This volume gathers sixteen essays on monarchy and power in the Hellenistic period and charts a new approach to Hellenistic history by focusing attention on biblical and Jewish evidence and reading that evidence in new ways. The essays consider the kings, queens, and power figures of the Hellenistic dynasties, as well as ancient Israelite kings, the Babylonian and Persian rulers of the Bible, Parthians, and Romans. The volume also represents a new kind of interpretation of the Greek Bible (Septuagint) and of the Jewish literature of the period, setting them in the context of Hellenistic political thought and practice.

" ... explores the myths of Holland's "Good War" -- the brave nation that hid Anne Frank from the Nazis -- by using the story of soccer in Holland and the Amsterdam club Ajax to puncture the tales that post-war Holland lives by. Through interviews with Resistance fighters, survivors, wartime soccer players and more, Kuper uncovers a history that has been largely ignored. Ranging far beyond the Netherlands and examining the stories of soccer and war in England, German and France, Kuper writes an alternative history of Europe at its darkest hour. He helps change the way we understand ordinary people's experience of the war in Europe." -- Back cover.

The history of Jews in interwar Germany and Austria is often viewed either as the culmination of tremendous success in the economic and cultural realms and of individual assimilation and acculturation, or as the beginning of the road that led to Auschwitz. By contrast, this volume demonstrates a reemerging sense of community within the German-speaking Jewish population of these two countries in the two decades after World War I. The fresh research presented here shows that although Jews may have experiences a deepening sence of impending crisis and economic decline, a renewal of Jewish communal life was taking place, as new groupings sprang up, including organizations for youth, for rural Jews, and for political groups such as Zionists and Bundists. Several chapters consider the impact of economis and political crises on German Jewish family life. Together, these engrossing essays form a complex mosaic of German Jewry on the eve of its demise.

In 1818, with a single essay of vast scope and stunning detail, Leopold Zunz launched the turn to history in modern Judaism. Despite unending setbacks, he persevered for more than five decades to produce a body of enduring scholarship that would inspire young Jews streaming into German universities and alter forever the understanding of Judaism. By the time of his death in 1886, his vision and labor had given rise to a historical discourse and intellectual movement that devolved into vibrant sub-fields as it expanded to other geographic centers of Jewish life. Yet Zunz was a part-time scholar, at best, in search of employment that would leave him time to study. In addition to his pioneering scholarship, he was as deeply engaged in ending the political tutelage of German Christians as the civil disabilities of German Jews. And to his credit, these commitments did not come at the expense of his loyalty to the Jewish community, which he was ever ready to serve. Zunz once quipped that "those who have read my books are far from knowing me." To complement his books, Zunz left behind a treasure trove of notes, letters and papers, documents that the distinguished scholar of German Jewish culture, Ismar Schorsch, has zealously utilized to write this, the first full-fledged biography of a remarkable man

Winner of the 2013 National Jewish Book Award, Anthologies and Collections The year 1929 represents a major turning point in interwar Jewish society, proving to be a year when Jews, regardless of where they lived, saw themselves affected by developments that took place around the world, as the crises endured by other Jews became part of the transnational Jewish consciousness. In the United States, the stock market crash brought lasting economic, social, and ideological changes to the Jewish community and limited its ability to support humanitarian and nationalist projects in other countries. In Palestine, the anti-Jewish riots in Hebron and other towns underscored the vulnerability of the Zionist enterprise and ignited heated discussions among various Jewish political groups about the wisdom of establishing a Jewish state on its historical site. At the same time, in the Soviet Union, the consolidation of power in the hands of Stalin created a much more dogmatic climate in the international Communist movement, including its Jewish branches. Featuring a sparkling array of scholars of Jewish history, 1929 surveys the Jewish world in one year offering clear examples of the transnational connections which linked Jews to each other—from politics, diplomacy, and philanthropy to literature, culture, and the fate of Yiddish—regardless of where they lived. Taken together, the essays in 1929 argue that, whether American, Soviet, German, Polish, or Palestinian, Jews throughout the world lived in a global context.

