First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.

" . . . a standard source for anyone wanting to immerse himself in the topic of scientific change, Kuhn, Feyerabend, Hanson and Polanyi, all are examined here in a manner which is at once sympathetic and exacting." --Roger C. Buck, Indiana University

Originally published in German in 1935, this monograph anticipated solutions to problems of scientific progress, the truth of scientific fact and the role of error in science now associated with the work of Thomas Kuhn and others. Arguing that every scientific concept and theory—including his own—is culturally conditioned, Fleck was appreciably ahead of his time. And as Kuhn observes in his foreword, "Though much has occurred since its publication, it remains a brilliant and largely unexploited resource." "To many scientists just as to many historians and philosophers of science facts are things that simply are the case: they are discovered through properly passive observation of natural reality. To such views Fleck replies that facts are invented, not discovered. Moreover, the appearance of scientific facts as discovered things is itself a social construction, a made thing. A work of transparent brilliance, one of the most significant contributions toward a thoroughly sociological account of scientific knowledge."—Steven Shapin, Science

"With this one compact statement, Jacob Needleman has forced the discussion of both science and religion in our time into a new, more mature and discriminating phase. . . . It is a way station where those who are seriously exploring the transformation of consciousness will have to stop, take thought, and perhaps re-plot their course."--Theodore Roszak "I want to strongly recommend it to every reader seriously interested in our present cultural situation."--Fritjof Capra "Needleman is unique; he is really on to something. . . . A fine book"--Harvey Cox Western science has operated for centuries on the assumption that we can understand the universe without understanding ourselves. We are just now seeking to make the necessary connection between the general laws of nature to those of our own (inner) nature. But the job won't be done with "massive injections of the new consciousness"; we cannot democratize the sacred by cheapening its demands. "My aim in this book therefore" says Needleman, "has not been to speak of the convergence of science and spirituality, but of their separation. As in nature itself, organic unity is a reciprocal relationship between separate but interdependent entities. In human life as well, there can be no real unity except through the awareness of real divisions. One may then hope to experience the magic power of sustained awareness by itself to bring the harmony that we have until now fruitlessly attempted to impose on ourselves and on our endangered civilization." Jacob Needleman is a professor of philosophy at San Francisco State University and the author of many books, including Money and the Meaning of Life , and The American Soul . In addition to his teaching and writing, he serves as a consultant in the fields of psychology, education, medical ethics, philanthropy, and business, and has been featured on Bill Moyers's acclaimed PBS series A World of Ideas .

The UNESCO International Bioethics Committee is an international body that sets standards in the field of bioethics. This collection represents the contributions of the IBC to global bioethics. The IBC is a body of 36 independent experts that follows progress in the life sciences and its applications in order to ensure respect for human dignity and freedom. Currently, some of the topics of the IBC contributions have been discussed in the bioethics literature, mostly journal articles. However, this is a unique contribution by the scholars who developed these universal declarations and reports. The contributors have not only provided a scholarly up to date discussion of their research topics, but as members of the IBC they have also discussed specific practical challenges in the development of such international documents. This book will be suited to academics within bioethics, health care policy and international law.

"The newest addition to John Brockman's Edge.org series explores life itself, bringing together the world's leading biologists, geneticists, and evolutionary theorists -- including Richard Dawkins, Edward O. Wilson, J. Craig Venter, and Freeman Dyson. Scientists' understanding of life is progressing more rapidly than at any point in human history, from the extraordinary decoding of DNA to the controversial emergence of biotechnology. Featuring pioneering biologists, geneticists, physicists, and science writers, Life explains just how far we've come -- and takes a brilliantly educated guess at where we're heading. Richard Dawkins and J. Craig Venter compare genes to digital information, and sketch the frontiers of genomic research. Edward O. Wilson reveals what ants can teach us about building a superorganism -- and, in turn, about how cells build an organism. Elsewhere, David Haig reports new findings on how mothers and fathers individually influence the human genome, while Kary Mullis covers cutting edge treatments for dangerous viruses. And there's much more in this fascinating volume. We may never have all the answers. But the thinkers collected in Life are asking questions that will keep us dreaming for generations."--provided by Amazon.com.

