Book by Slochower, Harry

In this pathbreaking study of responses to the Holocaust in wartime and postwar Polish literature, Rachel Feldhay Brenner explores seven writers' compulsive need to share their traumatic experience of witness with the world. The Holocaust put the ideological convictions of Kornel Filipowicz, Józef Mackiewicz, Tadeusz Borowski, Zofia Kossak, Leopold Buczkowski, Jerzy Andrzejewski, and Stefan Otwinowski to the ultimate test. Tragically, witnessing the horror of the Holocaust implied complicity with the perpetrator and produced an existential crisis that these writers, who were all exempted from the genocide thanks to their non-Jewish identities, struggled to resolve in literary form. Polish Literature and the Holocaust: Eyewitness Testimonies,1942-1947 is a particularly timely book in view of the continuing debates about the attitudes of Poles toward the Jews during the war. The literary voices from the past that Brenner examines posit questions that are as pertinent now as they were then. And so, while this book speaks to readers who are interested in literary responses to the Holocaust, it also illuminates the universal issue of the responsibility of witnesses toward the victims of any atrocity--Provided by publisher.

The Tudor era has long been associated with the rise of nationalism in England, yet nationalist writing in this period often involved the denigration and outright denial of Englishness. Philip Schwyzer argues that the ancient, insular, and imperial nation imagined in the works of writers such as Shakespeare and Spenser was not England, but Britain. Disclaiming their Anglo-Saxon ancestry, the English sought their origins in a nostalgic vision of British antiquity. Focusing on texts including The Faerie Queene, English and Welsh antiquarian works, The Mirror for Magistrates, Henry V and King Lear, Schwyzer charts the genesis, development and disintegration of British nationalism in the sixteenth and early seventeenth centuries. An important contribution to the expanding scholarship on early modern Britishness, this study gives detailed attention to Welsh texts and traditions, arguing that Welsh sources crucially influenced the development of English literature and identity.

This study draws on the theory and practice of archaeology to develop a new perspective on the literature of the Renaissance. Philip Schwyzer explores the fascination with images of excavation, exhumation, and ruin that runs through literary texts including Spenser's Faerie Queene, Shakespeare's Romeo and Juliet and Hamlet, Donne's sermons and lyrics, and Thomas Browne's Hydriotaphia, or Urne-Buriall. Miraculously preserved corpses, ruinedmonasteries, Egyptian mummies, and Yorick's skull all figure in this study of the early modern archaeological imagination. The pessimism of the period is summed up in the haunting motif of the beautiful corpse that, once touched, crumbles to dust.Archaeology and literary studies are themselves products of the Renaissance. Although the two disciplines have sometimes viewed one another as rivals, they share a unique and unsettling intimacy with the traces of past life - with the words the dead wrote, sang, or heard, with the objects they made, held, or lived within. Schwyzer argues that at the root of both forms of scholarship lies the forbidden desire to awaken (and speak with) the dead. However impossible or absurd this desire may be,it remains a fundamental source of both ethical responsibility and aesthetic pleasure.

Continuing with the theme of his work Renaissance Perspectives in Literature and the Visual Arts , Murray Roston applies to a later period the same critical principle: that for each generation there exists a central complex of inherited ideas and urgent contemporary concerns to which each creative artist and writer responds in his or her own way. Roston demonstrates that what emerges is not a fixed or monolithic pattern for each generation but a dynamic series of responses to shared challenges. The book relates leading English writers and literary modes to contemporary developments in architecture, painting, and sculpture. "A sumptuous book. . . . Clearly and gracefully written and cogently argued, Roston's admirable achievement is of paramount significance to literary studies, to cultural and art history, and to aesthetics. . . . Outstanding."--Choice Originally published in 1990. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Mariano Siskind’s groundbreaking debut book redefines the scope of world literature, particularly regarding the place of Latin America in its imaginaries and mappings. In Siskind’s formulation, world literature is a modernizing discursive strategy, a way in which cultures negotiate their aspirations to participate in global networks of cultural exchange, and an original tool to reorganize literary history. Working with novels, poems, essays, travel narratives, and historical documents, Siskind reads the way Latin American literary modernity was produced as a global relation, from the rise of planetary novels in the 1870s and the cosmopolitan imaginaries of modernism at the turn of the twentieth century, to the global spread of magical realism. With its unusual breadth of reference and firm but unobtrusive grounding in philosophy, literary theory, and psychoanalysis, Cosmopolitan Desires will have a major impact in the fields of Latin American studies and comparative literature.

