This book explores a heretical blueprint for Jewish modernization written by a Venetian rabbi (under cover of pseudonym) in the early seventeenth century, almost two centuries before political emancipation. The analysis of this text, Kol Sakhal ("Voice of a Fool"), highlights the ways in which it harnessed concepts and methods drawn from the texts of rabbinic Judaism itself in order to reform Jewish culture from within. This book thus challenges the assumption that pre-modern Jewish society was culturally monolithic and unquestioningly obedient to rabbinic authority. In so doing, it raises fresh and unsettling questions about the periodization of Jewish history. Like the contemporaneous political and religious struggle that the Republic of Venice was waging against papal Rome, this remarkable Jewish attack on rabbinic authority targets—and revises—both the traditional historiography of sacred institutions and the legal canon itself. The text's very iconoclasm is shown to derive from the corpus of rabbinic Judaism, for the preservation of certain strains of inquiry in traditional sources makes them a virtual repository of tolerated dissent. Conjecture about the possible influence that a recently discovered work by a heretical Iberian Jewish convert to Catholicism may have had on the composition of "Voice of a Fool" leads to a discussion of the types of heterodoxy that threatened rabbinic Jewish communities in Italy and elsewhere in the early modern period. Reflections on the significance of the mask adopted by the text's author and on his (false) claim that the work was composed in 1500 in Spain facilitate speculation about his motives in trying to reinvent history. The second half of the book presents the first annotated English translation of "Voice of a Fool." Three appendixes analyze evidence concerning the date and place of the text's composition, the identification of its author, and its various manuscripts.

How was the re-emerging Jewish religious practice after 1945 shaped by traditions before the Shoah? To what extent was it influenced by new inspirations through migration and new cultural contacts? By analysing objects like prayer books, musical instruments, Torah scrolls, audio documents and prayer rooms, this volume shows how the post-war communities created new Jewish musical, architectural and artistic forms while abiding by the tradition. This peer-reviewed volume presents contributions to the conference "Jewish communities in Germany in Transition", held in July 2021, as well as the results of a related research project carried out by two university institutions and two museums: the Bet Tfila - Research Unit for Jewish Architecture (Technische Universität Braunschweig), the European Center for Jewish Music (Hanover University for Music, Drama and Media), the Braunschweigisches Landesmuseum, and the Jewish Museum Augsburg Swabia. For the first time, post war synagogues in Germany and their objects were researched on a broad and interdisciplinary basis - regarding history of architecture, art history of their furniture and ritual objects as well as liturgy and musicology. The project was funded by the Federal Ministry of Education and Research (BMBF) during the years 2018 to 2021 in its funding line "The Language of Objects".

From the ancient Book of the Dead to Dante's Divine Comedy , the living have attempted to describe the world of the dead. Tours of Hell focuses on one form of that attempt: the tours of hell found in Jewish and Christian apocalypses of late antiquity and the early Middle Ages. Himmelfarb examines seventeen texts, preserved in five languages and spanning a thousand years of human history. These include Hebrew texts and Christian texts in Greek, Latin, Ethiopic, and Coptic, such as the Apocalypse of Peter and the Apocalypse of Paul family. Muslim texts, medieval visions, and other related literatures are also discussed. Himmelfarb details the common elements of the tour tradition, including such features as a hero or heroine figure, a heavenly revealer, and descriptions of the punishments awaiting those who arrive in hell. She convincingly refutes the accepted nineteenth-century critical view of the earliest of these tours, the Apocalypse of Peter, as a Christian form of an "Orphic-Pythagorean" descent to Hades. She place the work instead on the family tree of the tour apocalypse, a genre she traces back to the third century B.C.E. Book of the Watchers (1 Enoch 1-36). Linking the Apocalypse of Peter with later Jewish tours of hell, Himmelfarb reveals significant sin-and-punishment combinations that seem to point to a common source, which she theorizes to be a lost Jewish Tour work of the late Second Temple period. Rich and fascinating texts seldom before brought to light are treated in detail in this pioneering study. A comprehensive work on the apocalyptic tradition, Tours of Hell will be of great interest to scholars and students of religion, history, ancient and medieval literature, and Dante studies.

