In this remarkable book by one of the great psychologists and neurologists of the early twentieth century, Kurt Goldstein presents a summation of his “holistic” theory of the human organism. In the course of his studies on brain-damaged soldiers during the First World War, Goldstein became aware of the failure of contemporary biology and medicine to genuinely understand both the impact of such injuries and the astonishing adjustments that patients made to them. He challenged reductivist approaches that dealt with “localized” symptoms, insisting instead that an organism be analyzed in terms of the totality of its behavior and interaction with its surrounding milieu. He was especially concerned with the breakdown of organization and the failure of central cerebral controls that take place in catastrophic responses to situations such as physical or mental illness. But Goldstein was equally attuned to the amazing powers of the organism to readjust to such devastating losses, if only by withdrawal to a more limited range of activity that it could manage by a redistribution of its reduced energies, thus reclaiming as much wholeness as new circumstances allowed. Goldstein’s concepts in The Organism have had a major impact on philosophical and psychological thought throughout this century, as can be seen in the work of Maurice Merleau-Ponty, Georges Canguilhem, Ernst Cassirer, Ludwig Binswanger, and Roman Jakobson, not to mention the wide-ranging field of Gestalt psychology.

The larger part of Yearbook 6 of the Institute Vienna Circle constitutes the proceedings of a symposium on Alfred Tarski and his influence on and interchanges with the Vienna Circle, especially those on and with Rudolf Carnap and Kurt Gödel. It is the first time that this topic has been treated on such a scale and in such depth. Attention is mainly paid to the origins, development and subsequent role of Tarski's definition of truth. Some contributions are primarily historical, others analyze logical aspects of the concept of truth. Contributors include Anita and Saul Feferman, Jan Wolenski, Jan Tarski and Hans Sluga. Several Polish logicians contributed: Gzegorczyk, Wójcicki, Murawski and Rojszczak. The volume presents entirely new biographical material on Tarski, both from his Polish period and on his influential career in the United States: at Harvard, in Princeton, at Hunter, and at the University of California at Berkeley. The high point of the analysis involves Tarski's influence on Carnap's evolution from a narrow syntactical view of language, to the ontologically more sophisticated but more controversial semantical view. Another highlight involves the interchange between Tarski and Gödel on the connection between truth and proof and on the nature of metalanguages. The concluding part of Yearbook 6 includes documentation, book reviews and a summary of current activities of the Institute Vienna Circle. Jan Tarski introduces letters written by his father to Gödel; Paolo Parrini reports on the Vienna Circle's influence in Italy; several reviews cover recent books on logical empiricism, on Gödel, on cosmology, on holistic approaches in Germany, and on Mauthner.

The titles in this mini-set were originally published between 1924 and 1931 and include works by J D Bernal, E E Fournier d'Albe, Andre Maurois and S Radhakrishnan. Drawing on philosophy, anthropology, and psychology they examine man's place in the world of the future.

This is the second of three volumes of posthumously collected writings of G. A. Cohen, who was one of the leading, and most progressive, figures in contemporary political philosophy. This volume brings together some of Cohen's most personal philosophical and nonphilosophical essays, many of them previously unpublished. Rich in first-person narration, insight, and humor, these pieces vividly demonstrate why Thomas Nagel described Cohen as a "wonderful raconteur.? The nonphilosophical highlight of the book is Cohen's remarkable account of his first trip to India, which includes unforgettable vignettes of encounters with strangers and reflections on poverty and begging. Other biographical pieces include his valedictory lecture at Oxford, in which he describes his philosophical development and offers his impressions of other philosophers, and "Isaiah's Marx, and Mine," a tribute to his mentor Isaiah Berlin. Other essays address such topics as the truth in "small-c conservatism," who can and can't condemn terrorists, and the essence of bullshit. A recurring theme is finding completion in relation to the world of other human beings. Engaging, perceptive, and empathetic, these writings reveal a more personal side of one of the most influential philosophers of our time.

This book gives a glimpse into the immortal nature of the soul as it helps us imagine what travelling to the past or the future through mind yoga would be like.