At the End of an Age is a deeply informed and rewarding reflection on the nature of historical and scientific knowledge. Of extraordinary philosophical, religious, and historical scope, it is the product of a great historian's lifetime of thought on the subject of his discipline and the human condition. While running counter to most of the accepted ideas and doctrines of our time, it offers a compelling framework for understanding history, science, and man's capacity for self-knowledge. In this work, John Lukacs describes how we in the Western world have now been living through the ending of an entire historical age that began in Western Europe about five hundred years ago. Unlike people during the ending of the Middle Ages or the Roman empire, we can know where we are. But how and what is it that we know? In John Lukacs's view, there is no science apart from scientists, and all of "Science," including our view of the universe, is a human creation, imagined and defined by fallible human beings in a historical continuum. This radical and reactionary assertion--in its way a summa of the author's thinking, expressed here and there in many of his previous twenty-odd books--leads to his fundamental assertion that, contrary to all existing cosmological doctrines and theories, it is this earth which is the very center of the universe--the only universe we know and can know.

2013 Reprint of 1928 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. This is still one of the best discussions of the 19th century Utilitarian movement in England-the rise of the Benthamites and the conflict between the growing economic philosophy and older philosophies that emphasized human and social values. Halevy discusses Locke, Newton, Gay, Hartley, Hume, Bentham, Adam Smith, Burke, Godwin, Malthus, James Mill, Ricardo, Grote and others. Remains a standard work to this day.

This new collection by Walter Laqueur, one of the most distinguished historians and political commentators of the twentieth and twenty-first centuries, vividly brings to life his perspective on fifty years of political life. The essays in this volume deal with events ranging from more than seventy years ago to some that have not yet happened, but may in years to come. Laqueur divides his writings into five main areas: optimism in politics, the topic that unites this volume; Europe; the Arab Spring; Israel and Jewish affairs; and recollections of the past. This volume addresses an increasingly important question: How much optimism do we need in politics? Some neuroscientists believe that many of our assessments rest on an excess of optimism amounting to a dangerous bias. Another school of cognitive scientists sees the main danger in being influenced too much by negative conclusions. Although these competing perspectives have been only rarely investigated, Laqueur argues that such psychological factors play a decisive role in the assessment of political trends, and they should. Laqueur also reminds readers that there is a connection between writing history and commenting on current affairs, but it is not remotely as close and simple as often thought. The idea that the historian is somehow better qualified than others to interpret the present, let alone predict the future, is certainly not borne out by the evidence. Some great historians have been good and reliable political commentators, others have been miserable failures. Laqueur definitely falls in the former camp, as these reflections attest.

Surveys Jewish holidays, history, and culture, and suggests non-religious ways to celebrate one's ethnic heritage.

