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Al-Andalus, the Iberian territory ruled by Islam from the eighth to the fifteenth centuries, was home to a flourishing philosophical culture among Muslims and the Jews who lived in their midst. Andalusians spoke proudly of the region's excellence, and indeed it engendered celebrated thinkers such as Maimonides and Averroes. Sarah Stroumsa offers an integrative new approach to Jewish and Muslim philosophy in al-Andalus, where the cultural commonality of the Islamicate world allowed scholars from diverse religious backgrounds to engage in the same philosophical pursuits. Stroumsa traces the development of philosophy in Muslim Iberia from its introduction to the region to the diverse forms it took over time, from Aristotelianism and Neoplatonism to rational theology and mystical philosophy. She sheds light on the way the politics of the day, including the struggles with the Christians to the north of the peninsula and the Fa t imids in North Africa, influenced philosophy in al-Andalus yet affected its development among the two religious communities in different ways. While acknowledging the dissimilar social status of Muslims and members of the religious minorities, Andalus and Sefarad highlights the common ground that united philosophers, providing new perspective on the development of philosophy in Islamic Spain.

Viking Press( 1947);fifth printing June 1948;hardcover no jacket-blue boards; 5 1/2x 8 1/2;H; 205 pages clean tan;., shelfwear rubbing to edges; name on title page;periodic table of the elements to #92 Uranium(a9)

Review "...This (is) a warning to anyone who thinks that anything less than total civil rights for everyone would be ...acceptable..." -- - Mark Shepherd, Author of BLACKROSE Product Description Mickey Derringer is having a hell of a year. A year filled with loss, crushing disappointment, personal tragedy, physical trauma, mental anguish, and constant change. It's also a year of personal triumphs, growth, love and enlightenment. All while she's trying to catch the worst serial killer the city has ever known. A murderer whose modus operandi reopens old wounds and rekindles her worst nightmares. About the Author Selina Rosen has sold several stories to Marion Zimmer Bradley's Fantasy Magazine, two of which were reprinted in anthologies. She has also sold stories to the Iguana Informer, Cosmic Debris, Distant Journeys, Such A Pretty Face, Personal Demons, and a few other magazines and anthologies. Two of her novels, Queen of Denial and Chains of Freedom, were published in 1999 and 2001 by Meisha Merlin Publishing. Meisha Merlin will be publishing Chains of Destruction in May of 2002, Recycled (the sequel to Queen of Denial) in 2003, and Chains of Deliverance (the third and final book in the Chains trilogy) in 2004. She also has several novels, novellas and stories in anthologies that are available through Yard Dog Press, and Yard Dog will be publishing another one of her novels, Hammer Town, in 2002. Ms. Rosen says, "If you're reading this, then you've already bought one of my books. Come to my website and let me know how you like it, or just talk - I really like to talk!!"

Jabone is the birth son of Tarius the Black and Arvon, but was raised by four parents. As the son of the Great Leader, he has had a sword in his hand since he was old enough to walk and has listened to his parents and their friends weave great tales of battle and conquest all his life. Across the sea in the land of the Jethrik, the Amalite populations of entire villages are disappearing. A secret group of Amalites are suspected, but no one knows how - or where - they take their prisoners. The Jethrikian king must deal with the problem, but his thoughts lie mostly with his daughter Kasiria. She is the only woman to apply to, and graduate from, the Sword Master's Academy since the rule forbidding women to fight was struck from the books. When Jabone and his friend - young Tarius and Ufalla, the children of Tarius's right hand man, and Jestia, the wayward magic-wielding daughter of the Queen of the Kartik - want to cross the ocean and join the Jethrikian forces to fight their parents' enemies, Tarius forbids it at first. Finally she relents and sends them with her blessings and the gift of her knowledge of the enemy. In a new land, the youths will find love and adventure, and they will learn loyalty, pain, loss, and the truth of battle.