Rabbi Isaac ben Abraham was a little-known scholar from the heretical Jewish group, the Karaites, who lived during the late 16th century in Troki, a suburb of Vilna (Vilnius), which by turns was in Poland or Lithuania. In 1593, the last year of his life, he wrote an incisive, cogent polemic against Christianity, which over the centuries has had an impact in Christian and Jewish circles that far exceeds what might have been predicted based on its obscure origins. A kind of underground, samizdat classic of religious criticism, Rabbi Isaac's critique of Christianity has been translated into Spanish, German, Latin, Yiddish, Ladino, and English, among other languages, and has influenced English deism, reform Judaism, the beginnings of Higher Criticism and the quest for the historical Jesus, and even Christian evangelical outreach programs that exist to this day. Now historian and philosopher Richard Popkin has edited a critique of Christianity, originally published in 1813 by a 19th-century Harvard graduate named George Bethune English, which includes the first publication in English of a central portion of Rabbi Isaac's text. The book was part of the discussion surrounding the founding of Unitarianism in New England. Popkin provides a fascinating commentary that notes many points of historical interest involving this unusual work. For example, Voltaire on a visit to England in 1724 learned of the work from an associate of the Reverend Anthony Collins, an English deist. The work was also used in debates about the merits of Christianity between Unitarian minister Joseph Priestly and Anglo-Jewish theologian David Levi. German scholars Hermann Samuel Reimarus and Ephraim Gotthold Lessing referred to the work in their early publications initiating the Higher Criticism movement examining the historical origins of Christianity. And the work also had an influence on Abraham Geiger, the founder of Reform Judaism; on David Deutsch, the defender of Orthodox Judaism; and on Evangelical Christian leader Hermann Strack of Berlin, whose use of excerpts from Rabbi Isaac's work can still be found in Evangelical Christian literature today.Anyone interested in philosophy of religion or the history of dialogue between Christians and Jews will find this work to be of great value.

The book brings together the essays on Second Temple Judaism by Moshe Weinfeld, one of the leading figures in comparative literature and the history of religion in ancient Near Eastern studies. This integrated collection centers on the religious debates within Second Temple Judaism between the sectarian Qumran community and the Pharisees. It examines topics such as liturgy, law, theology and ideology; issues that established Jewish religious forms for normative, Rabbinic Judaism. It also sets these debates in the broader context of texts and ideas from the Bible and ancient Near East texts on one hand and the New Testament and Rabbinic Judaism on the other. The book comprises four sections. The first, 'Prayer and Worship' analyzes constitutive ideas reflected in the definitive prayers of Qumran and Pharisaic liturgy. The second, 'The Qumran Scrolls' engages various legal and hermeneutic issues in the literature of the Qumran sect. Section three, 'Theology and Ideology' treats a group of foundational Jewish concepts from the historical point of view. The final section 'The New Testament' brings several basic concepts and conceptions of Judaism into New Testament context. This is volume 54 in the Library of Second Temple Studies series (formerly the Journal for the Study of the Pseudepigrapha Supplement series).

Modern Jews tend to relate to the past through “history,” which relies on empirical demonstration and rational thought, rather than through “memory,” which relies on the non-rational architectures of mythology. By now “history” has surpassed “memory” as a means of relating to the past—a development that falls short in building identity and creates disconnection between Jews and their collective history. Kurtzer seeks to mend this breach. Drawing on key classical texts, he shows that “history” and “memory” are not exclusive and that the perceived dissonance between them can be healed by a selective reclamation of the past and a translation of that past into purposefulness.

Debate over the authenticity of "On the Jews" has persisted for nearly 1,900 years. Bezalel Bar-Kochva attempts to overcome this stalemate in his finely detailed and convincingly argued study that proves the forgery of the book and suggests not only a source for the text, but also a social, political, and cultural setting that explains its conception. Bar-Kochva argues that the author of this treatise belonged to the moderate conservative Jews of Alexandria, whose practices were contrary to the contemporary trends of Hellenistic Judaism. They rejected the application of Greek philosophy and allegorical interpretations of the Holy scriptures and advocated the use of Pentateuch Hebrew as the language for educating and for religious services. They showed a keen interest in Judea and identified themselves with the Jews of the Holy Land. "On the Jews," then, was the manifesto of this group and was written at the peak period of the Hasmonean kingdom. Its main purpose was to legitimize Jewish residence in Egypt, despite being explicitly prohibited in the Pentateuch, and to justify the continued residence of Jews there in a time of prosperity and expansion of the Jewish independent state.

Book by Neusner, Jacob

In this landmark collection of contemporary Jewish thought, the editors have drawn on the work of a wide variety of thinkers and activists in Israel and the United States, including charity workers, political demonstrators, conscientious objectors, prison workers, animal rights advocates, mothers and fathers, refuseniks, rabbis, soldiers, journalists, and academics. Gathered here are the personal testimonies and practices of an increasingly vocal and progressive number of Jews.

