Book by Neusner, Jacob

"In his study of Philo Mr. Bentwich has done good service by demonstrating this characteristically Jewish combination of qualities in the spirit of the great Alexandrine, and by vindicating the claim of Philo to rank among the great teachers of Judaism." -The Jewish Review "Philo, the chief light of Hellenistic Judaism, by a strange fate was rejected and forgotten by his own people, while he was taken up by the Christians and almost adopted as one of their own. This difference of attitude towards him on the part of Jews and Christians is easily explained. Philo was alien in spirit to the narrow rabbinical Judaism which became universal among the Jews in the second century after Christ, and hence was suspected as unorthodox and put under the ban. On the other hand, his philosophy and exegetical method appealed to the early Fathers, especially those of the Alexandrian school, and even much of his religious teaching was more in sympathy with Christian than with later Jewish thought. In modern times, however, Jewish sentiment towards this illustrious coreligionist has undergone considerable change. In the volume before us Mr. Norman Bentwich has undertaken to make him better known among his own people, and to remove any prejudice that might still exist against him by showing that, after all, he was a true Jew. Though the work is written for Jews, and, as the author frankly tells us, from a Jewish standpoint, by reason of its subject it is likely to attract also some Gentile readers." -America "Having specialized in Jewish history and literature, Mr. Bentwich was eminently fitted to undertake the work on Hellenism. It is this movement in Judaism which Mr. Bentwich has set himself to describe. During the last two or three centuries before the common era the Jewish people came in close contact with the Greek-speaking world, and naturally, could not entirely escape its influence. Greek thought prevailed throughout the Eastern world, and Hellenism, or the culture of Greece, for which Hellas is the older name, dominated the intellectual activity of men. Although the Jews were always opposed to foreign influences which conflicted with their mode of thinking, the Greek culture nevertheless penetrated Jewish life in one way or another....The struggle of Judaism with Hellenistic culture marks one of the most fundamental conflicts in the march of civilization, and as a result, Hellenistic Judaism is one of the most remarkable contributions to Jewish genius to the world's thought....The author treats this subject from the Jewish point of view. Others are chiefly interested in the relation of Hellenism to Christianity. The school of writers contrast the broad universalism of Hellenistic Judaism with the supposed narrow legalism of the Pharisees which eventually prevailed in Palestine. Mr. Bentwich combats this attitude. The present volume is popular in character and the author has not refrained from pointing out parallels in modern Jewish life....Mr. Bentwich apart from giving historical descriptions of the various phases of Hellenism in Palestine and in the Diaspora, fully describes the literature produced by the Jews during that period. He graphically and minutely describes the life and works of Philo, Josephus and other important Jewish writers. He gives a fine resume of the wisdom of Ben Sira and also, deals with the influence of the Septuagint and the attitude of the Jewish Rabbis toward it. The book will appeal to the cultured layman who wishes to be informed on the various movements of Judaism." -The Advocate: America's Jewish Journal

Modern Jews tend to relate to the past through “history,” which relies on empirical demonstration and rational thought, rather than through “memory,” which relies on the non-rational architectures of mythology. By now “history” has surpassed “memory” as a means of relating to the past—a development that falls short in building identity and creates disconnection between Jews and their collective history. Kurtzer seeks to mend this breach. Drawing on key classical texts, he shows that “history” and “memory” are not exclusive and that the perceived dissonance between them can be healed by a selective reclamation of the past and a translation of that past into purposefulness.

Religion From Tolstoy To Camus is a comprehensive book written by Walter Arnold Kaufmann that explores the evolution of religious thought and philosophy from the 19th to the 20th century. The book is divided into two parts, with the first part focusing on the religious ideas of Leo Tolstoy, S������ren Kierkegaard, Friedrich Nietzsche, and Martin Buber. The second part of the book examines the works of Albert Camus, Gabriel Marcel, and Paul Tillich. Kaufmann's analysis of these thinkers and their ideas is an attempt to understand how religion has been transformed and redefined in the modern era. He argues that the traditional religious beliefs and practices have been challenged by the rise of science, secularism, and existentialism. The book explores the ways in which these thinkers have responded to these challenges and how they have attempted to create new forms of religious expression.Kaufmann's writing is clear and accessible, making it an excellent resource for both scholars and general readers interested in the history of religious thought. The book provides a fascinating insight into the changing nature of religion and its role in modern society. Overall, Religion From Tolstoy To Camus is an important work that sheds light on the complex and evolving relationship between religion and modernity.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

With our American Philosophy and Religion series, Applewood reissues many primary sources published throughout American history. Through these books, scholars, interpreters, students, and non-academics alike can see the thoughts and beliefs of Americans who came before us.

