The renewed perception of Judaism's influenceJudaism today is too often thought to represent a religious backwater, a highly particularistic, religion with its own esoteric tales and traditions, practices and norms. First Christians, then Jews themselves, have succumbed to this characterization, resulting in dismissal of Judaism's universal religious significance. Bereft of its religious import, Judaism is increasingly thought merely an ethnic designationand a quickly dissipating one at that. Neusner pleas for vindication of "the universal character and appeal of Judaic monotheism in the mainstream of humanity." Of the three great monotheistic religions, only Judaism has survived without political power, military might, or great numbers of adherents and has done so because its method and message aim to persuade the world of God's dominion and the marks of God's rule.

Book by Lichtenstein, Aharon

An eminent scholar of the history of Judaism, Jacob Neusner shows in this work how Judaism changed from a philosophy to a religion between 200 and 400 C.E. 'The Transformation of Judaism' is a work both revolutionary in its method and unprecedented in its results. Comparing earlier and later sets of Judaic writings, Neusner sets forth how philosophy - abstract, elegant, orderly, and intellectual - turned into religion - tangible, down-to-earth, chaotic, and concrete. In the process, he offers an account of the birth of Judaism that has become normative. Moreover, Neusner's methodology can be applied to the study of religions other than Judaism because it examines the underpinnings of how a society sees the world (philosophy), orders itself (politics), and sustains itself (economics).

Peoplehood--everyone's talking about it. But what does it actually mean and why is it important to the future of Judaism? "Why is this conversation important? Why does it merit your attention? If you care about Jewish identity and community, then you know that we have no trouble identifying the problems that fragmentize us as a people but have far less success identifying that which unites us. Without a unifying, collective notion of Jewish identity that is meaningful and robust, it is virtually impossible to make a strong case for Jewish continuity." --from the Introduction This call to Jewish community explores the purpose, possibilities and limitations of peoplehood as a unifying concept of community for a people struggling profoundly with Jewish identity. It defines what peoplehood is--and is not--and explores both collective and personal Jewish identity and the nature of identity construction. Drawing on history, sacred texts and contemporary scholarship, The Case for Jewish Peoplehood identifies some of the obstacles that challenge a shared notion of peoplehood: personal choices, construct of membership and boundaries, growth of Jewish illiteracy, identity fragmentation between Israeli and Diaspora Jewry and the generational divide affecting traditionalists, baby boomers and generations X and Y. To help you join the conversation, the authors support a vision for the future and provide practical guidance and recommendations for getting there.

"In the first of four volumes on A History of the Jews and Judaism in the Second Temple Period, Lester Grabbe presents a comprehensive history of Yehud - the Aramaic name for Judah - during the Persian Period. Among the many crucial questions he addresses are: What are the sources for this period and how do we evaluate them? And how do we make them 'speak' to us through the fog of centuries? This first volume, Yehud: A History of the Persian Province of Judah offers the most up to date and comprehensive examination of the political and administrative structures; the society and economy; the religion, temple and cult; the developments in thought and literature; and the major political events of Judah at the time."--

"This volume assembles twenty-three essays by Erich S. Gruen, who has written extensively on the literature and history of early Judaism and the experience of the Jews in the Greco-Roman world. Twenty-two of the articles have previously been published, and one new one was composed for the volume"--Back cover.

From Mesopotamia to Modernity is a one volume introduction to both Jewish history and literature from its earliest times up to the present. Leading experts in each field of Jewish history and literature contribute original and comprehensive essays introducing their subjects. Beginning readers will learn the rudiments for further study, and scholars