Ellen Meiksins Wood is a leading contemporary political theorist who has been described as the founder, together with Robert Brenner, of Political Marxism,' a distinct version of historical materialism which has inspired a research program that spans a number of academic disciplines. Organized thematically, this Reader provides an overview of her original interpretations of capitalism, and many different topics.

Drawing on the riches of the Western tradition, Anthony T. Kronman defends a humane conservativism for our enlightened age "Rigorous and philosophically demanding, Kronman's book invites principled argument from every side."-- Kirkus Reviews As the party of the left has grown more strident, its conservative critics have responded in kind. Each year conservatives do a poorer job of defending their position as a citadel of human values without lapsing into an angry assault on ideals that they and progressives share. It becomes harder to see the enduring appeal of a true conservatism that celebrates the worth of custom and inheritance; the splendor of what is excellent and rare; the expansive solidarity of our friendship with the dead; and the dignity, indeed necessity, of our longing for a connection to the eternal and divine--while affirming that these timeless human goods are compatible with the modern ideals of equality, toleration, and reasoned argument. In this bracing book, Anthony Kronman defends a conservative philosophy of life that respects our enlightened ideals but decries the damage their arrogant simplification causes in our moral, political, and spiritual lives. Drawing on the work of Aristotle, Cicero, Spinoza, Burke, Hume, Madison, Tocqueville, Lincoln, Arendt, Heidegger, and others, he argues that humanism is conservatism, today as in the past. He reminds us that our humbling parameters make possible every form of human greatness, every human glory, every human love worthy of the name.

The title of political theorist Alan L. Mittleman's captivating new book is drawn from the patriarch Jacob's blessing to his children and grandchildren. The blessing contains the promise that Judah will become a royal house, perhaps forever. Kings, of course, ceased in Israel, but politics did not. Regime replaced regime. National independence was compromised and lost, regained and lost again. Yet the attention to things political was never lost. Old texts were applied to new political realities. Political awareness and thought, constantly transformed and adapted to new historical exigencies, persisted among the Jews. In The Scepter Shall Not Depart from Judah , Mittleman looks at some of the central problems of political philosophy-such as fundamental rights and the common good-from the point of view of rabbinic Judaism. At the same time, he considers conceptual issues in Judaism-such as covenant and tradition-from the perspective of political philosophy. Mittleman's sources range from the ancient rabbis to contemporary political theorists, making this volume an important one for courses and research in both Jewish studies and political theory.

Deciding what is and what is not political is a fraught, perhaps intractably opaque matter. Just who decides the question; on what grounds; to what ends- these seem like properly political questions themselves. Deciding what is political and what is not can serve to contain and restrain struggles, make existing power relations at once self-evident and opaque, and blur the possibility of reimagining them differently. Political Concepts seeks to revive our common political vocabulary - both everyday and academic -and to do so critically. Its entries take the form of essays in which each contributor presents her or his own original reflection on a concept posed in the traditional Socratic question format “What is X?” and asks what sort of work a rethinking of that concept can do for us now. The explicitness of a radical questioning of this kind gives authors both the freedom and the authority to engage, intervene in, critique, and transform the conceptual terrain they have inherited. Each entry, either implicitly or explicitly, attempts to re-open the question “What is political thinking?” Each is an effort to reinvent political writing. In this setting the political as such may be understood as a property, a field of interest, a dimension of human existence, a set of practices, or a kind of event. Political Concepts does not stand upon a decided concept of the political but returns in practice and in concern to the question “What is the political?” by submitting the question to a field of plural contention. --

Media philosopher Vilém Flusser proposed a revolutionary new way of thinking about photography. An analysis of the medium in terms of aesthetics, science and politics provided him with new ways of understanding both the cultural crises of the past and the new social forms nascent within them. Flusser showed how the transformation of textual into visual culture (from the linearity of history into the two-dimensionality of magic) and of industrial into post-industrial society (from work into leisure) went hand in hand, and how photography allows us to read and interpret these changes with particular clarity.

