Arnold Beichman's comprehensive study of the writings of Herman Wouk, one of America's leading writers, shows how Wouk's plays and novels exemplify an extraordinary and often highly perceptive preoccupation with American society in war and in peace. Situating Wouk in the same literary tradition as Cervantes, Richardson, Balzac, and Dickens, Beichman demonstrates that Wouk's novels have strong plots, moralist outcomes, and active--essentially positive--characters. The new introduction serves to bring Wouk's work over the past two decades into the reckoning. Making extensive use of Wouk's personal papers and manuscripts as well as personal interviews with him, Beichman's focus is on the social and literary qualities of Wouk's work. In particular, he examines eight novels including War and Remembrance and The Winds of War; The Traitor, one of his three plays; and two moral tracts on Judaism. Wouk has written four more novels, including his latest, A Hole in Texas, his twelfth. Beichman portrays Wouk as one of the few living novelists concerned with virtue, and sees his work as against the mainstream of contemporary American novelists. These, he argues, have eschewed such elements of the traditional novel as invention, coincidences, surprises, suspense, and a moral perspective more presumed than examined.

We are honored to present this timeless collection, African Proverbs by Charlotte Leslau-an extraordinary work that preserves and uplifts the enduring brilliance of African oral tradition. These proverbs are more than words; they are echoes of Ancestors, distilled wisdom, and cultural affirmations carried through generations. In a world often quick to overlook or erase African contributions, this book stands as a powerful reminder of the intellect, wit, and deep philosophy embedded in everyday African speech. These proverbs offer guidance, laughter, clarity, and community-if only we stop and listen. STILL. WE. RISE. Through rhythm, metaphor, and truth-telling, the voices of the past reach out to shape the present. Let this work remind us that our stories, our languages, and our lessons are sacred. We are committed to sharing with all who are ready to receive them.

"I try to believe that everything I have read has contributed some small ingredient to the melting pot of my mind." In On the Ivory Stages , Theodore Dalrymple continues the genre he established with These Spindrift Pages by capturing the thoughts inspired by his recent reading. These passages serve as small essays that are part literary criticism, historical analysis and philosophical musings, sometimes all at once. The breadth of writers and subjects he addresses are both cause and effect of an expansive and curious mind. Readers will benefit, as Dalrymple has, from the volume and quality of his reading and from the wisdom it inspires. Theodore Dalrymple is a retired doctor and psychiatrist who has written many books, including Life at the Bottom, Admirable Evasions and These Spindrift Pages.

The essays included in this volume are based on papers delivered at the International Symposium on Varieties of Marxism, held at the Van Leer Jerusalem Foundation on June 16-19,1974, and dedicated to the memory of George Lichtheim. When the idea of such a symposium was first raised, the organizers planned to have George Lichtheim as one of the main speakers at the event. In our last and brief meeting in London, I suggested this to him and Lichtheim gave his consent to attend the symposium, though at that time no date was yet fixed. His tragic death a few months later left a gap not only in the program of the symposium but in Marxist studies generally; it was felt that per haps one way of paying tribute to his contribution to the study of a subject so near to his mind would be to name the symposium in his memory and devote an introductory paper to an attempt at an intel lectual portrait of George Lichtheim as an historian of ideas. The volume as published includes all papers delivered at the sym posium, with the excep,tion of the papers of J. L. Talmon (Jerusalem) on 'Marxism and Nationalism' and Gajo Petrovic (Zagreb) on 'Yugo slav Marxism'. Appended is also a short obituary written by me on Lichtheim for the journal Political Science published by the American Political Science Association.

Nietzsche made a pathological use of his best ideas, anchoring them in his own fluctuating bodily and mental conditions. Thus Nietzsche's belief that questions to truth and morality are at base questions of power and fitness resonates dynamically and intellectually with his alternating lucidity and delirium.