Al-Andalus, the Iberian territory ruled by Islam from the eighth to the fifteenth centuries, was home to a flourishing philosophical culture among Muslims and the Jews who lived in their midst. Andalusians spoke proudly of the region's excellence, and indeed it engendered celebrated thinkers such as Maimonides and Averroes. Sarah Stroumsa offers an integrative new approach to Jewish and Muslim philosophy in al-Andalus, where the cultural commonality of the Islamicate world allowed scholars from diverse religious backgrounds to engage in the same philosophical pursuits. Stroumsa traces the development of philosophy in Muslim Iberia from its introduction to the region to the diverse forms it took over time, from Aristotelianism and Neoplatonism to rational theology and mystical philosophy. She sheds light on the way the politics of the day, including the struggles with the Christians to the north of the peninsula and the Fa t imids in North Africa, influenced philosophy in al-Andalus yet affected its development among the two religious communities in different ways. While acknowledging the dissimilar social status of Muslims and members of the religious minorities, Andalus and Sefarad highlights the common ground that united philosophers, providing new perspective on the development of philosophy in Islamic Spain.

About the Author Jacob Neusner is Research Professor of Religion and Theology Bard College Annandale-on-Hudson, NY.

Albert M. Hyamson (1875-1954) was born in London. After attending Beaufort College, he started working for the post office in 1895. Once World War I broke out, Hyamson began writing a great deal in support of Zionism, much of it published by the British Palestine Committee and media outlets like the New Statesman. By 1917, Hyamson became the editor of The Zionist Review. Then Hyamson he became active in Department of Information's Jewish Bureau, and among other things, wrote for The American Hebrew and American Jewish Chronicle, to drum up interest in Zionism. Hyamson began working for the Administration of Palestine and was in charge of immigration applications. However, since he refused to let anyone else assist with the work, he single-handedly created a backlog of nearly a year, until he was replaced. Hyamson moved into making policy and working with the tenuous position that Jews, Arabs and others in Palestine found themselves in. He helped created the Hyamson-Newcome proposal in 1937 which proposed a independent Palestinian state which gave full autonomy to all citizens, recognized Arab ownership of the area, and allowed for Jewish immigration to rise to 50% of the total population. This was rejected by some Zionist leaders, but Hymanson went on to write and advocate against political Zionism and was one of the seven founders of The Jewish Fellowship. He continued to seek out Jewish-Arab co-operation for a unified Palestine, but his efforts were continually rebuffed. He wrote a great deal on other topics, including: A Dictionary of Artists and Art Terms (1906), The Humour of the Post Office (1909), Palestine Old and New (1928), and A Dictionary of International Affairs (1946). This new edition is dedicated to the memory of Seymour Martin Lipset, great scholar and teacher.

This book deals with the Book of Splendor (Sefer ha-Zohar), the greatest achievement of Kabbalah and one of the most influential sources of Western mysticism. This book offers a new interpretation of the Zohar, analyzing both its theoretical content and its historical context; it also brings the theory and the history together by indicating the personal and autobiographical elements in the Zohar s teachings. The author delves into the issues of the messianic elements of the Zohar, the way it was written, and its relationship to Christianity, Gnosticism, and Talmudic literature.

This is the first book to explore the effect of genetic research on the Lemba Judaising community of Southern Africa and the phenomenon of Israelite identity. The science of genetics as relayed by the media is perceived by laymen as being irreproachably objective 'hard science': its disinterested 'scientific' findings appear immensely impressive and may therefore act as a powerful catalyst for change. In this case, an oral tradition cherished by many of the Lemba that they are of Jewish origin appears to be supported by recent DNA testing, which has deeply affected the narrative and religious identity of the group and the way the tribe is perceived in the Western world. International in appeal, this topical text brings together cutting-edge research on the social, cultural and ethical implications of genetics and the study of Judaising movements across the world. This book will be of interest to researchers and students of Jewish history, genetic anthropology, race and ethnicity studies, and religious and cultural studies.