The Expulsion of the Jews from Spain is a detailed study of the events surrounding this infamous chapter in Spanish history. Based on hundreds of documents discovered, deciphered, and analyzed during decades of intensive archival research, this work focuses on the practical consequences of the expulsion both for those expelled and those remaining behind. It responds to basic questions such as: What became of property owned by Jewish individuals and communities? What became of outstanding debts between Jews and Christians? How was the edict of expulsion implemented? Who was in charge? How did they operate? What happened to those who converted to Christianity in order to remain in Spain or return to that country? The material summarized and analyzed in this study also sheds light on Jewish life in Spain preceding the expulsion. For example, Jews are shown to have been present in remote villages where they were not hitherto known to have lived, and documents detailing lawsuits between Christians related to debts left behind by Jews reveal much about business and financial relations between Jews and Christians. By focusing on the expulsion of the Jews from Spain in such detail - for example, by naming the magistrates who presided over the confiscation of Jewish communal property - Professor Beinart takes history out of the realm of abstraction and gives it concrete reality.

Approximately 200 years of Spanish history (1300-1500) are the focus of this book. Paris sketches the medieval history of the Iberian peninsula, stressing the tolerance of most of the Islamic dynasties, the relative amity between the three major religions of the area, and the flourishing culture that this relatively peaceful era nourished. The 14th century brought division within the Catholic Church itself; a plague that killed 25-30% of the population of Europe; and, in Valencia in 1391, a pogrom that gave its Jewish residents the choice of conversion or death. The "end of days" refers to the second coming of Christ, which would happen only if all the Jews were converted. Over half of the Jewish residents of Spain converted in the 14th and 15th centuries. These "conversos" were the primary target of the early Inquisition. Paris describes the early period of the Inquisition, the motives and actions of the inquisitors, and the fate of those accused. The actual expulsion of the Jews (not the conversos) in 1492 and the Moors (who were also given the opportunity to convert) in 1502 mark the climax of the events of this book.

" . . . a chronicle of man's bestiality to man, and therefore the few exceptional instances of courage and humanity shine forth with particular brightness." —The Russian Review "Essential reading for any holocaust course." —Religious Studies Review Bitter Legacy collects scholarship from America, Israel, Russia, Germany, and the Ukraine on the perpetration of the Holocaust in the Soviet Union and its lasting consequences from the postwar period through post-Soviet times. Newly accessible wartime archives in the former Soviet Union provide chilling details of what happened, of collaboration with the Nazis, and of rescue efforts, too.

"Focusing on the former province of Galicia, this book tells the story of Europe's eastern borderlands, stretching from the Baltic to the Balkans, through the eyes of the diverse communities of migrants who settled there for centuries and were murdered or forcibly removed from the borderlands in the course of World War II and its aftermath. Omer Bartov explores the fates and hopes, dreams and disillusionment of the people who lived there, and, through the stories they told about themselves, reconstructs who they were, where they came from, and where they were heading. It was on the borderlands that the expanding great empires--German, Austro-Hungarian, Russian, and Ottoman--overlapped, clashed, and disintegrated. The civilization of these borderlands was a mix of multiple cultures, languages, ethnic groups, religions, and nations that similarly overlapped and clashed. The borderlands became the cradle of modernity. Looking back at it tells us where we came from." -- Provided by publisher.

"This is the first book describing the roles of Western Jews in South Asian political affairs, medicine, painting, architecture and religion. A time-line summarizes their contributions and those of the Indian Jews to the Indian subcontinent. Many of these foreign Jews left behind their Jewish identities. Others remained Jews, but functioned as individuals unconcerned with implementing any 'Jewish agenda'." --

"Jiří Weil’s documentary prose poem, Lamentation for 77,297 Victims is a literary monument to the Czech Jews killed during the Holocaust. A remarkable Czech-Jewish writer who worked at Prague’s Jewish Museum during the Nazi Occupation and after – he survived the Holocaust by faking his own death – Weil wrote his Lamentation while he served as the museum’s senior librarian in the 1950s. Remarkable literary experiment opening new ways how to write about the undescribable combines a narrative of the Shoa, newspaper style accounts of individual lives destroyed by the Holocaust, and quotes from the Tanakh, each having a specific and powerful effect." -- From publisher's website.