This book is an original—the first-ever treatment of the mathematics of Luck. Setting out from the principle that luck can be measured by the gap between reasonable expectation and eventual realization, the book develops step-by-step a mathematical theory that accommodates the entire range of our pre-systematic understanding of the way in which luck functions in human affairs. In so moving from explanatory exposition to mathematical treatment, the book provides a clear and accessible account of the way in which luck assessment enters into the calculations of rational decision theory.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

No detailed description available for "The Existential Background of Human Dignity".

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

THE PROSPECT OF IMMORTALITY IN BILINGUAL AMERICAN ENGLISH AND TRADITIONAL CHINESE 永生的期盼美式英文-繁體中文雙語版本 by Robert C.W. Ettinger 羅伯艾丁格著 with a new (2010) foreword by the author 內有新原作者前言(2010年) -- Sinclair T. Wang, Translator 王振祥，翻譯者 -- is available in hardback (ISBN 978-1-934297-00-1) and paperback (ISBN 978-1-934297-01-8) editions. HERE IS MORE INFORMATION ABOUT THE BOOK (ORIGINALLY PUBLISHED IN ENGLISH IN 1964): In the 1960s Ettinger founded the cryonics (cryonic hibernation) movement and authored The Prospect of Immortality. Ettinger sees "discontinuity in history, with mortality and humanity on one side -- on the other immortality and transhumanity." Cryonic hibernation (experimental long-term suspended animation) of humans may provide a "door into summer" unlike any season previously known. Ettinger argues for his belief in "the possibility of limitless life for our generation." 在1960年代艾丁格創始了冰凍人 (冰凍休眠) 運動，並且著作了永生的期盼一書 。 艾丁格洞見了 "歷史上的不連續， 一邊是會死和凡人 -另一邊則是不死和超人。" 人類的冰凍休眠 （實驗性的長期活體休眠） 可能可以提供一道"進入盛夏之門"， 而且是一個不像任何前所熟悉之季節。 愛丁格爲他在 "我們世代中無窮盡生命可能性" 的信念進行了辯解。 KEYWORDS: biostasis; cryonics; death; future medicine; immortality; life extension; personal identity; suspended animation; technological singularity; transhumanism. HERE IS A TABLE OF CONTENTS OF THE BILINGUAL (IMPROVE YOUR ENGLISH AND/OR YOUR CHINESE?) BOOK OF 552 PAGES: ((CONTENTS IN ENGLISH: )) ---Preface by the Translator ● viii ---FOREWORD 2010 BY ROBERT ETTINGER ● xxii ---Preface by Jean Rostand ● 2 ---Preface by Gerald J. Gruman ● 12 ---Chapter I. Frozen Death, Frozen Sleep, and Some Consequences ● 28 ---Chapter II. The Effects of Freezing and Cooling ● 52 ---Chapter III. Repair and Rejuvenation ● 140 ---Chapter IV. Today's Choices ● 184 ---Chapter V. Freezers and Religion ● 220 ---Chapter VI. Freezers and the Law ● 264 ---Chapter VII. The Economics of Immortality ● 302 ---Chapter VIII. The Problem of Identity ● 364 ---Chapter IX. The Uses of Immortality ● 398 ---Chapter X. Manners, Modes, and Morals of Tomorrow ● 428 ---Chapter XI. The Freezer-Centered Society ● 468 ---References ● 497 ((CONTENTS IN CHINESE: )) ---譯者前言 ● ix ---ROBERT ETTINGER 2010年前言 ● xxiii ---Jean Rostand 前言 ● 3 ---Gerald J. Gruman 前言 ● 13 --- 第一章死亡冰凍，睡眠冰凍，以及其一些後果 ● 29 --- 第二章冰凍和冷卻的一些效應 ● 53 --- 第三章修復和回春 ● 141 --- 第四章當今的選擇 ● 185 --- 第五章冰凍主義和宗教 ● 221 --- 第六章冰凍主義和法律 ● 265 --- 第七章永生的經濟學 ● 303 --- 第八章身分上的問題 ● 365 --- 第九章永生的利用 ● 399 --- 第十章明日的態度，模式和道德 ● 429 --- 第十一章以冰凍人為中心的社會 ● 469 --- 參考資料 ● 497