With our American Philosophy and Religion series, Applewood reissues many primary sources published throughout American history. Through these books, scholars, interpreters, students, and non-academics alike can see the thoughts and beliefs of Americans who came before us.

"This is a book of extraordinary quality and importance. In tracing the encounter of Jews (the chosen people) and America (the chosen nation) . . Eisen has given the American Jewish community a new understanding of itself." —American Jewish Archives ". . . one of the most significant books on American Jewish thought written in recent years." —Choice What does it mean to be a Jew in America? What opportunities and what threats does the great melting pot represent for a group that has traditionally defined itself as "a people that must dwell alone"? Although for centuries the notion of "The Chosen People" sustained Jewish identity, America, by offering Jewish immigrants an unprecedented degree of participation in the larger society, threatened to erode their Jewish identity and sense of separateness. Arnold M. Eisen charts the attempts of American Jewish thinkers to adapt the notion of chosenness to an American context. Through an examination of sermons, essays, debates, prayer-book revisions, and theological literature, Eisen traces the ways in which American rabbis and theologians—Reconstructionist, Conservative, and Orthodox thinkers—effected a compromise between exclusivity and participation that allowed Jews to adapt to American life while simultaneously enhancing Jewish tradition and identity.

Following the Jewish Enlightenment, many eighteenth-century Jews chose not to observe the religious laws and customs that had earlier marked them as culturally different from their Christian peers. As the Jewish population became increasingly assimilated, an ultraorthodox movement also emerged, creating a discrete identity for a group within the Jewish community that opted not to move toward the mainstream but instead to embrace the traditional laws .By tracing the evolution of the approach of the Orthodox to their nonpracticing brethren, Adam S. Ferziger sheds new light on the emergence of Orthodoxy as a specific movement within modern Jewish society. In the course of this process, German Orthodoxy in particular articulated a new hierarchical vision of Jewish identity and the structure of modern Jewish society. Viewing Orthodox Judaism as no less a nineteenth-century phenomenon than Reform Judaism or Zionism, Ferziger looks at the ways it defined itself by its relationship to the nonobservant Jewish population. Ferziger argues that as the Orthodox movement emerged, it rejected the stance that the assimilated and nonobservers were deviant outcasts. Instead, they were accepted as legitimate members of a Jewish community, in which Orthodox Jews occupied the pinnacle, as the guardians of its tradition. This book's contribution, however, moves beyond a historical study of Orthodox Judaism. The sociological methodology that Ferziger employs enables the reader to appreciate how other religious groups have sought to carve out their places within the mosaic of modern society.

Jacob Neusner is Research Professor of Religion and Theology at Bard College and Senior Fellow of the Institute of Advanced Theology at Bard. He has published more than 900 books and unnumbered articles, both scholarly and academic and popular and journalistic, and is the most published humanities scholar in the world. He has been awarded nine honorary degrees, including seven US and European honorary doctorates. He received his AB from Harvard College in 1953, his PhD from Columbia University and Union Theological Seminary in 1961, and rabbinical ordination and the degree of Master of Hebrew Letters from the Jewish Theological Seminary of America in 1960. Neusner is editor of the 'Encyclopedia of Judaism' (Brill, 1999. I-III) and its Supplements; Chair of the Editorial Board of 'The Review of Rabbinic Judaism, ' and Editor in Chief of 'The Brill Reference Library of Judaism', both published by E. J. Brill, Leiden, The Netherlands. He is editor of 'Studies in Judaism', University Press of America. Neusner resides with his wife in Rhinebeck, New York. They have a daughter, three sons and three daughters-in-law, six granddaughters and two grandsons.

Jacob Neusner is Research Professor of Religion and Theology at Bard College and Senior Fellow of the Institute of Advanced Theology at Bard. He has published more than 900 books and unnumbered articles, both scholarly and academic and popular and journalistic, and is the most published humanities scholar in the world. He has been awarded nine honorary degrees, including seven US and European honorary doctorates. He received his AB from Harvard College in 1953, his PhD from Columbia University and Union Theological Seminary in 1961, and rabbinical ordination and the degree of Master of Hebrew Letters from the Jewish Theological Seminary of America in 1960. Neusner is editor of the 'Encyclopedia of Judaism' (Brill, 1999. I-III) and its Supplements; Chair of the Editorial Board of 'The Review of Rabbinic Judaism, ' and Editor in Chief of 'The Brill Reference Library of Judaism', both published by E. J. Brill, Leiden, The Netherlands. He is editor of 'Studies in Judaism', University Press of America. Neusner resides with his wife in Rhinebeck, New York. They have a daughter, three sons and three daughters-in-law, six granddaughters and two grandsons.

