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A remarkable collection, Robots through the Ages includes stories from some of the best writers of science fiction, both old and new. This anthology, with an introduction by Robert Silverberg, offers a sweeping survey of robots as depicted throughout literature. Since the Iliad--in which we are shown golden statues built by Hephaestus "with minds and wisdoms"--humans have been fascinated by the idea of artificial life. From the Argonautica to the medieval Jewish legend of the Golem and Ambrose Bierce's tale of a chess-playing robot, the idea of what robots are--and who creates them--can be drastically different. This book collects a broad selection of short stories from celebrated authors such as Philip K. Dick, Seanan McGuire, Roger Zelazny, Connie Willis, and many more. Robots through the Ages not only celebrates the history of robots and the genre of science fiction, but the dauntless nature of human ingenuity.

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Jerry Bridges, sitting in the chair opposite his employer's desk, chewed on his knuckles and said nothing. One part of his mind wanted him to play it cagey, to behave the way the newspaper wanted him to behave, to protect the cozy Washington assignment he had waited four years to get. But another part of him, a rebel part, wanted him to stay on the trail of the story he felt sure was about to break. "I didn't mean to make trouble, Mr. Conners," he said casually. "It just seemed strange, all these exchanges of couriers in the past two days. I couldn't help thinking something was up." "Even if that's true, we'll hear about it through the usual channels," Conners frowned. "But getting a senator's secretary drunk to obtain information--well, that's not only indiscreet, Bridges. It's downright dirty."

Almost everything you know about heroin addiction is wrong. Not only is it wrong, but it is obviously wrong. Heroin is not highly addictive; withdrawal from it is not medically serious; addicts do not become criminals to feed their habit; addicts do not need any medical assistance to stop taking heroin; and contrary to received wisdom, heroin addiction most certainly IS a moral or spiritual problem. Based on his experience as a prison doctor and as a psychiatrist in a large general hospital in Birmingham, Dr. Dalrymple argues that addiction to heroin is not an illness at all, and that doctors only make it worse. They deceive both the addicts and themselves by pretending that they have something to offer. In this brilliant, entertaining and provocative book, Theodore Dalrymple explains how and why a literary tradition dating back to De Quincey and Coleridge, and continuing up to the deeply sociopathic William Burroughs and beyond, has misled all Western societies for generations about the nature of heroin addiction. These writers' self-dramatizing and dishonest accounts of their own addiction have been accepted uncritically, and have been more influential by far in forming public attitudes than the whole of pharmacological science. As a result, a self-serving, self-perpetuating and completely useless medical bureaucracy has been set up to deal with the problem. With scathing wit, implacable logic and savage denunciation, Dr. Dalrymple exposes the mythology surrounding heroin addiction. Moving seamlessly between literature, pharmacology, history and philosophy, he demonstrates what happens when the nature of a social problem is so thoroughly misunderstood, and when human beings are regarded as inanimate objects rather than as agents of their own destiny. His scintillating, iconoclastic little book has an importance far beyond its immediate subject matter.

FIRST EDITION The world's most distinguished author of the literature of the fantastic presents his most extraordinary stories of worlds lost and dreams fulfilled... In his illustrious forty-five year career as a novelist and author of short fiction, Robert Silverberg has belonged in the company of the best writers of the 20th century. His writing has been compared to Conrad, Huxley, and Orwell. In this definitive collection Silverberg presents the novellas that have won him multiple Hugo and Nebula Award nominations, including his Nebula Award winning achievement, "Sailing To Byzantium." Here are the virtuoso performances of the third phase of Silverberg's astounding the Nebula Award nominee "Homefaring"; the Hugo Award nominee "The Secret Sharer"; "Thomas The Proclaimer" and "We Are For The Dark." If you are a lover of Silverberg's work or are simply looking for a place to begin a relationship with the literature of science fiction and fantasy, this is the place to start.

The philosophy of religion and the quest for spiritual truth preoccupied Albert Einstein--so much that it has been said "one might suspect he was a disguised theologian." Nevertheless, the literature on the life and work of Einstein, extensive as it is, does not provide an adequate account of his religious conception and sentiments. Only fragmentarily known, Einstein's ideas about religion have been often distorted both by atheists and by religious groups eager to claim him as one of their own. But what exactly was Einstein's religious credo? In this fascinating book, the distinguished physicist and philosopher Max Jammer offers an unbiased and well-documented answer to this question. The book begins with a discussion of Einstein's childhood religious education and the religious atmosphere--or its absence--among his family and friends. It then reconstructs, step by step, the intellectual development that led Einstein to the conceptions of a cosmic religion and an impersonal God, akin to "the God of Spinoza." Jammer explores Einstein's writings and lectures on religion and its role in society, and how far they have been accepted by the general public and by professional theologians like Paul Tillich or Frederick Ferré. He also analyzes the precise meaning of Einstein's famous dictum "Science without religion is lame, religion without science is blind," and why this statement can serve as an epitome of Einstein's philosophy of religion. The last chapter deals with the controversial question of whether Einstein's scientific work, and in particular his theory of relativity, has theologically significant implications, a problem important for those who are interested in the relation between science and religion. Both thought-provoking and engaging, this book aims to introduce readers, without proselytizing, to Einstein's religion.