Paul Gottfried's critical engagement with political correctness is well known. The essays in Revisions and Dissents focus on a range of topics in European intellectual and political history, social theory, and the history of modern political movements. With subjects as varied as Robert Nisbet, Whig history, the European Union election of 2014, and Donald Trump, the essays are tied together by their strenuous confrontation with historians and journalists whose claims about the past no longer receive critical scrutiny. According to Gottfried, successful writers on historical topics take advantage of political orthodoxy and/or widespread ignorance to present questionable platitudes as self-evident historical judgments. New research ceases to be of importance in determining accepted interpretations. What remains decisive, Gottfried maintains, is whether the favored view fits the political and emotional needs of what he calls "verbalizing elites." In this highly politicized age, Gottfried argues, it is necessary to re-examine these prevalent interpretations of the past. He does so in this engaging volume, which will appeal to general readers interested in political and intellectual history.

LARGE PRINT EDITION! More at LargePrintLiberty.com Since its first issue in the Spring of 1977, the Journal of Libertarian Studies, founded by Murray N. Rothbard, has been the voice of scholarship in libertarian theory, was the major launching pad for every new idea that shaped the world of libertarianism, the preeminent forum for the airing of revisionist historical research on war and interventionism, and the primary venue for reconstruction of the history of ideas in terms of libertarianism.

Moshe Idel, the Max Cooper Professor Emeritus at the Hebrew University of Jerusalem, and Senior Researcher at the Shalom Hartman Institute, is a world-renowned scholar of the Jewish mystical tradition. His historical and phenomenological studies of rabbinic, philosophic, kabbalistic, and Hasidic texts have transformed modern understanding of Jewish intellectual history and highlighted the close relationship between magic, mysticism, and liturgy. A recipient of two of the most prestigious awards in Israel, the Israel Prize for Jewish Thought (1999) and the Emmet Prize for Jewish Thought (2002), Idel's numerous studies have uncovered persistent patterns of Jewish religious thought that challenge conventional interpretations of Jewish monotheism, while offering a pluralistic understanding of Judaism. His explorations of the mythical, theurgical, mystical, and messianic dimensions of Judaism have been attentive to history, sociology, and anthropology, while rejecting a naïve historicist approach to Judaism.

Explore the foundations of modern thought with Charles S. Peirce's "Chance, Love, and Logic: Philosophical Essays." This collection showcases Peirce's groundbreaking contributions to philosophy, logic, and metaphysics, revealing the roots of pragmatism and semiotics. Peirce, a pivotal figure in American intellectual history, delves into the nature of scientific inquiry, the role of chance in the universe, and the power of love as a cosmic principle. These essays offer a window into Peirce's complex and influential ideas, demonstrating his commitment to rigorous reasoning and his innovative approach to understanding the world. Spanning a range of topics central to philosophical discourse, "Chance, Love, and Logic" presents Peirce's enduring insights in a clear and accessible manner. Perfect for anyone interested in the history of philosophy, the development of logic, or the intersection of science and metaphysics, this volume is a valuable resource for both students and seasoned scholars. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This book is based on four live talks given by Dr. Marc Gafni on the weekly One Mountain, Many Path podcast in the first weeks of the Russian-Ukrainian war. They are complemented with an essay by Dr. Elena Maslova-Levin to provide a deeper insight into Russia's motivations and the history of relationships between Ukraine and Russia, which made this war impossible and unavoidable at the same time.Dr. Marc Gafni's analysis of this fateful moment is profound, multidimensional, and meaningful. Rather than being lost in the overwhelming emotions of the moment, or caught up in the seemingly rational confabulations of purely political analysis, it is rooted in a deep, unshakeable connection to intrinsic values of reality. What's more, he sees not only the tragedy, but also the incredible evolutionary potential of this moment - in his words, the moment of "this great arousal, this stunning coming together, of the postmodern West." The path forward he is showing is not just about the immediate needs of the moment - but about our collective future, and what we need to do (and, no less importantly, understand) for this future even to be possible.The guiding question of this book is: how do we respond? Although a lot has changed since the first weeks of the war, and a lot has changed, this book is no less relevant now (and in the foreseeable future) than Marc's talks were back then, in March 2022.