" The human race is the only one that knows it must die, and it knows this only through its experience. " - Voltaire A timeless study of the 'Experience of Death' by a thinker who was to die early in a German concentration camp. He writes with a freshness and vitality rarely met with in works of philosophy. Also includes "The Moral Problem of Suicide". One of the great masterpieces of 20th Century philosophy, its investigation and analysis of the "Experience of Death" is as searching and significant as that of Martin Heidegger in 'Being and Time'. For many years unavailable and therefore underestimated, this publication includes the two works by Landsberg that accompany each other the best: 'The Experience of Death' and 'The Moral Problem of Suicide'. Editor Edouard d'Araille here presents a revised version of Margaret Kerr's accurate translation. Paul-Louis Landsberg was a philosopher who was closely associated with the group of Parisian thinkers embracing Jean-Paul Sartre, Albert Camus, Simone de Beauvoir, Emmanuel Mounier and others. He has been classified as an Existentialist thinker, due both to the subject matter of his work and realistic, humanistic approach he takes. However, it should be borne in mind that Landsberg is Christian in faith, and he approaches the topics of death and suicide both from a Christian and a secular point-of-view. It is especially interesting to see how he tackles the controversial issue of suicide from the standpoint of Christianity - an act seen by some branches of that religion as a mortal sin, making its agent unworthy of Christian burial. FEATURES - This Living Time(TM) Press edition of Paul-Louis Landsberg's masterpiece includes: The Complete Texts of these key works - ' The Experience of Death ' and ' On the Moral Problem of Suicide ' A Biographical Sketch of Paul-Louis Landsberg Textual Annotations to both works, included at the end of the volume A Select Bibliography of his philosophical works B&W illustration as a frontispiece to the work (relating to the ' Intermezzo in the Bull Ring ') The core contents of the two philosophical essays are as follows: The Experience of Death I. The State of the Question II. The Limitations of Scheler's Answer III. Individualism and the Experience of Death IV. The Death of a Friend, and the Experience of "Repetition" V. The Ontological Basis VI. The Death of a Friend, according to the Fourth Book of the Confessions of St. Augustine VII. The Forms of Experience of Death VIII. Intermezzo in the Bull Ring IX. The Christian Experience of Death The Moral Problem of Suicide 1. Traditional Arguments 2. A Personal View Though both of these works are deeply personal and it is true that Landsberg is a Christian by denomination, in no way does he implore the reader to take up his own faith and he presents ideas and perspectives that are of equal interest to the atheist. The reader will find it valuable to read Heidegger's analysis of death in 'Being and Time' alongside this book, as it presents a wholly atheistic existential analysis that contrasts interestingly with this one. " What is the meaning of death to the human being as a person? The question admits of no conclusion, for we are dealing with the very mystery of man, taken from a certain aspect. Every real problem in philosophy contains all the others in the unity of mystery. It is necessary, therefore, to set a limit and seek a basis in experience for any possible answer: there are always problems of the utmost importance left on one side. Our enquiry would seem inevitable in the present state of philosophy, for we are far from having a metaphysics of death, as we have of life. " - Paul-

Murray Bookchin was one of the most important radical thinkers of the twentieth century. This is his final book, completed just before he died in 2006. It is the first book to comprehensively explain his political ideas. In the 1960s Murray Bookchin introduced the concept of ecology into progressive politics, and he is widely regarded as the foremost theorist of the green and anarchist movements. Bookchin argued that capitalism and the nation state, as well as oppressive social relations in general, must be abolished if we are to have a rational and ecological society. According to Bookchin, we must fundamentally remake society along ecological lines, based on principles of confederation, humanism, non-hierarchy and direct democracy. In a time when the left is highly defensive, Bookchin's ideas of social ecology present a strong vision of an alternative society. With today's huge improvements in communications, his bold ideas are increasingly practical and, faced with ecological catastrophe, they are increasingly necessary. This is a must-read for students of political theory and anti-globalisation activists.

"When it comes to the phenomenon that is consciousness, there is one point on which scientists, philosophers, and artists all agree: that it feels like something to be us. Yet the fact we have subjective experience of the world remains one of nature's greatest mysteries. How is it that our mental operations are accompanied by feelings, thoughts, and a sense of self? What would a scientific investigation of our inner life look like, considering we have as little distance and perspective on it as fish do of the sea? In A World Appears, Michael Pollan traces the unmapped continent that is consciousness, bringing radically different perspectives-scientific, philosophical, literary, spiritual and psychedelic-to see what each can teach us about this central fact of life. When neuroscientists began studying consciousness in the early 1990s, they sought to explain how and why three pounds of spongy grey matter could generate a subjective point of view-assuming that the brain is the source of our felt reality. Pollan takes us to the cutting edge of the field, where scientists are entertaining more radical (and less materialist) theories of consciousness. He introduces us to "plant neurobiologists" searching for the first flicker of consciousness in plants; scientists striving to engineer feelings into AI, and psychologists and novelists seeking to capture the felt experience of our slippery stream of consciousness. In Pollan's dazzling exploration of consciousness, he discovers a world far deeper and stranger than our everyday reality. Eye-opening and mind-expanding, A World Appears takes us into the laboratories of our own minds, ultimately showing us how we might make better use of the gift of awareness to more meaningfully connect with our deepest selves"-- Provided by publisher.

This is a new release of the original 1940 edition.