Jennifer Logan was young, gorgeous, and utterly devoted to teaching Middle English. But to qualify for any decent teaching position, she'd have to make her resume stand out. Since her specialty was science fiction, she wrangled a berth on a trading ship bound for the stars. Just one trip, she figured, then back to a nice, safe classroom. . . But Jennifer hadn't fully appreciated her own talent. She had a keen eye, a fresh perspective -- and all of science fiction to fall back on when the going got tough!

"No mortal can write this well." - Harlan Ellison "Kersh has a strange, perverted sense of genius. And how he can write." - Virginia Kirkus "Gerald Kersh had a wild imagination matched by a vivid, near-hallucinatory style. Many of his concepts are so original that they blur the distinction between fantasy, science fiction, mystery, and horror, but the cumulative impact of his short stories is horrific in the extreme." - Penguin Encyclopedia of Horror and the Supernatural An expedition in South America uncovers a terrifying race of men without bones who literally suck the life out of their prey. A man in 20th century London makes a horrifying discovery about a monster found off the coast of Brighton in 1745. A sea captain goes ashore on a deserted island and finds what seem to be the bones of a previously unknown species of monster, only to learn that the bones tell a much more tragic tale than he could ever have imagined. A war correspondent, none other than Kersh himself, is sailing to America when he meets a strange man who claims to be 438 years old. These are the plots of just a few of the weird tales you will find in this book. Gerald Kersh (1911-1968) was a brilliant and inventive writer acclaimed in his time for his gritty novels of London life and his often bizarre short fiction, but he has unfortunately become neglected since his death. This volume includes an introduction by award-winning science fiction author Harlan Ellison, who also selected the eleven stories that appear in this collection and which represent the very best of Kersh's short fiction. Includes: "The Queen of Pig Island," "Frozen Beauty," "The Brighton Monster," "Men Without Bones," "Busto Is a Ghost, Too Mean to Give Us a Fright ," "The Ape and the Mystery," "The King Who Collected Clocks," "Bone for Debunkers," "A Lucky Day for the Boar," "Voices in the Dust of Annan," "Whatever Happened to Corporal Cuckoo?"

In Menachem's Seed , Carl Djerassi , world-renowned scientist and inventor of the birth-control pill, brings us a new novel that explores the human--and passionate--side of science. Melanie Laidlaw and Menachem Dvir meet at a series of international conferences where jet-setting scientists come together to discuss the global implications of their discoveries. Melanie runs a foundation that awards grants for innovations in reproductive technology; Menachem is an infertile nuclear engineer and a married man. Naturally, they fall in love. What follows is a story of sexual steam, stolen seed, and religious conversion--a very modern romance that hinges on a cutting-edge scientific breakthrough. As Melanie and Menachem discover, what science makes possible, only two hearts can make right.

Archaeology and Bible--two simple terms, often used together, understood by everybody. But are they understood properly? If so, why are both subject to such controversy? And what can archaeology contribute to our understanding of the Bible? These are the problems addressed by Professor Dever in this book. Dever first looks at the nature and recent development of both archaeology and Biblical studies, and then lays the groundwork for a new a productive relationship between these two disciplines. His "case studies" are three eras in Israelite history: the period of settlement in Canaan, the period of the United Monarchy, and the period of religious development, chiefly during the Divided Monarchy. In each case Dever explores by means of recent discoveries what archaeology, couples with textual study, can contribute to the illumination of the life and times of ancient Israel. Given the flood of new information that has come from recent archaeological discoveries, Dever has chosen to draw evidence largely from excavations and surveys done in Israel in the last ten years--many still unpublished--concerning archaeology and the Old Testament. Dever's work not only brings the reader up to date on recent archaeological discoveries as they pertain to the Hebrew Bible, but indeed goes further in offering an original interpretation of the relationship between the study of the Bible and the uncovering of the material culture of the ancient Near East. Extensive notes, plus the use of much new and/or unpublished data, will make the volume useful to graduate students and professors in the fields of Biblical studies and Syro-Palestinian archaeology, and the seminarians, pastors, rabbis, and others. This book provides stimulating, provocative, and often controversial reading as well as a compendium of valuable insights and marginalia that symbolizes the state of the art of Biblical archaeology today.