What, After All, Is a Work of Art? directs our attention toward historicity, the inherent historied nature of thinking, and the artifactual, culturally emergent nature of both art and human selves. While these are familiar themes in Margolis's well-known studies of art and culture, they are largely neglected in English-language aesthetics and even philosophy in general. Margolis brings these primary themes to bear on a number of strategically selected issues: the modernism/postmodernism dispute; the treatment of modernist and "post-historical" painting in Clement Greenberg and Arthur Danto; the coherence of relativism in interpreting art and the relevance of cultural relativity; the difference between artworks and persons as culturally constituted entities in contrast to natural entities and with regard to the logic of interpretation; the import of film on the theory of the relationship between understanding ourselves and understanding art, with special attention to the views of Walter Benjamin; and the propriety of the analogy between artworks and selves, as cultural entities, by way of treating the arts (also history, action, and language) as a form of human "utterance." Although the argument is largely focused on certain particularly strenuous puzzles in the philosophy of art, the validity of Margolis's claims are more far reaching. If, through incorporating the reality of physical and biological nature, the emergence of art and human selves cannot rest satisfactorily on exemplars selected from nature alone, then certain fashionable views of science, of canons of understanding, conceptual resources, logic, rationality, and the like may well have to yield ground to ampler models that have been largely marginalized or overridden. In particular, the admission of historicity, the nerve of Margolis's argument, invites a decisive conceptual reorientation. What, After All, Is a Work of Art? is based on a series of lectures Margolis delivered at various universities in Japan in the Spring of 1997, while serving as a fellow of the Japan Society for the Promotion of Science.

Tadeusz Kotarbinski is one of towering figures in contemporary Polish philosophy. He was a great thinker, a great teacher, a great organizer of philosophical and scientific life (he was, among others, the rector of the Uni versi ty of t6dz, the president of the Polish Academy of Sciences, and the president of the International Institute of Philosophy), and, last but not least, a great moral authority. He died at the age of 96 on October 3, 1981. Kotarbinski was active in almost all branches of philosophy. He made many significant contributions to logic, semantics, ontology, epistemology, history of philosophy, and ethics. He created a new field, namely praxiology. Thus, using an ancient distinction, he contributed to theoretical as well as practical philoso~hy. Kotarbinski regarded praxiology as his major philosophical "child". Doubtless, praxiology belongs to practical philosophy. This collection, howewer, is mainly devoted to Kotarbinski' s theoretical philosophy. Reism - Kotarbinski' s fundamental idea of ontology and semantics - is the central topic of most papers included here; even Pszczolowski' s essay on praxiology considers its ontological basis. ,Only two papers, namely that of Zarnecka-Bialy and that of Wolenski, are not linked with reism. However, both fall under the general label "Kotarbinski: logic, semantics and ontology". The collection partly consists of earlier published papers.