The publication in English of Serge Moscovici's Psychoanalysis, Its Image and Its Public is an event of singular importance for social psychology. For the first time, English-speaking readers will have access to one of the most influential books published in the discipline in the past 30 years. Moscovici's development of the theory of social representations has long been recognised as a major contribution to social psychology, but discussion of the theory has been limited been by the unavailability in English of the text in which he provides his most extensive presentation of the theory and demonstrates its fecundity through his empirical study of representations of psychoanalysis in France. Psychoanalysis is in many ways the founding text of the theory of social representations and is, as such, a modern classic. As well as tracing the ways in which knowledge of psychoanalysis is transformed as it is reconstructed by different social groups in French society, Moscovici provides an extensive analysis of the representations of psychoanalysis within the mass media, showing how different interests structure such communication through the different forms of propaganda, propagation and diffusion. This book will be an indispensable text for students and scholars of social psychology. It will also be of interest to psychologists, sociologists and cultural theorists concerned with mass communication, and to all those with an interest in current perspectives in the social sciences.

Memoirs of motion picture director, Sergei Eisenstein, 1898-1948; translated from Russian text.

In this section-by-section commentary, Benardete argues that Plato's Republic is a holistic analysis of the beautiful, the good, and the just. This book provides a fresh interpretation of the Republic and a new understanding of philosophy as practiced by Plato and Socrates. "Cryptic allusions, startling paradoxes, new questions . . . all work to give brilliant new insights into the Platonic text."—Arlene W. Saxonhouse, Political Theory

"The first general-interest biography of the legendary editor of the Jewish Daily Forward, the newspaper of Yiddish-speaking immigrants that inspired, educated, and entertained millions of readers; helped redefine journalism during its golden age; and transformed American culture"--Dust jacket flap

This provocative new history of Palestinian Jewish society in antiquity marks the first comprehensive effort to gauge the effects of imperial domination on this people. Probing more than eight centuries of Persian, Greek, and Roman rule, Seth Schwartz reaches some startling conclusions--foremost among them that the Christianization of the Roman Empire generated the most fundamental features of medieval and modern Jewish life. Schwartz begins by arguing that the distinctiveness of Judaism in the Persian, Hellenistic, and early Roman periods was the product of generally prevailing imperial tolerance. From around 70 C.E. to the mid-fourth century, with failed revolts and the alluring cultural norms of the High Roman Empire, Judaism all but disintegrated. However, late in the Roman Empire, the Christianized state played a decisive role in ''re-Judaizing'' the Jews. The state gradually excluded them from society while supporting their leaders and recognizing their local communities. It was thus in Late Antiquity that the synagogue-centered community became prevalent among the Jews, that there re-emerged a distinctively Jewish art and literature--laying the foundations for Judaism as we know it today. Through masterful scholarship set in rich detail, this book challenges traditional views rooted in romantic notions about Jewish fortitude. Integrating material relics and literature while setting the Jews in their eastern Mediterranean context, it addresses the complex and varied consequences of imperialism on this vast period of Jewish history more ambitiously than ever before. Imperialism in Jewish Society will be widely read and much debated.

I didn't know it then, but I know it now, that what I said to Harold was like crossing a Rubicon. I had declared myself, there was no turning back. I said what I said with feeling and to someone who up to that moment was like a god on Mt. Olympus. He became Harold St. James, secular savior and friend. I could talk to him. I didn't have to choose my words. I could be Izzy Goldstein. What will later become the legendary St. James-Goldstein duo at Yale begins on the day World War II breaks out in Europe. Harold St. James and Izzy Goldstein meet on the train to New Haven, Connecticut, and both learn that they will be working together in two different departments in the same building at Yale. Their oddball friendship becomes fodder for snide comments and campus newspaper articles. But it's a strong friendship that carries them through an initial anti-Semitism, Harold's marriage and his wife's premature death, the House Un-American Activities Committee, the Vietnam War, and the Black Panthers.