A leading protagonist of the "Pictures Generation," Jack Goldstein (1945-2003) has long been prized by his colleagues and a specialist audience around the world for his heroic independence of spirit, but his actual work has typically remained inaccessible and unidentifiable to the wider public until now. His oeuvre is in fact characterized by its diversity, encompassing as it does performances, films, albums, paintings, aphorisms, the critique of text and image production by direct appropriation, in the vein of his colleagues Richard Prince and Sherrie Levine. "Media is sensational" was a famous aphorism of Goldstein's-meaning that "technology does everything for us so that we no longer have to function in terms of experience. We function in terms of aesthetics." This first thorough catalogue on Goldstein at last does justice to his work and its influence. It contains a wide selection of illustrations, an interview with Goldstein from 1985 by Chris Dercon and essays by Klaus Gorner, Chrissie Iles and Shepherd Steiner.

How can religion speak to the millions of men and women who have irretrievably lost their belief in a supernatural God? This is the fundamental challenge that all of the great religions of mankind face in the twentieth century. Rabbi Cohen responds to the challenge with a carefully reasoned analysis. Cohen also lays to rest some popularly held misconceptions about the nature of religion and treats the concept of God with a clarity altogether lacking in current theological writings. He demonstrates that religion, far from being identified with supernaturalism, must now function with a naturalist view of reality and of human existence.

Embedded in an autobiographic framework, this book retraces vividly and in some depth the golden years of particle physics as witnessed by one of the scientists who made seminal contributions to the understanding of what is now known as the Standard Model of particle physics well beyond a survey of interest to historians of sciences and researchers in the field. This book is a must for all students and young researchers who have learned about the theoretical and experimental facts that make up the standard model through modern textbooks only. It will provide the interested reader with a first hand account and deeper understanding of the multilayered and sinuous development that finally led to the present architecture of this theory. TOC:Origins and Education.- Institute for Advanced Study, 1948-1949, Theory.- Berkeley, 1949-1950, Accelerator.- Properties of Pi Mesons.- Strange Particles and Bubble Chambers.- Neutrinos I.- CP Violation.- Neutrinos II.- Experiments With the LEP e+e- Collider.-

Pt. 1 (pp. 9-74) describes the German attitude toward aliens, and antisemitism amongst the bureaucracy. Unlike Polish immigrant workers, the Jews were considered economically useless and politically subversive. The organized antisemitic movement vilified the immigrants and characterized all German Jews as aliens and parasites. They did not succeed in banning Jewish immigration through legislation, but many of their demands for restrictions were accepted. Emphasizes the influence of Prussia in formulating anti-Jewish policy, with mass expulsions, strict border controls, and naturalization of Jews only in exceptional circumstances. The rest of the book deals with the attitudes of German Jews who, in contrast to the popular view, provided legal aid, political support through self-defense organizations, and welfare. A few individuals were hostile, perhaps fueled by self-hatred, but most were ambivalent. Concludes that Germany's use of administrative measures directed specifically at Jews demonstrates the fragility of the emancipation.

In the English-speaking world, it is generally believed that there are very few Jews living and thriving in Germany. Yet, there has been an unlikely postwar history 1945-2001 that has been somewhat repressed in North America and the United Kingdom. While most people are well-informed about the Holocaust and the consequences that this tragic event has had for the world, very few people know that there has been a steady increase in the population of Jews in Germany since 1945 and that there is a flourishing 'Jewish' culture, certainly a relatively strong Jewish presence, in Germany today. Does this development mean that Jews are playing a significant role in German social life? Does this mean that the great German-Jewish relationship, often referred to as a kind of symbiosis, has re-emerged despite the odds against it? The sixteen essays in this book written by the leading critics in the field cover the fascinating changes that have been made in German society since 1945 in the Jewish communities, literature, theater, film, architecture, and other areas of interest including an examination of the resurgence of anti-Semitism in Austria. For anyone interested in reading about the unpredictable transformations in German-Jewish relations since 1945, Unlikely History will provide information and insights into a history that needs to be told to bring about greater understanding of Jews and Germans in contemporary Germany.