"The book is carefully organized and provides a clear, well-structured, and lucid expression of its theses." -- Dr. Marvin Fox, Department of Near Eastern and Judaic Studies, Brandeis University The Mishnah is the first canonical writing of Judaism after the Hebrew Scriptures of ancient Israel (the Old Testament) and the foundation of the two Talmuds and of all Judaism thereafter. According to eminent religion scholar Jacob Neusner, the key to understanding the Mishnah is to read it as philosophy, in accord with the generally accepted understanding of philosophy in its time and place. In Judaism as Philosophy, Neusner studies a large sample of evidence, meticulously translated and carefully explained, and identifies the philosophical side of the Mishnah's system, method, and message alike. The philosophical tradition in which the Mishnah takes its place, Neusner explains, utilizes the Aristotelian method of hierarchical classification to demonstrate the proposition (important to Middle Platonism and profoundly expressed by Plotinus) that many things really form a single thing: many species, a single genus; many genera, an encompassing, well-crafted and cogent whole. Through the systematic and orderly hierarchical classification of the things of nature, the framers of the Mishnah illustrate the ultimate unity of all being emanating from the One on high. Arguing that the document's writers chose a legal form for a philosophical proposition, this book completely changes a centuries-old way of reading the Mishnah. Judaism emerges as a sustained demonstration of the unity of all being under one God. "What is the next phase in this ongoing history of the formation of Judaism in theclassical period[?]... The analysis of the philosophical character of the Mishnah places into perspective what I believe to be the character of the first phase, and therefore points toward the development of the second and third phases, of the Judaism of the Dual Torah. The entire characterization of the first phase of the Judaism of the Dual Torah, that is, the system attested by the Mishnah in particular, rests upon the results of this book and its two companions, on economics and politics respectively."--from the Preface

PREFACE. THE Author of this very practical treatise on Scotch Loch - Fishing desires clearly that it may be of use to all who had it. He does not pretend to have written anything new, but to have attempted to put what he has to say in as readable a form as possible. Everything in the way of the history and habits of fish has been studiously avoided, and technicalities have been used as sparingly as possible. The writing of this book has afforded him pleasure in his leisure moments, and that pleasure would be much increased if he knew that the perusal of it would create any bond of sympathy between himself and the angling community in general. This section is interleaved with blank shects for the readers notes. The Author need hardly say that any suggestions addressed to the case of the publishers, will meet with consideration in a future edition. We do not pretend to write or enlarge upon a new subject. Much has been said and written-and well said and written too on the art of fishing but loch-fishing has been rather looked upon as a second-rate performance, and to dispel this idea is one of the objects for which this present treatise has been written. Far be it from us to say anything against fishing, lawfully practised in any form but many pent up in our large towns will bear us out when me say that, on the whole, a days loch-fishing is the most convenient. One great matter is, that the loch-fisher is depend- ent on nothing but enough wind to curl the water, -and on a large loch it is very seldom that a dead calm prevails all day, -and can make his arrangements for a day, weeks beforehand whereas the stream- fisher is dependent for a good take on the state of the water and however pleasant and easy it may be for one living near the banks of a good trout stream or river, it is quite another matter to arrange for a days river-fishing, if one is looking forward to a holiday at a date some weeks ahead. Providence may favour the expectant angler with a good day, and the water in order but experience has taught most of us that the good days are in the minority, and that, as is the case with our rapid running streams, -such as many of our northern streams are, -the water is either too large or too small, unless, as previously remarked, you live near at hand, and can catch it at its best. A common belief in regard to loch-fishing is, that the tyro and the experienced angler have nearly the same chance in fishing, -the one from the stern and the other from the bow of the same boat. Of all the absurd beliefs as to loch-fishing, this is one of the most absurd. Try it. Give the tyro either end of the boat he likes give him a cast of ally flies he may fancy, or even a cast similar to those which a crack may be using and if he catches one for every three the other has, he may consider himself very lucky. Of course there are lochs where the fish are not abundant, and a beginner may come across as many as an older fisher but we speak of lochs where there are fish to be caught, and where each has a fair chance. Again, it is said that the boatman has as much to do with catching trout in a loch as the angler. Well, we dont deny that. In an untried loch it is necessary to have the guidance of a good boatman but the same argument holds good as to stream-fishing...