During the 1960s, traditional thinking about crime and its punishment, deviance and its control, came under radical attack. The discipline of criminology split into feuding factions, and various schools of thought emerged, each with quite different ideas about the nature of the crime problem and its solutions. These differences often took political form, with conservative, liberal, and radical supporters, and the resulting controversies continue to reverberate throughout the fields of criminology and sociology, as well as related areas such as social work, social policy, psychiatry, and law. Stanley Cohen has been at the center of these debates in Britain and the United States. This volume is a selection of his essays, written over the past fifteen years, which contribute to and comment upon the major theoretical conflicts in criminology during this period. Though associated with the "new" or radical criminology, Cohen has always been the first to point out its limitations particularly in translating its theoretical claims into real world applications. His essays cove a wide range of topics-political crime, the nature of individual responsibility, the implications of new theories for social work practice, models of crime used in the Third World, banditry and rebellion, and the decentralization of social control. Also included is a previously unpublished paper on how radical social movements such as feminism deal with criminal law. Many criminology textbooks present particular theories or research findings. This book uniquely reviews the main debates of the last two decades about just what the role and scope of the subject should be.

In this timely and important collection of recent writings by a leading commentator, Sir Samuel Brittan expounds an individualist vision of liberalism which welcomes some of the New Labour policy initiatives, but rejects its communitarian rhetoric as well as its authoritarian echoes on the Right. This vision forms the context in which a number of current issues are discussed: the globalisation of the economy, the future of state-provided welfare, and the control of inflation among them. Sir Samuel does not limit himself to critical analysis of the past and the future: he sets out an agenda for the future in which are combined idealism and realism, frequently invoking the spirit and thought of David Hume himself.

"Gathers Stuart Hall's best-known and most important essays that directly engage with political issues. Written between 1957 and 2011 and appearing in publications such as New Left Review and Marxism Today, these twenty essays span the whole of Hall's career, from his early involvement with the New Left, to his critique of Thatcherism, to his later focus on neoliberalism."--Publisher's description

When did the Bedouin tribes reach the Negev? Did they have permanent settlements in the Negev during the Ottoman Empire’s last century of rule, the British Mandate, and at the establishment of the State of Israel? How many Bedouins remained in the Negev, and how many left or returned after the 1948 war? Did they undertake agriculture? Were the Bedouins owners of registered lands in the Negev in the period between 1800–1967? This book, based on an original, in-depth, multi-decade study of thousands of historical sources, provides answers to these important questions, which have implications for the past, the present, and the future of the Bedouin population in the Negev. The book is intended for all readers interested in the history of Palestine/the Land of Israel/State of Israel in general and the Bedouins in the Negev in particular, as well as for historians, geographers, legal scholars, researchers of nomadism, deserts, agriculture, and real estate.

This book tells the little-known story of why a quarter-million Jews, survivors of death camps and forced labor, sought refuge in Germany after World War II. Those who had ventured to return to Poland after liberation soon found that their homeland had become a new killing ground, where some 1,500 Jews were murdered in pogroms between 1945 and 1947. Facing death at home, and with Palestine and the rest of the world largely closed to them, they looked for a place to be safe and found it in the shelter of the Allied Occupation Forces in Germany. By 1950 a little community of 20,000 Jews remained in Germany: 8,000 native German Jews and 12,000 from Eastern Europe. Ruth Gay examines their contrasting lives in the two postwar Germanies. After the fall of Communism, the Jewish community was suddenly overwhelmed by tens of thousands of former Soviet Jews. Now there are some 100,000 Jews in Germany. The old, somewhat nostalgic life of the first postwar decades is being swept aside by radical forces from the Lubavitcher at one end to Reform and feminism at the other. What started in 1945 as a "remnant" community has become a dynamic new center of Jewish life.

With the growth of interest in folklore, it becomes increasingly evident that the presentation of a collection needs some rationale more than the fact that traditional materials have been collected and properly annotated. Much has been gathered and is now accessible through journals, archives, and lists. If a corpus of lore is not presented in some way, which bears new light on the process of word-of-mouth transmission, on traditional forms or expressions, or on the group among whom the lore was encountered, there is little reason to present it to the public. This work represents an attempt to present a body of folklore collected among one small group of Black Americans in a neighborhood in South Philadelphia. The author's approach toward collection and presentation has been intensive. He has tried to collect "in depth," and to recreate in his presentation the social background in which the lore was found, and to relate the lore with the life and the values of the group. Abraham's work is a departure from any past methods of analyzing folklore, and therefore a description of the author's point of view and his method will be given first. The majority of this work was written before his methodology was actually formulated. However throughout the project û the object was to illuminate as fully as possible the lore of one small group of African Americans from urban Philadelphia. The methodology, which developed, did so because of this objective more than anything else. Though the formulation of this theory may seem ex post facto, it is included because it clarified much during the rewritings of this book, and more importantly, because it will clarify many matters for the lay reader and for the professional folklorist.

In the universe of the Afterworld, time and places flow fluidly according to a demon's whim. And there, Gilgamesh of Urik is joined by the eternally ravishing Helen of Troy and the godlike artificer Picasso in a journey more harrowing and more fabulous than any undertaken in his first life.