Hardcover Publisher: Abelard-Schuman; 1St Edition (August 1, 1971) Language: English

A catalogue of an exhibition at the Leeds City Art Galleries, April-June 1987. Pp. 44-48, "The Primitive Within: The Question of Race in Epstein's Career, 1917-1929," by Elizabeth Barker, examines the factor of antisemitism and racial prejudice in the criticism of Jacob Epstein's (1880-1959) sculpture, especially in the period following World War I which saw a rise in antisemitism in Great Britain. Gives examples of references to Epstein's "racial art, " his preference for the primitive, attacks on his art as an example of an international Jewish conspiracy in the arts, and his unsuitability as a Jew to portray Christian themes.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This study of the history of Judaism is organized around the polarities of timelessness, change, eternity, and the historical present.

Book by Neusner, Jacob

The Talmud - the Mishnah, a philosophical law code, and the Gemara, a dialectical commentary upon the Mishnah - works by translating principal modes of Western philosophy and science into the analysis of the rules of rationality governing the rules of humble, everyday reality. Science, in particular the method of hierarchical classification characteristic of natural history, supplies the method of making connections and drawing conclusions to the Mishnah, the law-code that forms the foundation-document of the Talmud, as Neusner demonstrated in his "Judaism as Philosophy. The Method and Message of the Mishnah," Here he proceeds to show how philosophy, specifically dialectical analysis, defines the logic of the Gemara and guides the writers of the Gemara's compositions and the compilers of its composites in their analysis and amplification of some of the topical presentations, or tractates, of the Mishnah.

Describes and contrasts how two major religions approached the problem of writing down the traditions of the ages. Just before 700 A. D., Judaic sages compiled the Talmud of Babylonia; just after 800 A. D., Zoroastrian priests compiled the Pahlavi books. In both cases, the projects codified thought and became authorities for the later development of the religions. Annotation copyright Book News, Inc. Portland, Or.

During the formative age of Judaism, the first seven centuries CE, the great rabbis thought deeply about beginnings in light of endings. They imposed upon their sequential reading of each passage the accumulated results of their reflection about all passages. Thus, they encompassed Scripture, so as to describe the world as God had intended it to be.This act of intellect resulted in two distinct, ahistorical media of thought and expression, the Halakhah, law, and Aggadah, lore. The author provides three systematic accounts of the Halakhic reading, and two Aggadic accounts. The Halakhic accounts cover [1] Work and Rest, [2] Ownership and Possession, Eden and the Land, and [3] Ownership and Possession in the Household. The Aggadic accounts pertain to [1] the Six Days of Creation, and [2] Adam and Eve.

Here is a sustained criticism of the "rather facile use" of rabbinic literature by New Testament scholarship. In particular, Neusner addresses the writings of Helmut Koester, Samuel Sandmel, Reginald Fuller, Harvey Falk, Geza Vermes, E.P. Sanders, S.J.D. Cohen, Morton Smith, John P. Meier, and Brad H. Young. The book begins with a study of the characteristics of rabbinic literature and a demonstration of why this literature cannot be easily used for the kind of history New Testament scholarship proposes to produce. Then follow critiques of the writings by various New Testament scholars and the differences between Professor Neusner and his critics. A concluding section pays tribute to the New Testament field for all it has taught the author.

Book

The twelve articles in this book (five of them by editor Jacob Neusner) explore the background developments and motivating forces for what Neusner calls the "re-invention" of history in the fourth and fifth centuries CE. The Christianization of the Roman empire under Constantine is seen as the impetus for reexamination within both Christianity and Judaism of their historical foundations. History then became a "mode of religious-theological discourse" for the respective communities of faith. The other contributors to the volume are: Burton Mack, Glenn Chestnut, Arnaldo Momigliano, Nahum Glatzer, and William Scott Green.

Book by Neusner

The only English-language translation of the Tosefta ("supplement"), which contains explanations and discussion not included in the Mishnah and is organized according to the same six divisions. Materials in the Tosefta are attributed to rabbinic authorities in the first and second centuries C.E., the same ones cited in the Mishnah, and as such the Tosefta is crucial to the study of formative rabbinic Judaism and early Christianity. This two-volume edition, by renowned rabbinic scholar Jacob Neusner, contains the complete text of the original six-volume set. The following features enhance the usefulness of this new the text is continuously paginated, with a new preface, a single general index, and a full index of biblical and talmudic references.