This provocative new history of Palestinian Jewish society in antiquity marks the first comprehensive effort to gauge the effects of imperial domination on this people. Probing more than eight centuries of Persian, Greek, and Roman rule, Seth Schwartz reaches some startling conclusions--foremost among them that the Christianization of the Roman Empire generated the most fundamental features of medieval and modern Jewish life. Schwartz begins by arguing that the distinctiveness of Judaism in the Persian, Hellenistic, and early Roman periods was the product of generally prevailing imperial tolerance. From around 70 C.E. to the mid-fourth century, with failed revolts and the alluring cultural norms of the High Roman Empire, Judaism all but disintegrated. However, late in the Roman Empire, the Christianized state played a decisive role in ''re-Judaizing'' the Jews. The state gradually excluded them from society while supporting their leaders and recognizing their local communities. It was thus in Late Antiquity that the synagogue-centered community became prevalent among the Jews, that there re-emerged a distinctively Jewish art and literature--laying the foundations for Judaism as we know it today. Through masterful scholarship set in rich detail, this book challenges traditional views rooted in romantic notions about Jewish fortitude. Integrating material relics and literature while setting the Jews in their eastern Mediterranean context, it addresses the complex and varied consequences of imperialism on this vast period of Jewish history more ambitiously than ever before. Imperialism in Jewish Society will be widely read and much debated.

This book, a linguist's reassessment of early European Jewish history, will be of interest to anyone who has ever wondered how the Jewish people, lacking their own territorial base and living as a minority among often hostile non-Jewish peoples over the four corners of the globe, succeeded in preserving a separate identity for close to two thousand years. The book makes a number of innovative and controversial claims about the relationship of the contemporary Jews to the Old Palestinian Jews.

Traces the history and significance of the Jewish fall festival which commemorates the wandering of the Israelites in the wilderness and the festival with which they celebrated their arrival in the Promised Land.

The Greek and Jewish diasporas are the most significant diasporas of Western civilisation. "Homelands and Diasporas" is the first book to explore the similarities and differences between these two experiences. In the process it sheds fascinating light on their fundamental importance for both Greek and Jewish societies. The authors examine Greek and Jewish diasporas throughout history, from classical and Biblical times to the present, and all over the world - in Greece, the Balkans, Turkey, Russia, the Near and Middle East, Spain and the US. They analyse the very nature of diaspora, examining both the Greek concept of noble expansion and the Jewish idea of enforced exile, and analyse community structures as well as social and religious networks, combining Scriptural analysis with cultural and political history. Diaspora is a difficult and emotive concept but "Homelands and Diasporas" offers a balanced and perceptive guide to the connected histories of these two peoples away from their homelands.

The first book-length study of contemporary British Jewry, 'Turbulent Times: The British Jewish Community Today' examines the changing nature of the British Jewish community and its leadership since 1990. Keith Kahn-Harris and Ben Gidley contend that there has been a shift within Jewish communal discourse from a strategy of security, which emphasized Anglo-Jewry's secure British belonging and citizenship, to a strategy of insecurity, which emphasizes the dangers and threats Jews face individually and communally. This shift is part of a process of renewal in the community that has led to something of a 'Jewish renaissance' in Britain. Addressing key questions on the transitions in the history of Anglo-Jewish community and leadership, and tackling the concept of the 'new antisemitism', this important and timely study addresses the question: how has UK Jewry adapted from a shift from monoculturalism to multiculturalism?

"This book contains an edition--with an extensive introduction, translation and commentary--of The Light of the World, a text on theoretical astronomy by Joseph Ibn Naḥmias, composed in Judeo-Arabic around 1400 C.E. in the Iberian Peninsula. As the only text on theoretical astronomy written by a Jew in any variety of Arabic, this work is evidence for a continuing relationship between Jewish and Islamic thought in the late fourteenth and early fifteenth centuries. The text's most lasting effect may have been exerted via its passage to Renaissance Italy, where it influenced scholars at the University of Padua in the early sixteenth century. With its crucial role in the development of European astronomy, as well as the physical sciences under Islam and in Jewish culture, The Light of the World is an important episode in Islamic intellectual history, Jewish civilization, and the history of astronomy."--

Explore the differences between Judaism and Christianity with this insightful work by renowned theologian Isaac Mayer Wise. From the history of both religions to their core beliefs and practices, this book offers a balanced and thought-provoking analysis of two of the world's major faiths. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.