""An Introduction to Philo Judaeus"" is a book written by Erwin Ramsdell Goodenough that provides an in-depth exploration of the life and works of Philo Judaeus, a Hellenistic Jewish philosopher who lived in Alexandria, Egypt during the first century CE. The book begins with an overview of Philo's background and cultural context, including his education and upbringing in a Jewish community heavily influenced by Greek culture. Goodenough then delves into Philo's extensive writings, which include commentaries on the Torah and other Jewish texts, as well as philosophical treatises on topics such as ethics, metaphysics, and the nature of God. Throughout the book, Goodenough provides detailed analysis and interpretation of Philo's ideas, drawing on his own expertise in ancient philosophy and religion. The book is intended for both scholars and general readers interested in the history of Jewish philosophy and the intellectual climate of the ancient world.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Oswald Spengler zeichnet in Jahre der Entscheidung ein schonungslos kritisches Bild der modernen westlichen Zivilisation. Das Abendland sei dem Verfall anheimgegeben und auf dem Weg in den Tod, vergiftet von übertriebenem Rationalismus, Mangel an funktionierenden Hierarchien und allgemein verbreiteter Entwurzelung. Spenglers Beobachtungen stammen aus dem Deutschland der Zwischenkriegszeit, einer Periode die von politischer Unruhe und wirtschaftlichem Chaos geprägt ist. Es war Spengler klar dass die Welt nach der internationalen Kraftprobe, die im Anzug war, kaum wiederzuerkennen sein würde. Er betrachtete unsere Zeit als die schicksalsträchtigste und ernsteste der menschlichen Geschichte - eine Phase in der die Bestimmung von Völkern und Nationen entschieden werden würde. Die Betrachtungen Spenglers in Jahre der Entscheidung sind weder auf Deutschland noch auf die Periode zwischen den Weltkriegen beschränkt. Er beschreibt globale Geschehnisse, die sich vom zwanzigsten Jahrhundert ein gutes Stück hinein ins einundzwanzigste erstrecken. Spengler nennt unsere Epoche Zeitalter der Weltkriege und meint, dass dieses Zeitalter mindestens bis ins erste Jahrhundert des zweiten Millenniums andauern würde. Jahre der Entscheidung wurde rasch ein Verkaufserfolg, als das Buch 1933 in Deutschland erschien. Einige Zeit später wurde es jedoch verboten, weil Spengler die nationalsozialistische Politik in verschiedener Hinsicht kritisierte; unter anderem teilte er keinesfalls deren rassenbiologische Ausgangslage. Die vorliegende Neuausgabe ist ein Faksimile der Originalauflage. Oswald Spengler (1880-1936), deutscher Historiker und Philosoph, ist vor allem für seine Theorie bekannt, wonach Zivilisationen sich nicht linear, sondern zyklisch entwickeln: sie werden geboren, blühen auf und sterben auf eine Weise, die an lebendige Wesen erinnert. Er entfaltete diese These in seinem Hauptwerk Der Untergang des Abendlandes, das in zwei Bänden 1918 beziehungsweise 1922 erschien.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

With this first of eight volumes, the eminent economist Fritz Machlup launches his monumental inquiry into the production of knowledge as an economic activity. Volume I presents the conceptual framework for this inquiry and falls into three parts: Types of Knowledge, Qualities of Knowledge, and Knowledge as a Product. Originally published in 1981. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

For centuries, knowledge has been thought to be the key to human progress of all kinds and has dominated Western culture. But what if knowing has now become an impediment to further human development? The End of Knowing is concerned with the practical consideration of how to reconstruct our world when modernist ideas have been refuted and many social problems appear insoluble. Newman and Holzman suggest provocatively that we should give up knowing in favour of "performed activity." They show how to reject the knowing paradigm in practice and present the many positive implications this has for social and educational policy.

Explore the foundations of scientific thought with Wilhelm Ostwald's "Natural Philosophy," a foundational text in the philosophy of science. Delve into the historical development of scientific method and the quest to understand natural laws. This meticulously prepared edition offers insights into the nature of scientific theories and the very essence of scientific inquiry. Ostwald, a prominent figure in the history of science, examines core philosophical questions surrounding scientific practice. A valuable resource for anyone interested in the philosophy and history of science, "Natural Philosophy" provides a clear and insightful exploration of the concepts that underpin our understanding of the world. Explore the timeless appeal of intellectual investigation into the laws of the universe and discover the historical roots of modern scientific thought. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.