In 587 the Visigoth rulers decreed that only Christians may live in Spain, but later Spanish kingdoms, which emerged in the process of the Reconquest, were for centuries multicultural and the most tolerant in Europe. In the late 14th-15th centuries, however, Spain became increasingly intolerant toward its minorities, culminating in the expulsion of the Jews in 1492 and the Moriscos in the 16th century. This change occurred because, in the course of the Reconquest, the Church and state power merged. The epitome of this merger was the establishment of the Spanish Inquisition in 1478, and the power held by Torquemada. The intolerance toward Jews developed racist traits, manifested in the introduction of "purity of blood" statutes and increasing persecution of Conversos by the Inquisition. Traces the stages of this process. Discusses the pogroms of 1391, the disputation of Tortosa (1415), the establishment of the Inquisition, the La Guardia blood libel case of 1491, and the expulsion of 1492. The epilogue (pp. 267-309) reflects on parallels between 15th-century Spain and 20th-century intolerant societies.

"Though the existence of Jewish regional cultures is widely known, the origins of the most prominent groups, Ashkenaz and Sepharad, are poorly understood, and the rich variety of other regional Jewish identities is often overlooked. Yet all these subcultures emerged in the Middle Ages. Scholars contributing to the present study were invited to consider how such regional identities were fashioned, propagated, reinforced, contested, and reshaped—and to reflect on the developments, events, or encounters that made these identities manifest. They were asked to identify how subcultural identities proved to be useful, and the circumstances in which they were deployed. The resulting volume spans the ninth to the sixteenth centuries, and explores Jewish cultural developments in western Europe, the Balkans, North Africa, and Asia Minor. In its own way, each contribution considers factors—demographic, geographical, historical, economic, political, institutional, legal, intellectual, theological, cultural, and even biological—that led medieval Jews to conceive of themselves, or to be perceived by others, as bearers of a discrete Jewish regional identity. Notwithstanding the singularity of each essay, they collectively attest to the inherent dynamism of Jewish regional identities"--

For much of her career, Elfriede Jelinek has been maligned in the press for both her unrelenting critique of Austrian complicity in the Holocaust and her provocative deconstructions of pornography. Despite this, her central role in shaping contemporary literature was finally recognized in 2004 with the award of the Nobel Prize in Literature. The committee acknowledged Jelinek's groundbreaking work that offers a "musical flow of voices and counter-voices in novels and plays that with extraordinary linguistic zeal reveal the absurdity of society's clichés and their subjugating power." Although she is an internationally recognized playwright, Jelinek's work is difficult to find in English, which makes this new volume, which includes Rechnitz: The Exterminating Angel and The Merchant's Contracts , all the more valuable. In Rechnitz , a chorus of messengers reports on the circumstances of the massacre of 180 Jews, an actual historical event that took place near the Austrian/Hungarian border town of Rechnitz. More than a docu-drama, this work explores the very transmission of historic memory and has been called Jelinek's best performance text to date. In The Merchant's Contracts , Jelinek brings us a comedy of economics, where the babble and media spin of spectators leave small investors alienated and bearing the brunt of the economic crisis. In the age of the global economy, Jelinek turns the story of a merchant of Vienna into a universal comedy of errors, making this her most accessible work. Along with an extensive introduction by the translator that both contextualizes and analyzes the two brilliant texts, a DVD of performances of both plays accompanies this volume. Available for the first time in English, this is a collection that testifies to the power and universality of Jelinek's work.

At age eleven, Manuel has already fled with his family from Portugal to Spain, because the seventeenth-century persecution of Jews is less severe there, but passing as Christian becomes more and more difficult as the Inquisition continues.

During the quarter century between 1780 and 1806, Berlin's courtly and intellectual elites gathered in the homes of a few wealthy, cultivated Jewish women to discuss the events of the day. Princes, nobles, upwardly mobile writers, actors, and beautiful Jewish women flocked to the salons of Rahel Varnhagen, Henriette Herz, and Dorothea von Courland, creating both a new cultural institution and an example of social mixing unprecedented in the German past.

'Race and Photography' studies the changing function of photography from the 1870s to the 1940s within the field of the 'science of race', what many today consider the paradigm of pseudo-science. Amos Morris-Reich looks at the ways photography enabled not just new forms of documentation but new forms of perception