For nearly four decades, E. P. Sanders has been the foremost scholar in shaping and refocusing scholarly debates in three different but related disciplines in New Testament studies: Second Temple Judaism, Jesus and the Gospels, and Pauline studies. This collection of essays by an impressive array of colleagues and former students presents original scholarship that extends--or departs from--the research of Sanders himself. Both apologists and dissenters find their place in this volume, as the authors actively debate Sanders's innovative positions on central issues in all three disciplines. The introductory group of essays includes a substantive intellectual autobiography by E. P. Sanders himself. The next three parts examine in turn the three areas in which Sanders made his important contributions. The essays in part 2 engage Sanders's notion of "common Judaism." Those in part 3 deal with issues that Sanders raised respecting the historical Jesus and the Gospels. And the essays in part 4 debate, among other issues, Sanders's contention that participation in Christ, rather than justification by faith, is the central theme of Paul's soteriology. The volume concludes with a bibliography of Sanders's works. "This volume is a fitting tribute to the single most influential scholar in the fields of New Testament and early Judaism of the last half century. . . . A real strength of this volume is that most of the essays not only directly engage the work of Ed Parish Sanders but confirm, refine, and even extend various aspects of his innovative and widely debated positions on central issues in the study of Jesus, Paul, and Second Temple Judaism." --Daniel C. Harlow, Calvin College "No scholar of our generation has done more to advance the study of the New Testament than E. P. Sanders, whose work has revolutionized our understanding of early Judaism, the historical Jesus, and the apostle Paul. These are three enormously significant areas of research; most good scholars need an entire career to master, let alone influence, any one of them. The present collection of essays by leading researchers of early Judaism and early Christianity--including an insightful intellectual autobiography by the great man himself--is a fitting tribute to the career and thought of a giant in the field." --Bart D. Ehrman, James A. Gray Professor, University of North Carolina at Chapel Hill "A celebratory testimonial to the far-ranging interests of the most influential intertestamental historian of our age, this stellar, seminal, stimulating compendium--one exciting essay on the heels of another--is a veritable 'scholarly page-turner.' Gloriously rich in content, provocatively diverse in perspective, and brilliant in categorization and sequence, this volume will be indispensable to all of E. P. Sanders' followers and reactors as well as to present and future newcomers to his distinctive contributions." --Michael J. Cook, Sol & Arlene Bronstein Professor of Judeo-Christian Studies, Hebrew Union College-Jewish Institute of Religion "A celebratory testimonial to the far-ranging interests of the most influential intertestamental historian of our age, this stellar, seminal, stimulating compendium--one exciting essay on the heels of another--is a veritable 'scholarly page-turner.' Gloriously rich in content, provocatively diverse in perspective, and brilliant in categorization and sequence, this volume will be indispensable to all of E. P. Sanders' followers and reactors as well as to present and future newcomers to his distinctive contributions."--Michael J. Cook, Sol & Arlene Bronstein Professor of Judeo-Christian Studies, Hebrew Union College-Jewish Institute of Religion

"A young Jewish boy strolls through Vienna and witnesses acts of anti-Semitism during the Jewish holiday of Hanukkah. At night he dreams of a superhero, Judah Maccabee, who appears to defend Vienna's Jews. When he awakes, he knows there will be no Maccabean rescue and he weeps. Years pass, the boy, now an old man, returns to Vienna and sees the Jewish community and the Temple have been restored. He looks for the eternal light in his Temple and can't find it. Then suddenly it becomes clear to him: The light was there all the time; it was in his own heart"--

The People Of The Book: From The Creation To The Death Of Moses offers a detailed exploration of the formative years of the Jewish people, as recounted in the Hebrew Bible. Maurice Henry Harris presents a narrative spanning from the creation of the world to the death of Moses, examining key events and figures that shaped Jewish identity and faith. This volume delves into the stories of the patriarchs, the exodus from Egypt, the giving of the Law at Sinai, and the challenges faced by the Israelites in their journey to the Promised Land. Harris provides historical context and theological insights, making the ancient texts accessible to contemporary readers. Explore the origins of 'The People Of The Book' and their enduring legacy. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.