A common belief in regard to loch-fishing is, that the tyro and the experienced angler have nearly the same chance in fishing, -the one from the stern and the other from the bow of the same boat. Of all the absurd beliefs as to loch-fishing, this is one of the most absurd. Try it. Give the tyro either end of the boat he likes give him a cast of ally flies he may fancy, or even a cast similar to those which a crack may be using and if he catches one for every three the other has, he may consider himself very lucky. Of course there are lochs where the fish are not abundant, and a beginner may come across as many as an older fisher but we speak of lochs where there are fish to be caught, and where each has a fair chance. Again, it is said that the boatman has as much to do with catching trout in a loch as the angler. Well, we dont deny that. In an untried loch it is necessary to have the guidance of a good boatman but the same argument holds good as to stream-fishing...

American Council Of Learned Society, Program In Oriental Languages, Series B, Aids, No. 17.

America's foremost scholar on formative Judaism examines the issue of gender as it appears in the corpus of rabbinic literature and arrives at some provocative conclusions. While the structure of Judaism based on the dual Torah is clearly masculine in orientation, the substructure--the religious system that shapes its values and perception--is androgynous, an individual conjunction of genders. In fact, the higher values, as defined by the relevant writings, prove to be feminine.