Too often we’re guided by what we last heard, by our friends’ approval, by impulse—our desires, our fears. Without reflection. Without even stopping to think. ** In this book you’ll learn how to reason and find your way better in life. You’ll learn to see the consequences of what you and others say and do. You’ll learn to see the assumptions that you and others make. You’ll learn how to judge what you should believe. These are the skills we all need to make good decisions. ** Claims. Arguments. Fallacies. Analogies. Generalizing. Cause and Effect. Explanations. These are clearly set out with hundreds of examples from daily life showing how to use them. Illustrations using a cast of cartoon characters make the concepts memorable. And many exercises will help you to check your understanding. ** Truly a book for all—from high school to graduate school, from auto repair to managing a company. How to Reason will help you find a way in life that is clearer and not buffetted by the winds of nonsense and fear. ******* In Reasoning in the Sciences, you’ll learn how to use your reasoning skills to understand how scientists make definitions, what an experiment is, what can go wrong with an experiment, how scientists reason with models and theories, what counts as a good explanation in science, and how to distinguish science from magic, religion, and fraud. No background in science is needed, just a healthy appetitite for learning.

Most mathematicians, when asked about the nature and meaning of mathematics, vacillate between the two unrealistic poles of Platonism and formalism. By looking carefully at what mathematicians really do when they are doing mathematics, Reuben Hersh offers an escape from this trap. This book of selected articles and essays provides an honest, coherent, and clearly understandable account of mathematicians' proof as it really is, and of the existence and reality of mathematical entities. It follows in the footsteps of Poincare, Hadamard, and Polya. The pragmatism of John Dewey is a better fit for mathematical practice than the dominant ""analytic philosophy''. Dialogue, satire, and fantasy enliven the philosophical and methodological analysis. Reuben Hersh has written extensively on mathematics, often from the point of view of a philosopher of science. His book with Philip Davis, The Mathematical Experience, won the National Book Award in science.

Weisstein was a brilliant, zesty original — hilarious, irrepressibly bold, a daring, joyful mischief-maker. In both her scientific work and her political essays she questioned all the sacred pieties, accepting no orthodoxy without challenge. This volume of her non-scientific articles restores to prominence her rightful place as one of the Left’s most audacious figures. “For years, I’ve been trying to explain that Naomi Weisstein was great at everything, from science and music to writing and friendship. If she hadn’t existed, no one could have invented her. Now, Martin Duberman has collected her essays, so you, too, can discover her.” — Gloria Steinem “Naomi was a force of nature … May the next generation carry on her spirit!”—Heather Booth, founder of JANE “Naomi Weisstein fearlessly challenged bigotry and ignorance … Fortunately for us, her longtime close friend and comrade, esteemed historian Martin Duberman, has assembled and annotated her scattered essays. Weisstein, a multifaceted woman, upended the status quo and paved the way.” — Marcia Gallo, author, Different Daughters “Naomi Weisstein’s ideas suffused the women’s liberation movement of the 1960s and 70s with a revolutionary vision … Eloquent, funny and relentlessly honest … she contributed a brilliant critique of hierarchical power relations and the ideologies that justified them.” — Amy Kesselman, Professor Emerita, Women’s Studies, SUNY, New Paltz “Powerful argument coupled with mischievous wit …Viva Naomi!" — Alix Kates Shulman, author, Memoirs of an Ex-Prom Queen

In Greek and Roman antiquity, philosophy was supreme in the domain of learning. Philosophy was the name for the pursuit of truth about the most fundamental things to be known or understood. It was the most desirable of all the goods of the mind. But today we live in an age dominated by science and technology - an age that has witnessed not only the rise of positivism, but the retreat of academic philosophy to an analysis of language. Professorial philosophy has become as specialized a subject as logic and mathematics. If anyone asks why we should be concerned with the intellectual respectability of philosophy, this book provides the answer.