Excerpt from New Literary Values: Studies in Modern Literature This is not to say that no criticism is good which does not take the form of philosophical investiga tion, but that such investigation must precede any further discussion. Criticism must assume a stable standard of values and constant points of reference, and the discovery of these must be made by each critic for himself. Otherwise there cannot even be an intelligent handling of vocabulary. What can the critic do with such words as aesthetic, form, ideal, significant, unless he has satisfied himself about their meaning by his own investigations? How often do we see quite un defined terms flung about loosely in critical writing which passes for profound! Definition of terms is no simple matter it is not the beginning of a thought-process but the end. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Byzantine literature is often regarded as little more than an agglomeration of stereotyped forms and generic conventions which allows no scope for individual thought or expression. Accordingly, histories of Byzantine literature tend to focus on the history of genres. The essays in this book challenge the traditional view. They attempt to show the coherence and individuality not of the genre but of author. By careful analysis of all the works of a given author, regardless of genre, these studies aim to reach behind the facade of convention, to discover not only biographical facts but also the writer's own likes and dislikes, his social views, his political sympathies and antipathies, his ethical and aesthetic standards. Most of the authors under consideration lived in the twelfth century. Several of them experienced or wrote about the same set of events; often they were acquainted with one another, or else had mutual friends. Thus each essay is both complete in itself and complementary to the others in the book; the individuality of each writer is most fully revealed in the comparison with his contemporaries and conversely the separate portraits may be combined to form a broader picture of Byzantine literary society of the time.

Continuing with the theme of his work Renaissance Perspectives in Literature and the Visual Arts , Murray Roston applies to a later period the same critical principle: that for each generation there exists a central complex of inherited ideas and urgent contemporary concerns to which each creative artist and writer responds in his or her own way. Roston demonstrates that what emerges is not a fixed or monolithic pattern for each generation but a dynamic series of responses to shared challenges. The book relates leading English writers and literary modes to contemporary developments in architecture, painting, and sculpture. "A sumptuous book. . . . Clearly and gracefully written and cogently argued, Roston's admirable achievement is of paramount significance to literary studies, to cultural and art history, and to aesthetics. . . . Outstanding."--Choice Originally published in 1990. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Product Description This volume, A Vedic Concordance, is part of the Harvard Oriental Series. This reprint of the 1906 edition is an alphabetic index to every line of every stanza of the published Vedic literature and to the liturgical formulas; it is an index to the Vedic mantras, together with an account of their variations in the different Vedic books. This volume is expected to serve two purposes. 1. It gives a comprehensive index of all the mantras. 2. It registers the variants of mantras that are not wholly identical. In addition, it spells out few secondary uses. (i) It is a key to the liturgical employment of the mantras. (ii) It is virtually a finding-index of rites and practices. (iii) It is a tool for future editors of Vedic texts. (iv) It is a repertory of the most archaic Hindu prose. (v) It also provides some miscellaneous uses to the future researchers in the domain of Vedic studies and sciences. A must buy for all universities, colleges, institutions, scholars, researchers, and students who are engaged in Vedic studies. About the Author Best known as the student of Vedas, Maurice Bloomfield, Ph.D., LL.D., was a reputed philologist and Sanskrit scholar. He was born on 23 February 1985 in Austrian Silesia. Though a Polish by birth, he made, of late, America his home. He did his studies at Furman University, John Hopkins University and Princeton University. He studied Sanskrit under W.D. Whitney. Dr Bloomfield taught at John Hopkins University as Associate Professor and Professor of Sanskrit and Comparative Philology. As an author, Dr Bloomfield published numerous articles in the American Journal of Philology. He was the first to edit Kausika-Sutra (1890), and in 1905, he published Cerberus, the Dog of Hades. In 1906, he published this volume as part of the Harvard Oriental Series. His The Religion of the Veda appeared in 1908; Life and Stories of the Jaina Savior Parasvanatha and a work on the Rig Veda got published in 1916. He breathed his last on 12 June 1928.

This book analyzes seven important works in the field of Modern Hebrew fiction that were translated to English and adapted into films. The author presents a brief history of Modern Hebrew literature, and a brief survey of Israeli cinema and of the adaptation of Israeli prose fiction into films. The chapters include a presentation of the literary world of the author whose work is studied and an itemization of his literary works in English translations. At the end of each chapter there is a discussion of the cinematic adaptation of the literary work studied in that chapter followed by a bibliography.

This book is a study of Sir Thomas Browne and his work as a whole: of the thinker as he appears in the context of contemporary prejudice on the one hand and the growth of science and scepticism on the other: of the rational man who was at the same time deeply religious, capable of 'being in uncertainties' in a dogmatic age. From this appreciation of Browne's personality, Mrs Bennett leads us to a fresh understanding of his writings. She examines each work in detail, with commentary and quotation where these seem needed. What emerges most clearly from this treatment is the consistency of his thinking, the internal logic of all he wrote; and because Browne wrote to enlighten rather than to entertain, a just appreciation of his style depends on understanding what he was expressing and Mrs Bennett leads us to the central issues of Browne's work.

First published in 1991. Routledge is an imprint of Taylor & Francis, an informa company.

Book by Neusner, Jacob

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