Continuing his exploration of the substance of a basic education, Mortimer J. Adler examines the inherent values of various art forms and considers their significance within a well-rounded curriculum. He maintains that imaginative literature and works of science, philosophy, theology, and history act upon our intellects and stimulate the discussion of ideas. The non-verbal arts, which act directly and powerfully on our emotions and sentiments without the intermediation of thought, are to be valued for their beauty, their workmanship, and the pleasure they give rather than their contributions to a body of ideas. Elucidating his ideas through the discussion of specific works, Adler concludes that an appreciation of all the human arts is essential to the development of a fully cultivated and well-educated person.

No student or colleague of Marjorie Grene will miss her incisive presence in these papers on the study and nature of living nature, and we believe the new reader will quickly join the stimulating discussion and critique which Professor Grene steadily provokes. For years she has worked with equally sure knowledge in the classical domain of philosophy and in modern epistemological inquiry, equally philosopher of science and metaphysician. Moreover, she has the deeply sensible notion that she should be a critically intelligent learner as much as an imaginatively original thinker, and as a result she has brought insightful expository readings of other philosophers and scientists to her own work. We were most fortunate that Marjorie Grene was willing to spend a full semester of a recent leave here in Boston, and we have on other occasions sought her participation in our colloquia and elsewhere. Now we have the pleasure of including among the Boston Studies in the Philosophy of Science this generous selection from Grene's philosophical inquiries into the understanding of the natural world, and of the men and women in it. Boston University Center for the R. S. COHEN Philosophy and History of Science M. W. W ARTOFSKY April 1974 PREFACE This collection spans - spottily - years from 1946 ('On Some Distinctions between Men and Brutes') to 1974 ('On the Nature of Natural Necessity').

"In Quantum Dialogue, Mara Beller shows that science is rooted not just in conversation but in disagreement, doubt, and uncertainty. She argues that it is precisely this culture of dialogue and controversy within the scientific community that fuels creativity." "Beller begins with the emergence of Heisenberg's uncertainty principle, Born's probabilistic interpretation, and Bohr's complementarity principle, demonstrating how theoretical concerns, experiment, logic, emotions, and ambitions all play a crucial role in the emergence of novelty. From there she proceeds to construct a radical new reading of the history of the quantum revolution, especially the development of the Copenhagen interpretation."--Jacket.

Here are speeches, essays, and articles from them man who turned Boston University into a major educational institution. John Silber speaks as an educator, parent, philosophical leader, and political observer and participant (Ahead in the polls, he probably would have been elected Governor of Massachusetts had he not run afoul of a beloved media personality. The famous incident is recounted in high style in Tom Wolfe's foreword). He tackles issues including education at all levels, culture and the media, democracy and international affairs. Delivered from 1971 to 2012, the speeches offer his incisive reflections on the Vietnam War, Watergate, student activism of the seventies, the bombing of Hiroshima and Nagasaki, developments in science and technology, the increasing power of the media, global corporations, and many other issues. His style is lively, crisp, and pointed, spiked with his acerbic wit and guided by an ongoing search for wisdom. Mr. Silber was a model of probity and integrity in both his private and his public life, an intellectual pessimist and a congenital optimist. Even as he transformed Boston University from a sleepy and fast-declining "streetcar college," he spoke out on topical issues and principles on which our human fulfillment and national identity depended. Inspiring many and infuriating some, his was a life that mattered and his voice was one worth listening to.

George Ritzer is one of the leading social and cultural commentators of the present day. In this essential new book he considers some of the main tendencies in contemporary social theory. Included here are Ritzer's latest reflections on the uses and misuses of metatheory. According to Ritzer, sociology is a multiparadigm science. The differences and intensities of rivalries between paradigms are often very confusing for students and even for professional sociologists. This book seeks to find a way out of the confusion by sketching out the lineaments of a new integrated sociological paradigm and demonstrates how this paradigm can be applied. It shows the various ways in which Ritzer has developed rationalization theory to shed light on professional integration, the shape of consumer culture, hyperrationality and the state of sociology today.

The Individual and the Cosmos has long been regarded as a classic in its field. Ernst Cassirer here examines the interdependence of philosophy, language, art, and science, along with the great thinkers of the period-from Leonardo and Galileo to Pico della Mirandola and Giordano Bruno.